Parallel Bible results for "romans 9"

Romans 9

The Message Bible MSG

1 At the same time, you need to know that I carry with me at all times a huge sorrow.

2 It's an enormous pain deep within me, and I'm never free of it. I'm not exaggerating - Christ and the Holy Spirit are my witnesses. It's the Israelites . . .

3 If there were any way I could be cursed by the Messiah so they could be blessed by him, I'd do it in a minute. They're my family.

4 I grew up with them. They had everything going for them - family, glory, covenants, revelation, worship, promises,

5 to say nothing of being the race that produced the Messiah, the Christ, who is God over everything, always. Oh, yes!

6 Don't suppose for a moment, though, that God's Word has malfunctioned in some way or other. The problem goes back a long way. From the outset, not all Israelites of the flesh were Israelites of the spirit.

7 It wasn't Abraham's sperm that gave identity here, but God's promise. Remember how it was put: "Your family will be defined by Isaac"?

8 That means that Israelite identity was never racially determined by sexual transmission, but it was God-determined by promise.

9 Remember that promise, "When I come back next year at this time, Sarah will have a son"?

10 And that's not the only time. To Rebecca, also, a promise was made that took priority over genetics. When she became pregnant by our one-of-a-kind ancestor, Isaac,

11 and her babies were still innocent in the womb - incapable of good or bad - she received a special assurance from God. What God did in this case made it perfectly plain that his purpose is not a hit-or-miss thing dependent on what we do or don't do, but a sure thing determined by his decision, flowing steadily from his initiative.

12 God told Rebecca, "The firstborn of your twins will take second place."

13 Later that was turned into a stark epigram: "I loved Jacob; I hated Esau."

14 Is that grounds for complaining that God is unfair? Not so fast, please.

15 God told Moses, "I'm in charge of mercy. I'm in charge of compassion."

16 Compassion doesn't originate in our bleeding hearts or moral sweat, but in God's mercy.

17 The same point was made when God said to Pharaoh, "I picked you as a bit player in this drama of my salvation power."

18 All we're saying is that God has the first word, initiating the action in which we play our part for good or ill.

19 Are you going to object, "So how can God blame us for anything since he's in charge of everything? If the big decisions are already made, what say do we have in it?"

20 Who in the world do you think you are to second-guess God? Do you for one moment suppose any of us knows enough to call God into question? Clay doesn't talk back to the fingers that mold it, saying, "Why did you shape me like this?"

21 Isn't it obvious that a potter has a perfect right to shape one lump of clay into a vase for holding flowers and another into a pot for cooking beans?

22 If God needs one style of pottery especially designed to show his angry displeasure

23 and another style carefully crafted to show his glorious goodness, isn't that all right?

24 Either or both happens to Jews, but it also happens to the other people.

25 Hosea put it well: I'll call nobodies and make them somebodies; I'll call the unloved and make them beloved.

26 In the place where they yelled out, "You're nobody!" they're calling you "God's living children."

27 Isaiah maintained this same emphasis: If each grain of sand on the seashore were numbered and the sum labeled "chosen of God," They'd be numbers still, not names; salvation comes by personal selection.

28 God doesn't count us; he calls us by name. Arithmetic is not his focus.

29 Isaiah had looked ahead and spoken the truth: If our powerful God had not provided us a legacy of living children, We would have ended up like ghost towns, like Sodom and Gomorrah.

30 How can we sum this up? All those people who didn't seem interested in what God was doing actually embraced what God was doing as he straightened out their lives.

31 And Israel, who seemed so interested in reading and talking about what God was doing, missed it.

32 How could they miss it? Because instead of trusting God, they took over. They were absorbed in what they themselves were doing. They were so absorbed in their "God projects" that they didn't notice God right in front of them, like a huge rock in the middle of the road. And so they stumbled into him and went sprawling.

33 Isaiah (again!) gives us the metaphor for pulling this together: Careful! I've put a huge stone on the road to Mount Zion, a stone you can't get around. But the stone is me! If you're looking for me, you'll find me on the way, not in the way.

New American Standard Bible NAS

1 I am telling the truth in Christ, I am not lying, my conscience testifies with me in the Holy Spirit,

2 that I have great sorrow and unceasing grief in my heart.

