Jeremiah 10

1 Hear the word which the LORD speaks to you, O house of Israel.
2 Thus says the LORD: "Learn not the way of the nations, nor be dismayed at the signs of the heavens because the nations are dismayed at them,
3 for the customs of the peoples are false. A tree from the forest is cut down, and worked with an axe by the hands of a craftsman.
4 Men deck it with silver and gold; they fasten it with hammer and nails so that it cannot move.
5 Their idols are like scarecrows in a cucumber field, and they cannot speak; they have to be carried, for they cannot walk. Be not afraid of them, for they cannot do evil, neither is it in them to do good."
6 There is none like thee, O LORD; thou art great, and thy name is great in might.
7 Who would not fear thee, O King of the nations? For this is thy due; for among all the wise ones of the nations and in all their kingdoms there is none like thee.
8 They are both stupid and foolish; the instruction of idols is but wood!
9 Beaten silver is brought from Tarshish, and gold from Uphaz. They are the work of the craftsman and of the hands of the goldsmith; their clothing is violet and purple; they are all the work of skilled men.
10 But the LORD is the true God; he is the living God and the everlasting King. At his wrath the earth quakes, and the nations cannot endure his indignation.
11 Thus shall you say to them: "The gods who did not make the heavens and the earth shall perish from the earth and from under the heavens."
12 It is he who made the earth by his power, who established the world by his wisdom, and by his understanding stretched out the heavens.
13 When he utters his voice there is a tumult of waters in the heavens, and he makes the mist rise from the ends of the earth. He makes lightnings for the rain, and he brings forth the wind from his storehouses.
14 Every man is stupid and without knowledge; every goldsmith is put to shame by his idols; for his images are false, and there is no breath in them.
15 They are worthless, a work of delusion; at the time of their punishment they shall perish.
16 Not like these is he who is the portion of Jacob, for he is the one who formed all things, and Israel is the tribe of his inheritance; the LORD of hosts is his name.
17 Gather up your bundle from the ground, O you who dwell under siege!
18 For thus says the LORD: "Behold, I am slinging out the inhabitants of the land at this time, and I will bring distress on them, that they may feel it."
19 Woe is me because of my hurt! My wound is grievous. But I said, "Truly this is an affliction, and I must bear it."
20 My tent is destroyed, and all my cords are broken; my children have gone from me, and they are not; there is no one to spread my tent again, and to set up my curtains.
21 For the shepherds are stupid, and do not inquire of the LORD; therefore they have not prospered, and all their flock is scattered.
22 Hark, a rumor! Behold, it comes! --a great commotion out of the north country to make the cities of Judah a desolation, a lair of jackals.
23 I know, O LORD, that the way of man is not in himself, that it is not in man who walks to direct his steps.
24 Correct me, O LORD, but in just measure; not in thy anger, lest thou bring me to nothing.
25 Pour out thy wrath upon the nations that know thee not, and upon the peoples that call not on thy name; for they have devoured Jacob; they have devoured him and consumed him, and have laid waste his habitation.

Jeremiah 10 Commentary

Chapter 10

The absurdity of idolatry. (1-16) Destruction denounced against Jerusalem. (17-25)

Verses 1-16 The prophet shows the glory of Israel's God, and exposes the folly of idolaters. Charms and other attempts to obtain supernatural help, or to pry into futurity, are copied from the wicked customs of the heathen. Let us stand in awe, and not dare provoke God, by giving that glory to another which is due to him alone. He is ready to forgive, and save all who repent and believe in the name of his Son Jesus Christ. Faith learns these blessed truths from the word of God; but all knowledge not from that source, leads to doctrines of vanity.

Verses 17-25 The Jews who continued in their own land, felt secure. But, sooner or later, sinners will find all things as the word of God has declared, and that its threatenings are not empty terrors. Submission will support the believer under every grief allotted to him; but what can render the load of Divine vengeance easy to be borne by those who fall under it in sullen despair? Those cannot expect to prosper, who do not, by faith and prayer, take God with them in all their ways. The report of the enemy's approach was very dreadful. Yet the designs which men lay deep, and think well formed, are dashed to pieces in a moment. Events are often overruled, so as to be quite contrary to what we intended and expected. If the Lord has directed our steps into the ways of peace and righteousness, let us entreat him to enable us to walk therein. Say not, Lord, do not correct me; but, Lord, do not correct me in anger. We may bear the smart of God's rod, but we cannot bear the weight of his wrath. Those who restrain prayer, prove that they know not God; for those who know him will seek him, and seek his favour. If even severe corrections lead sinners to be convinced of wholesome truths, they will have abundant cause for gratitude. And they will then humble themselves before the Lord.

Chapter Summary

INTRODUCTION TO JEREMIAH 10

This chapter shows that there is no comparison to be made between God and the idols of the Gentiles; represents the destruction of the Jews as near at hand; and is closed with some petitions of the prophet. It begins by way of preface with an exhortation to hear the word of the Lord, and a dehortation not to learn the way of the Heathens, or be dismayed at their signs, since their customs were in vain, Jer 10:1-3 which lead on to expose their idols, and set forth the greatness and glory of God. Their idols are described by the matter and makers of them, Jer 10:3,4,9 and from their impotence to speak, to stand, to move, or do either good or evil, Jer 10:4,5, but, on the other hand, God is described by the greatness of his name and power, and by the reverence that belongs unto him; in comparison of whom all the wise men of the nations are brutish, foolish, and vain, Jer 10:6-8, by the epithets of true, living, and everlasting, and by the terribleness of his wrath, Jer 10:10, by his power and wisdom, in making the heavens and the earth, in causing thunder and lightning, wind and rain, when the gods that have no share in these shall utterly perish, Jer 10:11-13 their makers being brutish, and brought to shame; and they falsehood and breathless vanity, the work of errors, and so shall come to ruin, Jer 10:14,15, but he, who is Jacob's portion, and whose inheritance Israel is, is not like them; being the former of all things, and his name the Lord of hosts, Jer 10:16 and next follows a prophecy of the destruction of the Jews; wherefore they are bid to gather up their wares, since in a very little time, and at once, the Lord would fling them out of the land, and bring them into distress, Jer 10:17,18, upon which the prophet expresses his sympathy with his people in trouble, and the part of grief he took and bore with them, Jer 10:19, the particulars of his distress, through the desolation of the land, and the captivity of the people, with the cause and authors of it, by whose means these things were brought upon them, are mentioned, Jer 10:20,21, and the Chaldean army, the instruments of their ruin, are represented as just at hand, Jer 10:22, when the prophet, directing himself to God, acknowledges the impotence of man in general to help and guide himself, deprecates correction in anger to himself in particular, and prays that the wrath of God might be poured down upon the Heathens, by whom his people were devoured, consumed, and made desolate, Jer 10:23-25.

Jeremiah 10 Commentaries

Revised Standard Version of the Bible, copyright 1952 [2nd edition, 1971] by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.