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Romans 3

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1 So what difference does it make who's a Jew and who isn't, who has been trained in God's ways and who hasn't?
1 What advantage then hath the Jew? or what profit is there of circumcision?
2 As it turns out, it makes a lot of difference - but not the difference so many have assumed.
2 Much every way: chiefly, because that unto them were committed the oracles of God.
3 So, what if, in the course of doing that, some of those Jews abandoned their post? God didn't abandon them. Do you think their faithlessness cancels out his faithfulness?
3 For what if some did not believe? shall their unbelief make the faith of God without effect?
4 Not on your life! Depend on it: God keeps his word even when the whole world is lying through its teeth. Scripture says the same: Your words stand fast and true; Rejection doesn't faze you.
4 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
5 But if our wrongdoing only underlines and confirms God's rightdoing, shouldn't we be commended for helping out? Since our bad words don't even make a dent in his good words, isn't it wrong of God to back us to the wall and hold us to our word? These questions come up.
5 But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
6 The answer to such questions is no, a most emphatic No! How else would things ever get straightened out if God didn't do the straightening?
6 God forbid: for then how shall God judge the world?
7 It's simply perverse to say, "If my lies serve to show off God's truth all the more gloriously, why blame me? I'm doing God a favor."
7 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
8 Some people are actually trying to put such words in our mouths, claiming that we go around saying, "The more evil we do, the more good God does, so let's just do it!" That's pure slander, as I'm sure you'll agree. We're All in the Same Sinking Boat
8 And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
9 So where does that put us? Do we Jews get a better break than the others? Not really. Basically, all of us, whether insiders or outsiders, start out in identical conditions, which is to say that we all start out as sinners. Scripture leaves no doubt about it:
9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
10 There's nobody living right, not even one,
10 As it is written, There is none righteous, no, not one:
11 nobody who knows the score, nobody alert for God.
11 There is none that understandeth, there is none that seeketh after God.
12 They've all taken the wrong turn; they've all wandered down blind alleys. No one's living right; I can't find a single one.
12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
13 Their throats are gaping graves, their tongues slick as mud slides. Every word they speak is tinged with poison.
13 Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
14 They open their mouths and pollute the air.
14 Whose mouth is full of cursing and bitterness:
15 They race for the honor of sinner-of-the-year,
15 Their feet are swift to shed blood:
16 litter the land with heartbreak and ruin,
16 Destruction and misery are in their ways:
17 Don't know the first thing about living with others.
17 And the way of peace have they not known:
18 They never give God the time of day.
18 There is no fear of God before their eyes.
19 This makes it clear, doesn't it, that whatever is written in these Scriptures is not what God says about others but to us to whom these Scriptures were addressed in the first place! And it's clear enough, isn't it, that we're sinners, every one of us, in the same sinking boat with everybody else?
19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
20 Our involvement with God's revelation doesn't put us right with God. What it does is force us to face our complicity in everyone else's sin.
20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
21 But in our time something new has been added. What Moses and the prophets witnessed to all those years has happened.
21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
22 The God-setting-things-right that we read about has become Jesus-setting-things-right for us. And not only for us, but for everyone who believes in him. For there is no difference between us and them in this.
22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
23 Since we've compiled this long and sorry record as sinners (both us and them) and proved that we are utterly incapable of living the glorious lives God wills for us,
23 For all have sinned, and come short of the glory of God;
24 God did it for us. Out of sheer generosity he put us in right standing with himself. A pure gift. He got us out of the mess we're in and restored us to where he always wanted us to be. And he did it by means of Jesus Christ.
24 Being justified freely by his grace through the redemption that is in Christ Jesus:
25 God sacrificed Jesus on the altar of the world to clear that world of sin. Having faith in him sets us in the clear. God decided on this course of action in full view of the public - to set the world in the clear with himself through the sacrifice of Jesus, finally taking care of the sins he had so patiently endured.
25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
26 This is not only clear, but it's now - this is current history! God sets things right. He also makes it possible for us to live in his rightness.
26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
27 So where does that leave our proud Jewish insider claims and counterclaims? Canceled? Yes, canceled. What we've learned is this: God does not respond to what we do; we respond to what God does.
27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
28 We've finally figured it out. Our lives get in step with God and all others by letting him set the pace, not by proudly or anxiously trying to run the parade.
28 Therefore we conclude that a man is justified by faith without the deeds of the law.
29 And where does that leave our proud Jewish claim of having a corner on God? Also canceled. God is the God of outsider non-Jews as well as insider Jews.
29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
30 How could it be otherwise since there is only one God? God sets right all who welcome his action and enter into it, both those who follow our religious system and those who have never heard of our religion.
30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
31 But by shifting our focus from what we do to what God does, don't we cancel out all our careful keeping of the rules and ways God commanded? Not at all. What happens, in fact, is that by putting that entire way of life in its proper place, we confirm it.
31 Do we then make void the law through faith? God forbid: yea, we establish the law.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.
The King James Version is in the public domain.