Matthew 4:1-11 - VUL - tunc Iesus ductus est in desertum ab Spiritu ut te... | Bible Study Tools
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Matthew 4:1-11

Listen to Matthew 4:1-11
1 tunc Iesus ductus est in desertum ab Spiritu ut temptaretur a diabolo
2 et cum ieiunasset quadraginta diebus et quadraginta noctibus postea esuriit
3 et accedens temptator dixit ei si Filius Dei es dic ut lapides isti panes fiant
4 qui respondens dixit scriptum est non in pane solo vivet homo sed in omni verbo quod procedit de ore Dei
5 tunc adsumit eum diabolus in sanctam civitatem et statuit eum supra pinnaculum templi
6 et dixit ei si Filius Dei es mitte te deorsum scriptum est enim quia angelis suis mandabit de te et in manibus tollent te ne forte offendas ad lapidem pedem tuum
7 ait illi Iesus rursum scriptum est non temptabis Dominum Deum tuum
8 iterum adsumit eum diabolus in montem excelsum valde et ostendit ei omnia regna mundi et gloriam eorum
9 et dixit illi haec tibi omnia dabo si cadens adoraveris me
10 tunc dicit ei Iesus vade Satanas scriptum est Dominum Deum tuum adorabis et illi soli servies
11 tunc reliquit eum diabolus et ecce angeli accesserunt et ministrabant ei

Matthew 4:1-11 Study Resources

Sermons

From Schema to Rhema: What Does the Word Say, What Is the Fruit
From Schema to Rhema: What Does the Word Say, What Is the Fruit
Dr. Robyn Kassas and Dr. Nathan Kassas

In this episode, Dr. Robyn Kassas and Dr. Nathan Kassas continue their schema and rhema markers with the scripture marker and the fruit marker. A true rhema never contradicts the inspired written Word, and they contrast discernment with debate, pointing to Jesus answering the tempter with what is written. They discuss context over isolated verses, and they affirm that God's truth and love do not change. The fruit marker sets the fruits of the Spirit against the fruits of a schema: urgency, suspicion, accusation, control, secrecy, self-protection, and emotional certainty without humility. Citing James and John's request to call down fire, they warn against using spiritual language to justify retaliation or superiority. They close by noting the enemy wants us rehearsing the past, and by describing the double-edged blade of logos and rhema.

The Latin Vulgate is in the public domain.

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