Parallel Bible results for "romans 9"

Romans 9

The Latin Vulgate w/ Apocrypha VULA

1 veritatem dico in Christo non mentior testimonium mihi perhibente conscientia mea in Spiritu Sancto

2 quoniam tristitia est mihi magna et continuus dolor cordi meo

3 optabam enim ipse ego anathema esse a Christo pro fratribus meis qui sunt cognati mei secundum carnem

4 qui sunt Israhelitae quorum adoptio est filiorum et gloria et testamenta et legislatio et obsequium et promissa

5 quorum patres et ex quibus Christus secundum carnem qui est super omnia Deus benedictus in saecula amen

6 non autem quod exciderit verbum Dei non enim omnes qui ex Israhel hii sunt Israhel

7 neque quia semen sunt Abrahae omnes filii sed in Isaac vocabitur tibi semen

8 id est non qui filii carnis hii filii Dei sed qui filii sunt promissionis aestimantur in semine

9 promissionis enim verbum hoc est secundum hoc tempus veniam et erit Sarrae filius

10 non solum autem sed et Rebecca ex uno concubitum habens Isaac patre nostro

11 cum enim nondum nati fuissent aut aliquid egissent bonum aut malum ut secundum electionem propositum Dei maneret

12 non ex operibus sed ex vocante dictum est ei quia maior serviet minori

13 sicut scriptum est Iacob dilexi Esau autem odio habui

14 quid ergo dicemus numquid iniquitas apud Deum absit

15 Mosi enim dicit miserebor cuius misereor et misericordiam praestabo cuius miserebor

16 igitur non volentis neque currentis sed miserentis Dei

17 dicit enim scriptura Pharaoni quia in hoc ipsum excitavi te ut ostendam in te virtutem meam et ut adnuntietur nomen meum in universa terra

18 ergo cuius vult miseretur et quem vult indurat

19 dicis itaque mihi quid adhuc queritur voluntati enim eius quis resistit

20 o homo tu quis es qui respondeas Deo numquid dicit figmentum ei qui se finxit quid me fecisti sic

21 an non habet potestatem figulus luti ex eadem massa facere aliud quidem vas in honorem aliud vero in contumeliam

22 quod si volens Deus ostendere iram et notam facere potentiam suam sustinuit in multa patientia vasa irae aptata in interitum

23 ut ostenderet divitias gloriae suae in vasa misericordiae quae praeparavit in gloriam

24 quos et vocavit nos non solum ex Iudaeis sed etiam ex gentibus

25 sicut in Osee dicit vocabo non plebem meam plebem meam et non misericordiam consecutam misericordiam consecutam

26 et erit in loco ubi dictum est eis non plebs mea vos ibi vocabuntur filii Dei vivi

27 Esaias autem clamat pro Israhel si fuerit numerus filiorum Israhel tamquam harena maris reliquiae salvae fient

28 verbum enim consummans et brevians in aequitate quia verbum breviatum faciet Dominus super terram

29 et sicut praedixit Esaias nisi Dominus Sabaoth reliquisset nobis semen sicut Sodoma facti essemus et sicut Gomorra similes fuissemus

30 quid ergo dicemus quod gentes quae non sectabantur iustitiam adprehenderunt iustitiam iustitiam autem quae ex fide est

31 Israhel vero sectans legem iustitiae in legem iustitiae non pervenit

32 quare quia non ex fide sed quasi ex operibus offenderunt in lapidem offensionis

33 sicut scriptum est ecce pono in Sion lapidem offensionis et petram scandali et omnis qui credit in eum non confundetur

New International Version NIV

1 I speak the truth in Christ—I am not lying, my conscience confirms it through the Holy Spirit—

2 I have great sorrow and unceasing anguish in my heart.

3 For I could wish that I myself were cursed and cut off from Christ for the sake of my people, those of my own race,

4 the people of Israel. Theirs is the adoption to sonship; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises.

5 Theirs are the patriarchs, and from them is traced the human ancestry of the Messiah, who is God over all, forever praised! Amen.

6 It is not as though God’s word had failed. For not all who are descended from Israel are Israel.

7 Nor because they are his descendants are they all Abraham’s children. On the contrary, “It is through Isaac that your offspring will be reckoned.”

8 In other words, it is not the children by physical descent who are God’s children, but it is the children of the promise who are regarded as Abraham’s offspring.

9 For this was how the promise was stated: “At the appointed time I will return, and Sarah will have a son.”

10 Not only that, but Rebekah’s children were conceived at the same time by our father Isaac.

11 Yet, before the twins were born or had done anything good or bad—in order that God’s purpose in election might stand:

12 not by works but by him who calls—she was told, “The older will serve the younger.”

13 Just as it is written: “Jacob I loved, but Esau I hated.”

14 What then shall we say? Is God unjust? Not at all!

15 For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”

16 It does not, therefore, depend on human desire or effort, but on God’s mercy.

17 For Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.”

18 Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.

19 One of you will say to me: “Then why does God still blame us? For who is able to resist his will?”

20 But who are you, a human being, to talk back to God? “Shall what is formed say to the one who formed it, ‘Why did you make me like this?’ ”

21 Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?

22 What if God, although choosing to show his wrath and make his power known, bore with great patience the objects of his wrath—prepared for destruction?

23 What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory—

24 even us, whom he also called, not only from the Jews but also from the Gentiles?

25 As he says in Hosea: “I will call them ‘my people’ who are not my people; and I will call her ‘my loved one’ who is not my loved one,”

26 and, “In the very place where it was said to them, ‘You are not my people,’ there they will be called ‘children of the living God.’ ”

27 Isaiah cries out concerning Israel: “Though the number of the Israelites be like the sand by the sea, only the remnant will be saved.

28 For the Lord will carry out his sentence on earth with speed and finality.”

29 It is just as Isaiah said previously: “Unless the Lord Almighty had left us descendants, we would have become like Sodom, we would have been like Gomorrah.”

30 What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;

31 but the people of Israel, who pursued the law as the way of righteousness, have not attained their goal.

32 Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone.

33 As it is written: “See, I lay in Zion a stone that causes people to stumble and a rock that makes them fall, and the one who believes in him will never be put to shame.”