When thou with rebukes dost correct man for
iniquity
The psalmist illustrates his own case, before suggested, by the
common case and condition of men, when God corrects them; which
he has a right to do, as the Father of spirits, and which he does
with rebukes; sometimes with rebukes of wrath, with furious
rebukes, rebukes in flames of fire, as the men of the world; and
sometimes with rebukes of love, the chastenings of a father, as
his own dear children; and always for iniquity, whether one or
another; and not the iniquity of Adam is here meant, but personal
iniquity: and correction for it is to be understood of some
bodily affliction, as the effect of it shows;
thou makest his beauty to consume away like a
moth;
that is, secretly, suddenly, and at once; as a moth eats a
garment, and takes off the beauty of it; or as easily as a moth
is crushed between a man's fingers; so the Targum;
``he melts away as a moth, whose body is broken:''the Vulgate Latin, Septuagint, Ethiopic, and Arabic versions, and so the metaphrase of Apollinarius, read, as a spider which destroys itself. The word rendered "beauty" takes in all that is desirable in man; as his flesh, his strength, his comeliness, his pleasantness of countenance all which are quickly destroyed by a distemper of the body seizing on it; wherefore the psalmist makes and confirms the conclusion he had made before:
surely every man [is] vanity; (See Gill on Psalms 39:5);
Selah; on this word, (See Gill on Psalms 3:2).