Matthew 4:1-11 - RHE - Then Jesus was led by the spirit into the desert, ... | Bible Study Tools
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Matthew 4:1-11

Listen to Matthew 4:1-11
1 Then Jesus was led by the spirit into the desert, to be tempted by the devil.
2 And when he had fasted forty days and forty nights, afterwards he was hungry.
3 And the tempter coming said to him: If thou be the Son of God, command that these stones be made bread.
4 Who answered and said: It is written, Not in bread alone doth man live, but in every word that proceedeth from the mouth of God.
5 Then the devil took him up into the holy city, and set him upon the pinnacle of the temple,
6 And said to him: If thou be the Son of God, cast thyself down, for it is written: That he hath given his angels charge over thee, and in their hands shall they bear thee up, lest perhaps thou dash thy foot against a stone.
7 Jesus said to him: It is written again: Thou shalt not tempt the Lord thy God.
8 Again the devil took him up into a very high mountain, and shewed him all the kingdoms of the world, and the glory of them,
9 And said to him: All these will I give thee, if falling down thou wilt adore me.
10 Then Jesus saith to him: Begone, Satan: for it is written: The Lord thy God shalt thou adore, and him only shalt thou serve.
11 Then the devil left him; and behold angels came and ministered to him.

Matthew 4:1-11 Study Resources

Sermons

From Schema to Rhema: What Does the Word Say, What Is the Fruit
From Schema to Rhema: What Does the Word Say, What Is the Fruit
Dr. Robyn Kassas and Dr. Nathan Kassas

In this episode, Dr. Robyn Kassas and Dr. Nathan Kassas continue their schema and rhema markers with the scripture marker and the fruit marker. A true rhema never contradicts the inspired written Word, and they contrast discernment with debate, pointing to Jesus answering the tempter with what is written. They discuss context over isolated verses, and they affirm that God's truth and love do not change. The fruit marker sets the fruits of the Spirit against the fruits of a schema: urgency, suspicion, accusation, control, secrecy, self-protection, and emotional certainty without humility. Citing James and John's request to call down fire, they warn against using spiritual language to justify retaliation or superiority. They close by noting the enemy wants us rehearsing the past, and by describing the double-edged blade of logos and rhema.

The Douay-Rheims Bible is in the public domain.

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