Isaiah 55:1

Invitation to the Thirsty

1 “Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat! Come, buy wine and milk without money and without cost.

Isaiah 55:1 in Other Translations

1 Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price.

1 “Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! Come, buy wine and milk without money and without price.

1 “Is anyone thirsty? Come and drink— even if you have no money! Come, take your choice of wine or milk— it’s all free!

1 "Hey there! All who are thirsty, come to the water! Are you penniless? Come anyway - buy and eat! Come, buy your drinks, buy wine and milk. Buy without money - everything's free!

1 Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price.

1 "Listen! Whoever is thirsty, come to the water! Whoever has no money can come, buy, and eat! Come, buy wine and milk. You don't have to pay; its free!

1 "Come, everyone who is thirsty, come to the waters; and you without money, come, buy, and eat! Come, buy wine and milk without money and without cost!

1 "Come, all of you who are thirsty. Come and drink the water I offer to you. You who do not have any money, come. Buy and eat the grain I give you. Come and buy wine and milk. You will not have to pay anything for it.

Isaiah 55:1 Meaning and Commentary

Isaiah 55:1

Ho, everyone that thirsteth, come ye to the waters
These are the words not of the prophet, but of the Lord, as what follows throughout the chapter shows; and are directed to the Gentiles, as Aben Ezra thinks: and indeed their conversion is manifestly spoken of in it; and who, Kimchi says, after the war of Gog and Magog, shall know that the Lord reigns, and shall come and be desirous of learning his judgments and laws. The word "ho" is expressive of calling, as the Jewish commentators rightly observe; and carries in it an invitation, in which there seems to be a commiseration of the case of the persons called and it is delivered in indefinite terms, and very openly and publicly; and has in it the nature of a Gospel call or invitation, to persons described as "thirsty"; not in natural, much less in a sinful sense, but in a spiritual one; thirsting after forgiveness of sin by the blood of Christ; after justification by his righteousness; after salvation by him; after more knowledge of him, more communion with him, and more conformity to him; and after the milk of the word, and breasts of ordinances; being sensible of sin and danger, and having a spiritual appetite, and a desire after spiritual things. Such as these are persons made alive; are in distress, and sensible of it; and have desires formed in them after divine things: and these are invited and encouraged to "come to the waters"; by which are meant not Christ, though he is as "rivers of water"; and sensible sinners are directed to come to him, and that as in a starving and famishing condition, and having nothing to help themselves with; and such things are to be had of him, which like water are refreshing and reviving, as his grace, and the blessings of it; and which serve to extinguish thirst, and free from it; yet not he, nor the grace of the spirit, are intended, which is often signified by water in Scripture; but rather the ordinances of the Gospel, which are the means of conveying grace, and of refreshing and comforting distressed minds; in order to which, such may come and hear the word, come and partake of all ordinances. The allusion seems to be to such places by the waterside, where ships, laden with provisions, come and unlade; and where persons, by a public crier, are informed of it, and are called to come and buy. So water means the water side, ( Judges 7:4 ) . Aben Ezra, Jarchi, and Kimchi, interpret them of the law, and the doctrines of it; and so the Targum,

``ho, everyone that would learn, let him come and learn;''

but the Gospel, and the doctrines and ordinances of that, seem rather designed: and he that hath no money;
not in a natural, but in a spiritual sense: unconverted persons have nothing to support themselves or pay off their debts with, though they fancy they have, and that they are rich, and stand in need of nothing; but sensible souls know they have none, and that they are poor and needy; yet these are invited to come where provisions are to be had, since they are to be had at free cost: come ye, buy and eat;
come to the ordinances, partake of them freely, and feed upon the provisions therein made: come, buy wine and milk, without money, and without price;
by wine and milk are meant the Gospel and its doctrines, compared to good old generous wine, for the antiquity of them, and for their being of a reviving and refreshing nature; and to "milk", for its purity and sweetness, and for its cooling and nourishing nature, and because easy of digestion; these are to be bought, and not to be sold. ( Proverbs 23:23 ) , but not in a proper sense; no valuable consideration can be given for them, for they are of more worth than thousands of gold and silver; nor have we anything to give to God for them, and the blessings of grace conveyed by them, which is not his own, or can be profitable to him; but in an improper sense, when something thought valuable is parted with for them, as sinful and righteous self, and even everything in life, when called for, and that itself; these are bought without any money or price on our part; they are freely given and received; and on this basis may men expect them, and have them. The Targum is,

``he that hath no silver, come, hear and learn; come, hear and learn, without price and money, doctrine better than wine and milk.''

Isaiah 55:1 In-Context

1 “Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat! Come, buy wine and milk without money and without cost.

2 Why spend money on what is not bread, and your labor on what does not satisfy? Listen, listen to me, and eat what is good, and you will delight in the richest of fare.

3 Give ear and come to me; listen, that you may live. I will make an everlasting covenant with you, my faithful love promised to David.

4 See, I have made him a witness to the peoples, a ruler and commander of the peoples.

5 Surely you will summon nations you know not, and nations you do not know will come running to you, because of the LORD your God, the Holy One of Israel, for he has endowed you with splendor.”

Cross References

• 1. S Proverbs 9:5; S Isaiah 35:7; Matthew 5:6; Luke 6:21; John 4:14; John 7:37
• 2. Jeremiah 2:13; Ezekiel 47:1,12; Zechariah 14:8
• 3. Lamentations 5:4; Matthew 13:44; Revelation 3:18
• 4. S Song of Songs 5:1; 1 Peter 2:2
• 5. Hosea 14:4; Matthew 10:8; Revelation 21:6; Revelation 22:17