Ecclesiastes 5:7

7 si videris calumnias egenorum et violenta iudicia et subverti iustitiam in provincia non mireris super hoc negotio quia excelso alius excelsior est et super hos quoque eminentiores sunt alii

Ecclesiastes 5:7 Meaning and Commentary

Ecclesiastes 5:7

For in the multitude of dreams, and many words, [there are]
also [divers] vanities
Or as, "in a multitude of dreams, [there are] many vanities, [so] also in a multitude of words" ^F19; as dreams are vain things, or there are abundance of vain things that come into the mind in dreams; so vain and idle are the many excuses which are made for the non-performance of vows; or there are many vain things which are uttered in making of them, or in long prayers to God; or in discourses concerning him; to all which is opposed the fear of God; but fear thou God;
give no heed to dreams, nor to the many words of men, which are vain and foolish; but keep close to the word of God, and worship him internally and externally, in spirit and in truth; for herein lies the sum and substance of religion; see ( Ecclesiastes 12:13 ) ; The Targum is,

``for in the multitude of the dreams of the false prophets believe not, nor in the vanities of the authors of enchantments, and the many speeches of ungodly men; but serve the wise and just, and of them seek doctrine, and fear before the Lord;''

see ( Jeremiah 23:28 ) ;

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FOOTNOTES:

F19 So Luther, Broughton, Junius & Tremellius, Piscator, Gejerus.

Ecclesiastes 5:7 In-Context

5 ne dederis os tuum ut peccare faciat carnem tuam neque dicas coram angelo non est providentia ne forte iratus Deus super sermone tuo dissipet cuncta opera manuum tuarum

6 ubi multa sunt somnia plurimae vanitates et sermones innumeri tu vero Deum time

7 si videris calumnias egenorum et violenta iudicia et subverti iustitiam in provincia non mireris super hoc negotio quia excelso alius excelsior est et super hos quoque eminentiores sunt alii

8 et insuper universae terrae rex imperat servienti

9 avarus non implebitur pecunia et qui amat divitias fructus non capiet ex eis et hoc ergo vanitas