Leviticus 11:40

40 And he that eateth of any soche dead carkesse, shall wasshe his clothes and remayne vnclene vntyll the euen. And he also that beareth the carkesse of it, shall wasshe his clothes and be vnclene vntyll euen.

Leviticus 11:40 Meaning and Commentary

Leviticus 11:40

And he that eateth of the carcass of it
For though it might be eaten, if rightly killed, yet not if it died of itself, or was strangled, or torn to pieces by wild beasts:

shall wash his clothes;
besides his body, which even he that touched it was obliged to:

and be unclean until the even;
though he and his clothes were washed, and he might not go into the court of the tabernacle, or have any concern with holy things, or conversation with men:

he also that beareth the carcass of it;
removes it from one place to another, carries it to the dunghill, or a ditch, and there lays it, or buries it in the earth:

shall wash his clothes, and be unclean until the even;
from whence, as before observed by the Jewish writers, uncleanness by bearing is greater than uncleanness by touching, since the former obliged to washing of clothes, not so the latter; so Jarchi here; and yet still was unclean until the evening, though he had washed himself in water, as Aben Ezra notes; and so says Jarchi, though he dips himself, he has need of the evening of the sun.

Leviticus 11:40 In-Context

38 but ad yf any water be poured apo the seed ad afterward the dead carkesse of them fall thereo, then it shalbe vnclene vnto you.
39 Yf any beest of whiche ye eate dye, he that twitcheth the dead carkesse shalbe vnclene vntyll the euen.
40 And he that eateth of any soche dead carkesse, shall wasshe his clothes and remayne vnclene vntyll the euen. And he also that beareth the carkesse of it, shall wasshe his clothes and be vnclene vntyll euen.
41 All that scrauleth apon the erth, is an abhominacyon and shall not be eaten.
42 And what soeuer goeth apon the brest ad what soeuer goeth apon .iiij. or moo fete amonge all that scrauleth apon the erth, of that se ye eate not: for they are abhomynable.
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