Mark 10:40

40 but to sit on my right honde and on my lyfte honde ys not myne to geve but to them for whom it is prepared.

Mark 10:40 Meaning and Commentary

Mark 10:40

But to sit on my right hand and on my left, is mine to
give
There being no such places in his kingdom in the sense they petitioned; and as for the glories of the heavenly state or eternal life, the gift of these was not to be settled now it being done already: and though he had a power to give yet only to them who were given him of his Father and who were ordained to such happiness as it follows:

but it shall be given to them for whom it is prepared;
that is, of his Father as is expressed in ( Matthew 20:23 ) which is not to be understood as excluding these two persons but as including all others with them for whom the kingdom was prepared before the foundation of the world: the Ethiopic version therefore wrongly renders the words "but to sit on my right hand and on my left, I do not give to you, it is prepared for other": the Jew F7 very badly concludes from hence against the deity of Christ and his unity with the Father he not having power to do this; whereas Christ does not say he had no power to give this honour, but only describes the persons to whom he should give it; and these being persons for whom it, is prepared by his Father instead of destroying, proves their unity.


FOOTNOTES:

F7 R. Isaac, Chizzuk Emuna, par. 2. c. 20. p. 409.

Mark 10:40 In-Context

38 But Iesus sayd vnto the: Ye wot not what ye axe. Can ye dryncke of the cup that I shall dryncke of and be baptised in ye baptime that I shalbe baptised in?
39 And they sayde vnto him: that we can. Iesus sayde vnto them: ye shall dryncke of the cup that I shall dryncke of and be baptised with the baptyme that I shalbe baptised in:
40 but to sit on my right honde and on my lyfte honde ys not myne to geve but to them for whom it is prepared.
41 And when the .x. hearde that they bega to disdayne at Iames and Iohn.
42 But Iesus called the vnto him and sayde to them: ye knowe that they which seme to beare rule amonge the gentyls raygne as lordes over the. And they that be greate amoge them exercyse auctorite over them.
The Tyndale Bible is in the public domain.