Daniel 7:13

13 “In my vision at night I looked, and there before me was one like a son of man,^[a] coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence.

Daniel 7:13 in Other Translations

13 I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.

13 “I saw in the night visions, and behold, with the clouds of heaven there came one like a son of man, and he came to the Ancient of Days and was presented before him.

13 As my vision continued that night, I saw someone like a son of man coming with the clouds of heaven. He approached the Ancient One and was led into his presence.

13 My dream continued. "I saw a human form, a son of man, arriving in a whirl of clouds. He came to The Old One and was presented to him.

13 I saw in the night-visions, and, behold, there came with the clouds of heaven one like unto a son of man, and he came even to the ancient of days, and they brought him near before him.

13 In my visions during the night, I saw among the clouds in heaven someone like the Son of Man. He came to the Ancient One, who has lived for endless years, and was presented to him.

13 I continued watching in the night visions, and I saw One like a son of man coming with the clouds of heaven. He approached the Ancient of Days and was escorted before Him.

13 "In my vision I saw One who looked like a son of man. He was coming with the clouds of heaven. He approached the Eternal God. He was led right up to him.

Daniel 7:13 Meaning and Commentary

Daniel 7:13

I saw in the night visions
Very probably the same night in which he had the dream and vision of the four beasts; but this that follows, being a new object presented, is introduced and prefaced after this manner; as well as, being something wonderful and worthy of attention, has a "behold" prefixed to it: and, behold one like the Son of man came with the clouds of heaven;
not Judas Maccabaeus, as Porphyry; nor the Roman people, as Grotius; nor the people of Israel, as Aben Ezra; nor the people of the saints of the most High, as Cocceius; but the Messiah, as most Christian interpreters, and even the Jews themselves, both ancient and modern, allow. In the ancient book of Zohar ^F21 it is said,

``in the times of the Messiah, Israel shall be one people, to the Lord, and he shall make them one nation in the earth, and they shall rule above and below; as it is written, "behold, one like the Son of man came with the clouds of heaven"; this is the King Messiah of whom it is written, "and in the days of these kings shall the God of heaven, set up a kingdom which shall never be destroyed" ( Daniel 2:44 ) ''

So in the Talmud ^F23 this prophecy is thus reconciled with another, concerning the Messiah, in ( Zechariah 9:9 ) , to what R. Alexander said, R. Joshua ben Levi objects what is written, and, behold, one like to the Son of man came with the clouds of heaven;
and it is written, "poor, and riding upon an ass": which is thus adjusted,

``if they (the Israelites) are worthy, he (the Messiah) comes with the clouds of heaven; but if they are not worthy, he comes poor, and riding on an ass;''

and so it is interpreted in their ancient Midrashes ^F24, or expositions, as well us in more modern ones: Jarchi on the text says,

``he is the Messiah;''

and so R. Saadiah Gaon and Jacchiades, this is Messiah our righteousness; and Aben Ezra observes, that this is the sense R. Jeshua gives, "that one like to the Son of man" is the Messiah; and he adds, it is right, only along with him must be joined the holy people, who are the Israelites: and, with the Jews, Anani, which signifies "clouds", is the name of the Messiah, founded upon this text, in the Targum of ( 1 Chronicles 3:24 ) , where mention is made of the name of a person, Anani, it is added,

``who is the Messiah that is to be revealed;''

so in an ancient book called Tanchuma ^F25, speaking of Zerubbabel, it is asked, from whence did he spring? it is answered from David, as it is said, ( 1 Chronicles 3:10 ) "and Solomon's son was Rehoboam"; and so all in the line are mentioned unto Anani, ( Daniel 7:24 ) and then it is asked, who is this Anani? this is the Messiah, as it is said, ( Daniel 7:13 ) : and I saw in the visions of the night, and, behold, one like to the Son
of man came with the clouds of heaven.
He is said to be "as", or "like the Son of man", in agreement with the style of these visions, ( Daniel 7:4-6 ) , or because as yet he was not really incarnate, only appeared in a human form; or this as is not a note of similitude, but of truth and reality, as in ( John 1:14 ) ( Matthew 14:5 ) ( Philippians 2:7 Philippians 2:8 ) or because he was more than a man: and his coming with the clouds of heaven denotes the majesty, visibility, and swiftness, with which he came to take open possession of his kingdom and glory. Saadiah interprets them of the angels of heaven, with which he will be attended: and came to the Ancient of days;
his divine Father, from whom, as man and Mediator, he receives his mediatorial kingdom, is invested with it, and insisted it, to it; see ( Revelation 5:7 ) this is not to be understood of his first coming in the flesh, which was from his Father, and not to him; nor of his ascension to heaven, exaltation and session at the right hand of God, when he indeed received the kingdom from the Father, and was made and declared Lord and Christ; but this seems to respect what shall be upon the destruction of the fourth beast, when Christ shall receive and take to himself his great power, and reign, and more visibly appear by his Father's designation and appointment, and his open glory, to be King and Lord over all: and they brought him near before him;
not Elijah the prophet, as Jacchindes; rather the angels, as others; or the saints by their prayers, who hasten to, and hasten thereby, the coming and kingdom of Christ in a more spiritual and glorious manner; or it may be rendered impersonally,

``he was brought near before him,''

as by the Septuagint, Syriac, and Arabic versions.

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FOOTNOTES:

F21 In Gen. fol. 85. 4. Ed. Sultzbac.
F23 T. Bab. Sanhedrin, fol. 98. 1.
F24 Bemidbar Rabba, sect. 13. fol. 209. 4. Midrash Tillium apud Galatin. de Arcan. Cathol. ver. l. 10. c. 1.
F25 Apud Yalkut Simeoni, par. 2. fol. 85. 2.

Daniel 7:13 In-Context

11 “Then I continued to watch because of the boastful words the horn was speaking. I kept looking until the beast was slain and its body destroyed and thrown into the blazing fire.

12 (The other beasts had been stripped of their authority, but were allowed to live for a period of time.)

13 “In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence.

14 He was given authority, glory and sovereign power; all nations and peoples of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed.

15 “I, Daniel, was troubled in spirit, and the visions that passed through my mind disturbed me.

Cross References

• 1. S Ezekiel 1:5; S Ezekiel 2:1; Matthew 8:20*; Revelation 1:13*; Revelation 14:14*
• 2. Isaiah 13:6; Zephaniah 1:14; Malachi 3:2; Malachi 4:1
• 3. Matthew 24:30; S Deuteronomy 33:26; S Revelation 1:7

Footnotes

• [a] The Aramaic phrase "bar enash" means "human being" . The phrase "son of man" is retained here because of its use in the New Testament as a title of Jesus, probably based largely on this verse.