The Bible in Basic English BBE
Orthodox Jewish Bible OJB
1 And Boaz went up to the public place of the town, and took his seat there: and the near relation of whom he had been talking came by; and Boaz, crying out to him by name, said, Come and be seated here. And he came and was seated.
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Then went Boaz up to the sha’ar, and sat him down there; and, hinei, the Go’el of whom Boaz spoke came by; unto whom he said, Ho, such a one! Turn aside, sit down here. And he turned aside, and sat down.
2 Then he got ten of the responsible men of the town, and said, Be seated here. And they took their seats.
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And he took a minyan of the zekenim of the town, and said, Sit ye down here. And they sat down.
3 Then he said to the near relation, Naomi, who has come back from the country of Moab, is offering for a price that bit of land which was our brother Elimelech's:
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And he said unto the Go’el, Naomi, that is come again out of the sadeh of Moav, selleth a share of sadeh, which was achinu (our brother) Elimelech’s;
4 And it was in my mind to give you the chance of taking it, with the approval of those seated here and of the responsible men of my people. If you are ready to do what it is right for a relation to do, then do it: but if you will not do it, say so to me now; for there is no one who has the right to do it but you, and after you myself. And he said, I will do it.
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And I thought to advise thee, saying, Buy it before the inhabitants, and before the zekenim of my people. If thou wilt redeem it, redeem it; but if thou wilt not redeem it, then tell me, that I may know; for there is none to redeem it beside thee; and I am after thee. And he said, I will redeem it.
5 Then Boaz said, On the day when you take this field, you will have to take with it Ruth, the Moabitess, the wife of the dead, so that you may keep the name of the dead living in his heritage.
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Then said Boaz, What day thou buyest the sadeh of the hand of Naomi, thou must acquire Ruth the Moabitess, the eshet hamet (wife of the dead man), lahakim (to raise up, resurrect) the shem hamet upon his nachalah (inheritance).
6 And the near relation said, I am not able to do the relation's part, for fear of damaging the heritage I have: you may do it in my place, for I am not able to do it myself.
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And the Go’el said, I cannot redeem it for myself, lest I mar mine own nachalah; redeem thou my right to thyself; for I cannot redeem it.
7 Now, in earlier times this was the way in Israel when property was taken over by a near relation, or when there was a change of owner. To make the exchange certain one man took off his shoe and gave it to the other; and this was a witness in Israel.
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Now this was the manner in former time in Yisroel concerning the geulah (redemption) and concerning the temurah (the substitute, exchange), for to confirm all things; a man plucked off his sandal, and gave it to his neighbor; and this was an attestation in Yisroel.
8 So the near relation said to Boaz, Take it for yourself. And he took off his shoe.
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Therefore the Go’el said unto Boaz, Buy it for thee. So he drew off his sandal.
9 Then Boaz said to the responsible men and to all the people, You are witnesses today that I have taken at a price from Naomi all the property which was Elimelech's, and everything which was Chilion's and Mahlon's.
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And Boaz said unto the zekenim, and unto kol haAm, Ye are witnesses this day, that I have bought all that was Elimelech’s, and all that was Kilyon’s and Machlon’s, of the hand of Naomi.
10 And, further, I have taken Ruth, the Moabitess, who was the wife of Mahlon, to be my wife, to keep the name of the dead man living in his heritage, so that his name may not be cut off from among his countrymen, and from the memory of his town: you are witnesses this day.
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Moreover Ruth the Moabitess, the wife of Machlon, have I purchased to be my wife, lahakim (to raise up, resurrect) the shem hamet (name of the dead man) upon his nachalah, that the shem of the dead man be not cut off from among his brethren, and from the sha’ar of his place; ye are edim (witnesses) HaYom.
11 And all the people who were in the public place, and the responsible men, said, We are witnesses. May the Lord make this woman, who is about to come into your house, like Rachel and Leah, which two were the builders of the house of Israel: and may you have wealth in Ephrathah, and be great in Beth-lehem;
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And kol HaAm that were in the sha’ar, and the zekenim, said, We are edim. Hashem make the isha haba’ah (the woman coming, see Gn 3:15; Isa 7:14) into thine bais [i.e. Bais Dovid] like Rachel and like Leah, which two did build the Bais Yisroel; and do thou worthily in Ephrat, and be famous in Beit-Lechem;
12 May your family be like the family of Perez, the son whom Tamar gave to Judah, from the offspring which the Lord may give you by this young woman.
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And let thy bais be like the bais of Peretz, whom Tamar bore unto Yehudah, of the zera (Bereshis 22:18; Ga 3:16) which Hashem shall give thee of this na’arah.
13 So Boaz took Ruth and she became his wife; and he went in to her, and the Lord made her with child and she gave birth to a son.
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So Boaz took Ruth, and she was his isha; and when he went in unto her, Hashem gave her conception, and she bore ben [see Isa 7:14].
14 And the women said to Naomi, A blessing on the Lord, who has not let you be this day without a near relation, and may his name be great in Israel.
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And the nashim said unto Naomi, Baruch Hashem, which hath not left thee this yom without a Go’el. May shmo be famous in Yisroel.
15 He will be a giver of new life to you, and your comforter when you are old, for your daughter-in-law, who, in her love for you, is better than seven sons, has given birth to him.
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And may he restore your nefesh and be a nourisher of thine old age; for thy kallah, which loveth thee, which is better to thee than shiva banim, hath born him.
16 And Naomi took the child and put her arms round it, and she took care of it.
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And Naomi took the yeled, and laid him in her kheyk (bosom), and became omenet (nurse) unto it.
17 And the women who were her neighbours gave it a name, saying, Naomi has a child; and they gave him the name of Obed: he is the father of Jesse, the father of David.
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And the women her shchenim gave him a name, saying, There is a ben born to Naomi; and they called his name Oved; he is the father of Yishai, the father of Dovid.
18 Now these are the generations of Perez: Perez became the father of Hezron;
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Now these are the toldot of Peretz; Peretz fathered Chetzron,
19 And Hezron became the father of Ram, and Ram became the father of Amminadab;
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And Chetzron fathered Ram, and Ram fathered Amminadav,
20 And Amminadab became the father of Nahshon, and Nahshon became the father of Salmon;
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And Amminadav fathered Nachshon, and Nachshon fathered Salmon,
21 And Salmon became the father of Boaz, and Boaz became the father of Obed;
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And Salmon fathered Boaz, and Boaz fathered Oved,
22 And Obed became the father of Jesse, and Jesse became the father of David.
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And Oved fathered Yishai, and Yishai fathered Dovid.
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.