John 20:23

23 ἄν τινων ἀφῆτε τὰς ἁμαρτίας ἀφέωνται αὐτοῖς · ἄν τινων κρατῆτε κεκράτηνται.

John 20:23 Meaning and Commentary

John 20:23

Whose soever sins ye remit
God only can forgive sins, and Christ being God, has a power to do so likewise; but he never communicated any such power to his apostles; nor did they ever assume any such power to themselves, or pretend to exercise it; it is the mark of antichrist, to attempt anything of the kind; who, in so doing, usurps the divine prerogative, places himself in his seat, and shows himself as if he was God: but this is to be understood only in a doctrinal, or ministerial way, by preaching the full and free remission of sins, through the blood of Christ, according to the riches of God's grace, to such as repent of their sins, and believe in Christ; declaring, that all such persons as do so repent and believe, all their sins are forgiven for Christ's sake: and accordingly,

they are remitted unto them;
in agreement with Christ's own words, in his declaration and commission to his disciples; see ( Mark 16:16 ) ( Luke 24:47 ) . On the other hand he signifies, that

whose soever sins ye retain, they are retained:
that is, that whatsoever sins ye declare are not forgiven, they are not forgiven; which is the case of all final unbelievers, and impenitent sinners; who dying without repentance towards God, and faith in the Lord Jesus Christ, according to the Gospel declaration, shall be damned, and are damned; for God stands by, and will stand by and confirm the Gospel of his Son, faithfully preached by his ministering servants; and all the world will sooner or later be convinced of the validity, truth, and certainty, of the declarations on each of these heads, made by them.

John 20:23 In-Context

21 εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς ⸃ πάλιν · Εἰρήνη ὑμῖν · καθὼς ἀπέσταλκέν με ὁ πατήρ, κἀγὼ πέμπω ὑμᾶς.
22 καὶ τοῦτο εἰπὼν ἐνεφύσησεν καὶ λέγει αὐτοῖς · Λάβετε πνεῦμα ἅγιον ·
23 ἄν τινων ἀφῆτε τὰς ἁμαρτίας ἀφέωνται αὐτοῖς · ἄν τινων κρατῆτε κεκράτηνται.
24 Θωμᾶς δὲ εἷς ἐκ τῶν δώδεκα, ὁ λεγόμενος Δίδυμος, οὐκ ἦν μετ’ αὐτῶν ὅτε ἦλθεν Ἰησοῦς.
25 ἔλεγον οὖν αὐτῷ οἱ ἄλλοι μαθηταί · Ἑωράκαμεν τὸν κύριον. ὁ δὲ εἶπεν αὐτοῖς · Ἐὰν μὴ ἴδω ἐν ταῖς χερσὶν αὐτοῦ τὸν τύπον τῶν ἥλων καὶ βάλω τὸν δάκτυλόν μου εἰς τὸν τύπον τῶν ἥλων καὶ βάλω μου τὴν χεῖρα ⸃ εἰς τὴν πλευρὰν αὐτοῦ, οὐ μὴ πιστεύσω.
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