3 For I could wish that I myself were accursed, separated from Christ for the sake of my brethren, my kinsmen according to the flesh,

4 who are Israelites, to whom belongs the adoption as sons, and the glory and the covenants and the giving of the Law and the temple service and the promises,

5 whose are the fathers, and from whom is the Christ according to the flesh, who is over all, God blessed forever. Amen.

6 But it is not as though the word of God has failed. For they are not all Israel who are descended from Israel;

7 nor are they all children because they are Abraham's descendants, but: "THROUGH ISAAC YOUR DESCENDANTS WILL BE NAMED."

8 That is, it is not the children of the flesh who are children of God, but the children of the promise are regarded as descendants.

9 For this is the word of promise: "AT THIS TIME I WILL COME, AND SARAH SHALL HAVE A SON."

10 And not only this, but there was Rebekah also, when she had conceived twins by one man, our father Isaac;

11 for though the twins were not yet born and had not done anything good or bad, so that God's purpose according to His choice would stand, not because of works but because of Him who calls,

12 it was said to her, "THE OLDER WILL SERVE THE YOUNGER."

13 Just as it is written, "JACOB I LOVED, BUT ESAU I HATED."

14 What shall we say then? There is no injustice with God, is there? May it never be!

15 For He says to Moses, "I WILL HAVE MERCY ON WHOM I HAVE MERCY, AND I WILL HAVE COMPASSION ON WHOM I HAVE COMPASSION."

16 So then it does not depend on the man who wills or the man who runs, but on God who has mercy.

17 For the Scripture says to Pharaoh, "FOR THIS VERY PURPOSE I RAISED YOU UP, TO DEMONSTRATE MY POWER IN YOU, AND THAT MY NAME MIGHT BE PROCLAIMED THROUGHOUT THE WHOLE EARTH."

18 So then He has mercy on whom He desires, and He hardens whom He desires.

19 You will say to me then, "Why does He still find fault? For who resists His will?"

20 On the contrary, who are you, O man, who answers back to God? The thing molded will not say to the molder, "Why did you make me like this," will it?

21 Or does not the potter have a right over the clay, to make from the same lump one vessel for honorable use and another for common use?

22 What if God, although willing to demonstrate His wrath and to make His power known, endured with much patience vessels of wrath prepared for destruction?

23 And He did so to make known the riches of His glory upon vessels of mercy, which He prepared beforehand for glory,

24 even us, whom He also called, not from among Jews only, but also from among Gentiles.

25 As He says also in Hosea, "I WILL CALL THOSE WHO WERE NOT MY PEOPLE, 'MY PEOPLE,' AND HER WHO WAS NOT BELOVED, 'BELOVED.' "

26 "AND IT SHALL BE THAT IN THE PLACE WHERE IT WAS SAID TO THEM, 'YOU ARE NOT MY PEOPLE,' THERE THEY SHALL BE CALLED SONS OF THE LIVING GOD."

27 Isaiah cries out concerning Israel, "THOUGH THE NUMBER OF THE SONS OF ISRAEL BE LIKE THE SAND OF THE SEA, IT IS THE REMNANT THAT WILL BE SAVED;

28 FOR THE LORD WILL EXECUTE HIS WORD ON THE EARTH, THOROUGHLY AND QUICKLY."

29 And just as Isaiah foretold, "UNLESS THE LORD OF SABAOTH HAD LEFT TO US A POSTERITY, WE WOULD HAVE BECOME LIKE SODOM, AND WOULD HAVE RESEMBLED GOMORRAH."

30 What shall we say then? That Gentiles, who did not pursue righteousness, attained righteousness, even the righteousness which is by faith;

31 but Israel, pursuing a law of righteousness, did not arrive at that law.

32 Why ? Because they did not pursue it by faith, but as though it were by works. They stumbled over the stumbling stone,

33 just as it is written, "BEHOLD, I LAY IN ZION A STONE OF STUMBLING AND A ROCK OF OFFENSE, AND HE WHO BELIEVES IN HIM WILL NOT BE DISAPPOINTED."