Parallel Bible results for "romans 4"

Romans 4

NKJV

ESV

1 What then shall we say that Abraham our father has found according to the flesh?
1 What then shall we say was gained by Abraham, our forefather according to the flesh?
2 For if Abraham was justified by works, he has something to boast about, but not before God.
2 For if Abraham was justified by works, he has something to boast about, but not before God.
3 For what does the Scripture say? "Abraham believed God, and it was accounted to him for righteousness."
3 For what does the Scripture say? "Abraham believed God, and it was counted to him as righteousness."
4 Now to him who works, the wages are not counted as grace but as debt.
4 Now to the one who works, his wages are not counted as a gift but as his due.
5 But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness,
5 And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness,
6 just as David also describes the blessedness of the man to whom God imputes righteousness apart from works:
6 just as David also speaks of the blessing of the one to whom God counts righteousness apart from works:
7 "Blessed are those whose lawless deeds are forgiven, And whose sins are covered;
7 "Blessed are those whose lawless deeds are forgiven, and whose sins are covered;
8 Blessed is the man to whom the Lord shall not impute sin."
8 blessed is the man against whom the Lord will not count his sin."
9 Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
9 Is this blessing then only for the circumcised, or also for the uncircumcised? We say that faith was counted to Abraham as righteousness.
10 How then was it accounted? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised.
10 How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised.
11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that he might be the father of all those who believe, though they are uncircumcised, that righteousness might be imputed to them also,
11 He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well,
12 and the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of the faith which our father Abraham had while still uncircumcised.
12 and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
13 For the promise that he would be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith.
13 For the promise to Abraham and his offspring that he would be heir of the world did not come through the law but through the righteousness of faith.
14 For if those who are of the law are heirs, faith is made void and the promise made of no effect,
14 For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void.
15 because the law brings about wrath; for where there is no law there is no transgression.
15 For the law brings wrath, but where there is no law there is no transgression.
16 Therefore it is of faith that it might be according to grace, so that the promise might be sure to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, who is the father of us all
16 That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his offspring--not only to the adherent of the law but also to the one who shares the faith of Abraham, who is the father of us all,
17 (as it is written, "I have made you a father of many nations") in the presence of Him whom he believed--God, who gives life to the dead and calls those things which do not exist as though they did;
17 as it is written, "I have made you the father of many nations"--in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist.
18 who, contrary to hope, in hope believed, so that he became the father of many nations, according to what was spoken, "So shall your descendants be."
18 In hope he believed against hope, that he should become the father of many nations, as he had been told, "So shall your offspring be."
19 And not being weak in faith, he did not consider his own body, already dead (since he was about a hundred years old), and the deadness of Sarah's womb.
19 He did not weaken in faith when he considered his own body, which was as good as dead (since he was about a hundred years old), or when he considered the barrenness of Sarah's womb.
20 He did not waver at the promise of God through unbelief, but was strengthened in faith, giving glory to God,
20 No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God,
21 and being fully convinced that what He had promised He was also able to perform.
21 fully convinced that God was able to do what he had promised.
22 And therefore "it was accounted to him for righteousness."
22 That is why his faith was "counted to him as righteousness."
23 Now it was not written for his sake alone that it was imputed to him,
23 But the words "it was counted to him" were not written for his sake alone,
24 but also for us. It shall be imputed to us who believe in Him who raised up Jesus our Lord from the dead,
24 but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord,
25 who was delivered up because of our offenses, and was raised because of our justification.
25 who was delivered up for our trespasses and raised for our justification.
Scripture taken from the New King James Version. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.
The English Standard Version is published with the permission of Good News Publishers.