2 Samuel 11:21

21 Who killed Abimelech the son of Jerobaal? did not a woman cast a piece of a millstone upon him from the wall and slew him in Thebes? Why did you go near the wall? Thou shalt say: Thy servant Urias the Hethite is also slain.

2 Samuel 11:21 Meaning and Commentary

2 Samuel 11:21

Who smote Abimelech the son of Jerubbesheth?
&c.] The same with Jerubbaal, who was Gideon, ( Judges 6:32 ) ; Baal, one part of his name, was the name of an idol, and sometimes called Bosheth or Besheth, which signifies shame, being a shameful idol; Gideon had a son called Abimelech, who was smitten, and it is here asked, by whom?

did not a woman cast a millstone upon him from the wall, that he died
in Thebez?
which should have been a warning not to go too near the wall of an enemy; the history is recorded in ( Judges 9:52 Judges 9:53 ) ;

why went ye nigh the wall?
exposing your lives to so much danger, and by which so many lives were lost:

then say thou, thy servant Uriah the Hittite is dead also;
the whole has not been told, the worst of all is, as the messenger was to represent it, that brave gallant soldier Uriah is dead; this Joab ordered to be told last, as knowing very well it would pacify the king's wrath, and was the agreeable news he wanted to hear.

2 Samuel 11:21 In-Context

19 And he charged the messenger, saying: When thou hast told all the words of the battle to the king,
20 If thou see him to be angry, and he shall say: Why did you approach so near to the wall to fight? knew you not that many darts are thrown from above off the wall?
21 Who killed Abimelech the son of Jerobaal? did not a woman cast a piece of a millstone upon him from the wall and slew him in Thebes? Why did you go near the wall? Thou shalt say: Thy servant Urias the Hethite is also slain.
22 So the messenger departed, and came and told David all that Joab had commanded him.
23 And the messenger said to David: The men prevailed against us, and they came out to us into the field: and we vigorously charged and pursued them even to the gate of the city.
The Douay-Rheims Bible is in the public domain.