Giobbe 10

1 L’anima mia prova disgusto della vita; vo’ dar libero corso al mio lamento, vo’ parlar nell’amarezza dell’anima mia!

2 Io dirò a Dio: "Non mi condannare! Fammi sapere perché contendi meco!"

3 Ti par egli ben fatto d’opprimere, di sprezzare l’opera delle tue mani e di favorire i disegni de’ malvagi?

4 Hai tu occhi di carne? Vedi tu come vede l’uomo?

5 I tuoi giorni son essi come i giorni del mortale, i tuoi anni son essi come gli anni degli umani,

6 che tu investighi tanto la mia iniquità, che t’informi così del mio peccato,

7 pur sapendo ch’io non son colpevole, e che non v’è chi mi liberi dalla tua mano?

8 Le tue mani m’hanno formato m’hanno fatto tutto quanto… e tu mi distruggi!

9 Deh, ricordati che m’hai plasmato come argilla… e tu mi fai ritornare in polvere!

10 Non m’hai tu colato come il latte e fatto rapprender come il cacio?

11 Tu m’hai rivestito di pelle e di carne, e m’hai intessuto d’ossa e di nervi.

12 Mi sei stato largo di vita e di grazia, la tua provvidenza ha vegliato sul mio spirito,

13 ed ecco quello che nascondevi in cuore! Sì, lo so, questo meditavi:

14 se avessi peccato, l’avresti ben tenuto a mente, e non m’avresti assolto dalla mia iniquità.

15 Se fossi stato malvagio, guai a me! Se giusto, non avrei osato alzar la fronte, sazio d’ignominia, spettatore della mia miseria.

16 Se l’avessi alzata, m’avresti dato la caccia come ad un leone e contro di me avresti rinnovato le tue maraviglie;

17 m’avresti messo a fronte nuovi testimoni, e avresti raddoppiato il tuo sdegno contro di me; legioni su legioni m’avrebbero assalito.

18 E allora, perché m’hai tratto dal seno di mia madre? Sarei spirato senza che occhio mi vedesse!

19 Sarei stato come se non fossi mai esistito, m’avrebbero portato dal seno materno alla tomba!

20 Non son forse pochi i giorni che mi restano? Cessi egli dunque, mi lasci stare, ond’io mi rassereni un poco,

21 prima ch’io me ne vada, per non più tornare, nella terra delle tenebre e dell’ombra di morte:

22 terra oscura come notte profonda, ove regnano l’ombra di morte ed il caos, il cui chiarore è come notte oscura".

Giobbe 10 Commentary

Chapter 10

Job complains of his hardships. (1-7) He pleads with God as his Maker. (8-13) He complains of God's severity. (14-22)

Verses 1-7 Job, being weary of his life, resolves to complain, but he will not charge God with unrighteousness. Here is a prayer that he might be delivered from the sting of his afflictions, which is sin. When God afflicts us, he contends with us; when he contends with us, there is always a reason; and it is desirable to know the reason, that we may repent of and forsake the sin for which God has a controversy with us. But when, like Job, we speak in the bitterness of our souls, we increase guilt and vexation. Let us harbour no hard thoughts of God; we shall hereafter see there was no cause for them. Job is sure that God does not discover things, nor judge of them, as men do; therefore he thinks it strange that God continues him under affliction, as if he must take time to inquire into his sin.

Verses 8-13 Job seems to argue with God, as if he only formed and preserved him for misery. God made us, not we ourselves. How sad that those bodies should be instruments of unrighteousness, which are capable of being temples of the Holy Ghost! But the soul is the life, the soul is the man, and this is the gift of God. If we plead with ourselves as an inducement to duty, God made me and maintains me, we may plead as an argument for mercy, Thou hast made me, do thou new-make me; I am thine, save me.

Verses 14-22 Job did not deny that as a sinner he deserved his sufferings; but he thought that justice was executed upon him with peculiar rigour. His gloom, unbelief, and hard thoughts of God, were as much to be ascribed to Satan's inward temptations, and his anguish of soul, under the sense of God's displeasure, as to his outward trials, and remaining depravity. Our Creator, become in Christ our Redeemer also, will not destroy the work of his hands in any humble believer; but will renew him unto holiness, that he may enjoy eternal life. If anguish on earth renders the grave a desirable refuge, what will be their condition who are condemned to the blackness of darkness for ever? Let every sinner seek deliverance from that dreadful state, and every believer be thankful to Jesus, who delivereth from the wrath to come.

Chapter Summary

INTRODUCTION TO JOB 10

Job here declares the greatness of his afflictions, which made him weary of his life, and could not help complaining; entreats the Lord not to condemn him but show him the reason of his thus dealing with him, Job 10:1,2; and expostulates with him about it, and suggests as if it was severe, and not easily reconciled to his perfections, when he knew he was not a wicked man, Job 10:3-7; he puts him in mind of his formation and preservation of him, and after all destroyed him, Job 10:8-12; and represents his case as very distressed; whether he was wicked or righteous it mattered not, his afflictions were increasing upon him, Job 10:13-17; and all this he observes, in order to justify his eager desire after death, which he renews, Job 10:18,19; and entreats, since his days he had to live were but few, that God would give him some respite before he went into another state, which he describes, Job 10:20-22.