Revelation 2:1-11

To the Church in Ephesus

1 “To the angel^[a] of the church in Ephesus write: These are the words of him who holds the seven stars in his right hand and walks among the seven golden lampstands.

2 I know your deeds, your hard work and your perseverance. I know that you cannot tolerate wicked people, that you have tested those who claim to be apostles but are not, and have found them false.

3 You have persevered and have endured hardships for my name, and have not grown weary.

4 Yet I hold this against you: You have forsaken the love you had at first.

5 Consider how far you have fallen! Repent and do the things you did at first. If you do not repent, I will come to you and remove your lampstand from its place.

6 But you have this in your favor: You hate the practices of the Nicolaitans, which I also hate.

7 Whoever has ears, let them hear what the Spirit says to the churches. To the one who is victorious, I will give the right to eat from the tree of life, which is in the paradise of God.

To the Church in Smyrna

8 “To the angel of the church in Smyrna write: These are the words of him who is the First and the Last, who died and came to life again.

9 I know your afflictions and your poverty—yet you are rich! I know about the slander of those who say they are Jews and are not, but are a synagogue of Satan.

10 Do not be afraid of what you are about to suffer. I tell you, the devil will put some of you in prison to test you, and you will suffer persecution for ten days. Be faithful, even to the point of death, and I will give you life as your victor’s crown.

11 Whoever has ears, let them hear what the Spirit says to the churches. The one who is victorious will not be hurt at all by the second death.

Revelation 2:1-11 Meaning and Commentary

INTRODUCTION TO REVALATION 2

This chapter contains the epistles to the churches at Ephesus, Smyrna, Pergamos, and Thyatira. It begins with that to Ephesus, in which the sender of it describes himself by some of his characters mentioned in the preceding chapter; takes notice of some things commendable in this church, Re 2:1-3, reproves her for leaving her first love; gives some advice upon it; threatens her in case of non-repentance; yet notwithstanding commends her for her detestation of some bad practices; and concludes the epistle with a phrase exciting to attention to what is written, and with a promise to them that are constant and conquering, Re 2:4-7, next follows the epistle to the church at Smyrna, in which the sender assumes some of his former titles; takes notice of her works in general, and of her afflictions in particular, and of the blasphemy of others, Re 2:8,9, fortifies her against a great affliction to be endured, described by its author, kind, use, and duration; and exhorts to faithfulness and constancy, with a promise of a crown of life, Re 2:10, and closes the epistle in the same form as the preceding, promising security from the second death to the persevering and conquering Christian, Re 2:11, and next in order is the epistle to the church at Pergamos, in which the sender takes to him one of the above characters in the description of him; observes her works and place of abode, and commends her faithfulness to him in the worst of times and places, Re 2:12,13, yet exhibits a complaint against her for having, and conniving at persons of bad principles and practice, called Balaamites and Nicolaitans, Re 2:14,15, exhorts to repentance, and in failure of it threatens to come and fight against them; and closes the epistle in the same manner as the two former, with a promise of hidden manna, a white stone, and a new name to him that overcomes, Re 2:16,17, and the last epistle in this chapter is that to the church at Thyatira, in which the sender makes use of some other titles and characters of his before mentioned; takes notice of her good works, and yet signifies he had a controversy with her, for permitting a false prophetess to teach in her, who seduced men to fornication and idolatry, Re 2:18-20, whose impenitence is complained of, and which was aggravated by having space for repentance given her, Re 2:21, wherefore, in case of continuance in impenitence, he threatens both her and her followers with tribulation and death, whereby the omniscience and justice of Christ would be manifest to all the churches, Re 2:22,23, and then another and better sort of men in this church are addressed, who are described as not having imbibed the doctrine of the false prophetess, and as not approving the depths of Satan, or her doctrines of devils; and these are told that no other burden should be laid on them than was, and are exhorted to hold fast what they had, until the coming of Christ, Re 2:24,25, and for their encouragement to hold on to the end, many promises are made unto them respecting their power and rule over their enemies, and the happy days that they should enjoy, Re 2:26-28, and the epistle is concluded with the usual epiphonema, Re 2:29.

Cross References

• 1. S Acts 18:19
• 2. Revelation 1:16
• 3. Revelation 1:12,13
• 4. ver 19; Rev 3:1,8,15
• 5. 1 John 4:1
• 6. 2 Corinthians 11:13
• 7. S John 15:21
• 8. Jeremiah 2:2; Matthew 24:12
• 9. ver 16,22; Revelation 3:3,19
• 10. Revelation 1:20
• 11. ver 15
• 12. S Matthew 11:15; ver 11,17,29; Rev 3:6,13,22; Revelation 13:9
• 13. S John 16:33
• 14. Genesis 2:9; Genesis 3:22-24; Rev 22:2,14,19
• 15. Luke 23:43
• 16. Revelation 1:11
• 17. S Revelation 1:17
• 18. Revelation 1:18
• 19. 2 Corinthians 6:10; James 2:5
• 20. Revelation 3:9
• 21. ver 13,24; S Matthew 4:10
• 22. Revelation 3:10
• 23. Daniel 1:12,14
• 24. ver 13; Revelation 17:14
• 25. S Matthew 10:22; S 1 Corinthians 9:25
• 26. S ver 7
• 27. Revelation 20:6,14; Revelation 21:8

Footnotes

• [a] Or "messenger" ; also in verses 8, 12 and 18