Parallel Bible results for "romans 4"

Romans 4

New Revised Standard NRS

1 What then are we to say was gained by Abraham, our ancestor according to the flesh?

2 For if Abraham was justified by works, he has something to boast about, but not before God.

3 For what does the scripture say? "Abraham believed God, and it was reckoned to him as righteousness."

4 Now to one who works, wages are not reckoned as a gift but as something due.

5 But to one who without works trusts him who justifies the ungodly, such faith is reckoned as righteousness.

6 So also David speaks of the blessedness of those to whom God reckons righteousness apart from works:

7 "Blessed are those whose iniquities are forgiven, and whose sins are covered;

8 blessed is the one against whom the Lord will not reckon sin."

9 Is this blessedness, then, pronounced only on the circumcised, or also on the uncircumcised? We say, "Faith was reckoned to Abraham as righteousness."

10 How then was it reckoned to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised.

11 He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the ancestor of all who believe without being circumcised and who thus have righteousness reckoned to them,

12 and likewise the ancestor of the circumcised who are not only circumcised but who also follow the example of the faith that our ancestor Abraham had before he was circumcised.

13 For the promise that he would inherit the world did not come to Abraham or to his descendants through the law but through the righteousness of faith.

14 If it is the adherents of the law who are to be the heirs, faith is null and the promise is void.

15 For the law brings wrath; but where there is no law, neither is there violation.

16 For this reason it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants, not only to the adherents of the law but also to those who share the faith of Abraham (for he is the father of all of us,

17 as it is written, "I have made you the father of many nations")—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist.

18 Hoping against hope, he believed that he would become "the father of many nations," according to what was said, "So numerous shall your descendants be."

19 He did not weaken in faith when he considered his own body, which was already as good as dead (for he was about a hundred years old), or when he considered the barrenness of Sarah's womb.

20 No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God,

21 being fully convinced that God was able to do what he had promised.

22 Therefore his faith "was reckoned to him as righteousness."

23 Now the words, "it was reckoned to him," were written not for his sake alone,

24 but for ours also. It will be reckoned to us who believe in him who raised Jesus our Lord from the dead,

25 who was handed over to death for our trespasses and was raised for our justification.

Common English Bible CEB

1 So what are we going to say? Are we going to find that Abraham is our ancestor on the basis of genealogy?

2 Because if Abraham was made righteous because of his actions, he would have had a reason to brag, but not in front of God.

3 What does the scripture say? Abraham had faith in God, and it was credited to him as righteousness.

4 Workers' salaries aren't credited to them on the basis of an employer's grace but rather on the basis of what they deserve.

5 But faith is credited as righteousness to those who don't work, because they have faith in God who makes the ungodly righteous.

6 In the same way, David also pronounces a blessing on the person to whom God credits righteousness apart from actions:

7 Happy are those whose actions outside the Law are forgiven, and whose sins are covered.

8 Happy are those whose sin isn't counted against them by the Lord.

9 Is this state of happiness only for the circumcised or is it also for those who aren't circumcised? We say, "Faith was credited to Abraham as righteousness."

10 So how was it credited? When he was circumcised, or when he wasn't circumcised? In fact, it was credited while he still wasn't circumcised, not after he was circumcised.

11 He received the sign of circumcision as a seal of the righteousness that comes from the faith he had while he still wasn't circumcised. It happened this way so that Abraham could be the ancestor of all those people who aren't circumcised, who have faith in God, and so are counted as righteous.

12 He could also be the ancestor of those circumcised people, who aren't only circumcised but who also walk in the path of faith, like our ancestor Abraham did while he wasn't circumcised.

13 The promise to Abraham and to his descendants, that he would inherit the world, didn't come through the Law but through the righteousness that comes from faith.

14 If they inherit because of the Law, then faith has no effect and the promise has been canceled.

15 The Law brings about wrath. But when there isn't any law, there isn't any violation of the law.

16 That's why the inheritance comes through faith, so that it will be on the basis of God's grace. In that way, the promise is secure for all of Abraham's descendants, not just for those who are related by Law but also for those who are related by the faith of Abraham, who is the father of all of us.

17 As it is written: I have appointed you to be the father of many nations. So Abraham is our father in the eyes of God in whom he had faith, the God who gives life to the dead and calls things that don't exist into existence.

18 When it was beyond hope, he had faith in the hope that he would become the father of many nations, in keeping with the promise God spoke to him: That's how many descendants you will have.

19 Without losing faith, Abraham, who was nearly 100 years old, took into account his own body, which was as good as dead, and Sarah's womb, which was dead.

20 He didn't hesitate with a lack of faith in God's promise, but he grew strong in faith and gave glory to God.

21 He was fully convinced that God was able to do what he promised.

22 Therefore, it was credited to him as righteousness.

23 But the scripture that says it was credited to him wasn't written only for Abraham's sake.

24 It was written also for our sake, because it is going to be credited to us too. It will be credited to those of us who have faith in the one who raised Jesus our Lord from the dead.

25 He was handed over because of our mistakes, and he was raised to meet the requirements of righteousness for us.