Parallel Bible results for "romans 7"

Romans 7

MSG

NAS

1 You shouldn't have any trouble understanding this, friends, for you know all the ins and outs of the law - how it works and how its power touches only the living.
1 Or do you not know, brethren (for I am speaking to those who know the law ), that the law has jurisdiction over a person as long as he lives?
2 For instance, a wife is legally tied to her husband while he lives, but if he dies, she's free.
2 For the married woman is bound by law to her husband while he is living; but if her husband dies, she is released from the law concerning the husband.
3 If she lives with another man while her husband is living, she's obviously an adulteress. But if he dies, she is quite free to marry another man in good conscience, with no one's disapproval.
3 So then, if while her husband is living she is joined to another man, she shall be called an adulteress; but if her husband dies, she is free from the law, so that she is not an adulteress though she is joined to another man.
4 So, my friends, this is something like what has taken place with you. When Christ died he took that entire rule-dominated way of life down with him and left it in the tomb, leaving you free to "marry" a resurrection life and bear "offspring" of faith for God.
4 Therefore, my brethren, you also were made to die to the Law through the body of Christ, so that you might be joined to another, to Him who was raised from the dead, in order that we might bear fruit for God.
5 For as long as we lived that old way of life, doing whatever we felt we could get away with, sin was calling most of the shots as the old law code hemmed us in. And this made us all the more rebellious. In the end, all we had to show for it was miscarriages and stillbirths.
5 For while we were in the flesh, the sinful passions, which were aroused by the Law, were at work in the members of our body to bear fruit for death.
6 But now that we're no longer shackled to that domineering mate of sin, and out from under all those oppressive regulations and fine print, we're free to live a new life in the freedom of God.
6 But now we have been released from the Law, having died to that by which we were bound, so that we serve in newness of the Spirit and not in oldness of the letter.
7 But I can hear you say, "If the law code was as bad as all that, it's no better than sin itself." That's certainly not true. The law code had a perfectly legitimate function. Without its clear guidelines for right and wrong, moral behavior would be mostly guesswork. Apart from the succinct, surgical command, "You shall not covet," I could have dressed covetousness up to look like a virtue and ruined my life with it.
7 What shall we say then? Is the Law sin? May it never be! On the contrary, I would not have come to know sin except through the Law; for I would not have known about coveting if the Law had not said, "YOU SHALL NOT COVET."
8 Don't you remember how it was? I do, perfectly well. The law code started out as an excellent piece of work. What happened, though, was that sin found a way to pervert the command into a temptation, making a piece of "forbidden fruit" out of it. The law code, instead of being used to guide me, was used to seduce me. Without all the paraphernalia of the law code, sin looked pretty dull and lifeless,
8 But sin, taking opportunity through the commandment, produced in me coveting of every kind; for apart from the Law sin is dead.
9 and I went along without paying much attention to it. But once sin got its hands on the law code and decked itself out in all that finery, I was fooled, and fell for it.
9 I was once alive apart from the Law; but when the commandment came, sin became alive and I died;
10 The very command that was supposed to guide me into life was cleverly used to trip me up, throwing me headlong.
10 and this commandment, which was to result in life, proved to result in death for me;
11 So sin was plenty alive, and I was stone dead.
11 for sin, taking an opportunity through the commandment, deceived me and through it killed me.
12 But the law code itself is God's good and common sense, each command sane and holy counsel.
12 So then, the Law is holy, and the commandment is holy and righteous and good.
13 I can already hear your next question: "Does that mean I can't even trust what is good [that is, the law]? Is good just as dangerous as evil?" No again! Sin simply did what sin is so famous for doing: using the good as a cover to tempt me to do what would finally destroy me. By hiding within God's good commandment, sin did far more mischief than it could ever have accomplished on its own.
13 Therefore did that which is good become a cause of death for me? May it never be! Rather it was sin, in order that it might be shown to be sin by effecting my death through that which is good, so that through the commandment sin would become utterly sinful.
14 I can anticipate the response that is coming: "I know that all God's commands are spiritual, but I'm not. Isn't this also your experience?" Yes. I'm full of myself - after all, I've spent a long time in sin's prison.
14 For we know that the Law is spiritual, but I am of flesh, sold into bondage to sin.
15 What I don't understand about myself is that I decide one way, but then I act another, doing things I absolutely despise.
15 For what I am doing, I do not understand; for I am not practicing what I would like to do, but I am doing the very thing I hate.
16 So if I can't be trusted to figure out what is best for myself and then do it, it becomes obvious that God's command is necessary.
16 But if I do the very thing I do not want to do, I agree with the Law, confessing that the Law is good.
17 But I need something more! For if I know the law but still can't keep it, and if the power of sin within me keeps sabotaging my best intentions, I obviously need help!
17 So now, no longer am I the one doing it, but sin which dwells in me.
18 I realize that I don't have what it takes. I can will it, but I can't do it.
18 For I know that nothing good dwells in me, that is, in my flesh; for the willing is present in me, but the doing of the good is not.
19 I decide to do good, but I don't really do it; I decide not to do bad, but then I do it anyway.
19 For the good that I want, I do not do, but I practice the very evil that I do not want.
20 My decisions, such as they are, don't result in actions. Something has gone wrong deep within me and gets the better of me every time.
20 But if I am doing the very thing I do not want, I am no longer the one doing it, but sin which dwells in me.
21 It happens so regularly that it's predictable. The moment I decide to do good, sin is there to trip me up.
21 I find then the principle that evil is present in me, the one who wants to do good.
22 I truly delight in God's commands,
22 For I joyfully concur with the law of God in the inner man,
23 but it's pretty obvious that not all of me joins in that delight. Parts of me covertly rebel, and just when I least expect it, they take charge.
23 but I see a different law in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin which is in my members.
24 I've tried everything and nothing helps. I'm at the end of my rope. Is there no one who can do anything for me? Isn't that the real question?
24 Wretched man that I am! Who will set me free from the body of this death?
25 The answer, thank God, is that Jesus Christ can and does. He acted to set things right in this life of contradictions where I want to serve God with all my heart and mind, but am pulled by the influence of sin to do something totally different.
25 Thanks be to God through Jesus Christ our Lord ! So then, on the one hand I myself with my mind am serving the law of God, but on the other, with my flesh the law of sin.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.
New American Standard Bible Copyright © 1960, 1962, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, California.  All rights reserved.