A garden enclosed [is] my sister, [my] spouse
At a little distance from Bethlehem are pools of water, and below
these runs a narrow rocky valley, enclosed on both sides with
high mountains which the friars, as Mr. Maundrell says
F4 will have to be the enclosed garden
here alluded to; but it is more likely that the allusion is to a
garden near Jerusalem, called the king's garden, Adrichomius
F5 makes mention of, which was shut up,
and only for the king's use and pleasure: to which the church may
be compared; for its being distinguished from the world's wide
waste, by the sovereign grace of God; and for the smallness of it
in comparison of that; and for its pleasantness and fruitfulness,
having pleasant and precious plants of great renown; or
consisting of persons of different gifts and graces; in whose
hearts these are not naturally, or do not grow there of
themselves; but are sown or planted and raised up by the Spirit
of God, for which the fallow ground of their hearts is thrown up:
and that everything may be kept in good order, as in a garden,
the plants are watered with the grace of God; the trees of
righteousness are pruned by Christ's father, the vinedresser; the
fences are kept up, and the whole is watched over night and day;
and here Christ, the owner of it, takes his delightful walks, and
grants his presence with his people. And the church is like an
"enclosed" garden; for distinction, being separated by the grace
of God, in election, redemption, effectual calling and for
protection, being encompassed with the power of God, as a wall
about it; and for secrecy, being so closely surrounded, that it
is not to be seen nor known by the world; and indeed is not
accessible to any but to believers in Christ; and is peculiarly
for his use, who is the proprietor of it; see ( Song of Solomon
4:16 ) ( 5:1 )
; a spring shut up, a fountain sealed;
the allusion may be to the sealed fountains great personages
reserved for their own use; such as the kings of Persia had, of
which the king and his eldest son only might drink F6; and
King Solomon might have such a spring and fountain in his garden,
either at Jerusalem or at Ethan, where he had pleasant gardens,
in which he took great delight, as Josephus F7
relates: and near the pools, at some distance from Bethlehem,
supposed to be his, is a fountain, which the friars will have to
be the sealed fountain here alluded to; and, to confirm which,
they pretend a tradition, that Solomon shut up these springs, and
kept the door of them sealed with his signet, to preserve the
waters for his own drinking; and Mr. Maundrell F8, who
saw them, says it was not difficult so to secure them, they
rising underground, and having no avenue to them, but by a little
hole, like to the mouth of a narrow well. Now the church may be
thus compared, because of the abundance of grace in her, and in
each of her members, which is as a well of living water,
springing up unto everlasting life, ( John 4:14 ) ; and because
of the doctrines of the Gospel, called a fountain, ( Joel 3:18 ) ; with which
Gospel ministers water the plants in Christ's garden, the members
of the church; whereby they are revived, refreshed, and flourish;
and their souls become as a watered garden, whose springs fail
not. Though some read this clause in connection with the former;
"a garden enclosed [art thou], with a spring" or flow of water
"shut up, [and] with a fountain sealed" F9;
meaning Christ and his fulness; from whence all grace is received
by the church and its members; and with which they are supplied,
and their souls are watered: and the phrases, "shut up" and
"sealed", which, whether applied to the doctrines of grace and
truth, in and from Christ, may denote the secrecy and safety of
them from the men of the world; or to the grace of Christ,
communicated by him to the saints, may denote the security of it,
the invisible operations of it, and the sole exercise of it on
him: for these phrases denote the inviolable chastity of the
church to Christ, in her faith, love, service, and worship; see (
Proverbs
5:15-18 ) ; and are used in the Jewish writings F11, to
express the chastity of the bride. Ambrose affirms F12, that
what Plato