Jeremias 29:11-21

11 for thy fatherless one to be left to live, but I shall live, and the widows trust in me.
12 For thus saith the Lord; They who were not appointed to drink the cup have drunk ; and thou shalt by no means be cleared:
13 for by myself I have sworn, saith the Lord, that thou shalt be in the midst of her an impassable , and a reproach, and a curse; and all her cities shall be desert for ever.
14 I have heard a report from the Lord, and he has sent messengers to the nations, Assemble yourselves, and come against her; rise ye up to war.
15 I have made thee small among the nations, utterly contemptible among men.
16 Thine insolence has risen up against thee, the fierceness of thine heart has burst the holes of the rocks, it has seized upon the strength of a lofty hill; for as an eagle he set his nest on high: thence will I bring thee down.
17 And Idumea shall be a desert: every one that passes by shall hiss at it.
18 As Sodom was overthrown and Gomorrha and they that sojourned in her, saith the Lord Almighty, no man shall dwell there, nor shall any son of man inhabit there.
19 Behold, he shall come up as a lion out of the midst of Jordan to the place of Aetham: for I will speedily drive them from it, and do ye set the young men against her: for who is like me? and who will withstand me? and who this shepherd, who shall confront me?
20 Therefore hear ye the counsel of the Lord, which he has framed against Idumea; and his device, which he has devised against the inhabitants of Thaeman: surely the least of the sheep shall be swept off; surely their dwelling shall be made desolate for them.
21 For at the sound of their fall the earth was scared, and the cry of the sea was not heard.

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Jeremias 29:11-21 Meaning and Commentary

INTRODUCTION TO JEREMIAH 29

Thus chapter contains a letter of Jeremiah to the captives in Babylon; and gives an account of another sent from thence by Shemaiah to the people at Jerusalem; and is closed with threatening him with punishment for so doing. Jeremiah's letter concerns both the captives at Babylon, and the people left at Jerusalem, The persons to whom and by whom it was sent, and the time of writing and sending it, are mentioned in Jer 29:1-3; and though the prophet was the amanuensis, God was the author of it, as well as of their captivity, Jer 29:4; the contents of, it, respecting the captives, are advices to them to provide for their comfortable settlement in Babylon, and not think of returning quickly, by building houses, planting gardens, marrying, and giving in marriage, Jer 29:5,6; and to seek and pray for the prosperity of the place where they were; in which their own was concerned, Jer 29:7; to give no heed to their false prophets and diviners, Jer 29:8,9; and to expect a return to Jerusalem at the end of seventy years; which they might be assured of, since God had resolved upon it in his own mind, Jer 29:10,11; and especially if they called upon him, prayed to him, and sought him heartily, Jer 29:12-14; the other part of the letter respects the Jews in Jerusalem; concerning whom the captives are directed to observe, that both the king and people should suffer much by sword, famine, pestilence, and captivity, with the reason of it, Jer 29:15-19; particularly it is foretold, that Ahab and Zedekiah, two lying prophets, should be made an example of vengeance; and a proverbial curse should be taken of them, because of their villany, lewdness, and lies, Jer 29:20-23; next follows some account of Shemaiah's letter from Babylon, to the people and priests at Jerusalem, stirring them up against Jeremiah the prophet; which came to be known, by the priests reading it to him, Jer 29:24-29; upon which Shemaiah is threatened with punishment, and his seed after him, Jer 29:30-32.

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The Brenton translation of the Septuagint is in the public domain.