Esther 1

1 In diebus Assueri, qui regnavit ab India usque Aethiopiam super centum viginti septem provincias:

2 quando sedit in solio regni sui, Susan civitas regni eius exordium fuit.

3 Tertio igitur anno imperii sui fecit grande convivium cunctis principibus, et pueris suis, fortissimis Persarum, et Medorum inclytis, et praefectis provinciarum coram se,

4 ut ostenderet divitias gloriae regni sui, ac magnitudinem, atque iactantiam potentiae suae, multo tempore, centum videlicet et octoginta diebus.

5 Cumque implerentur dies convivii, invitavit omnem populum, qui inventus in Susan, a maximo usque ad minimum: et iussit septem diebus convivium praeparari in vestibulo horti, et nemoris, quod regio cultu et manu consitum erat.

6 Et pendebant ex omni parte tentoria aerii coloris et carbasini ac hyacinthini, sustentata funibus byssinis, atque purpureis, qui eburneis circulis inserti erant, et columnis marmoreis fulciebantur. Lectuli quoque aurei et argentei, super pavimentum smaragdino et pario stratum lapide, dispositi erant: quod mira varietate pictura decorabat.

7 Bibebant autem qui invitati erant, aureis poculis, et aliis atque aliis vasis cibi inferebantur. Vinum quoque, ut magnificentia regia dignum erat, abundans, et praecipuum ponebatur.

8 Nec erat qui nolentes cogeret ad bibendum, sed sicut rex statuerat, praeponens mensis singulos de principibus suis ut sumeret unusquisque quod vellet.

9 Vasthi quoque regina fecit convivium feminarum in palatio, ubi rex Assuerus manere consueverat.

10 Itaque die septimo, cum rex esset hilarior, et post nimiam potationem incaluisset mero, praecepit Maumam, et Bazatha, et Harbona, et Bagatha et Abgatha, et Zethar, et Charchas, septem eunuchis, qui in conspectu eius ministrabant,

11 ut introducerent reginam Vasthi coram rege, posito super caput eius diademate, ut ostenderet cunctis populis et principibus pulchritudinem illius: erat enim pulchra valde.

12 Quae renuit, et ad regis imperium, quod per eunuchos mandaverat, venire contempsit. Unde iratus rex, et nimio furore succensus,

13 interrogavit sapientes, qui ex more regio semper ei aderant, et illorum faciebat cuncta consilio, scientium leges, ac iura maiorum:

14 (erant autem primi et proximi, Charsena, et Sethar, et Admatha, et Tharsis, et Mares, et Marsana, et Mamuchan, septem duces Persarum, atque Medorum, qui videbant faciem regis, et primi post eum residere soliti erant)

15 cui sententiae Vasthi regina subiaceret, quae Assueri regis imperium, quod per eunuchos mandaverat, facere noluisset.

16 Responditque Mamuchan, audiente rege, atque principibus, Non solum regem laesit regina Vasthi, sed et omnes populos, et principes, qui sunt in cunctis provinciis regis Assueri.

17 Egredietur enim sermo reginae ad omnes mulieres, ut contemnant viros suos, et dicant: Rex Assuerus iussit ut regina Vasthi intraret ad eum, et illa noluit.

18 Atque hoc exemplo omnes principum coniuges Persarum atque Medorum, parvipendent imperia maritorum: unde regis iusta indignatio.

19 Si tibi placet, egrediatur edictum a facie tua, et scribatur iuxta legem Persarum atque Medorum, quam praeteriri illicitum est, ut nequaquam ultra Vasthi ingrediatur ad regem, sed regnum illius, altera, quae melior illa, accipiat.

20 Et hoc in omne (quod latissimum est) provinciarum tuarum divulgetur imperium, et cunctae uxores tam maiorum, quam minorum deferant maritis suis honorem.

21 placuit consilium eius regi, et principibus: fecitque rex iuxta consilium Mamuchan,

22 et misit epistolas ad universas provincias regni sui, ut quaeque gens audire et legere poterat, diversis linguis et litteris, esse viros principes ac maiores in domibus suis: et hoc per cunctos populos divulgari.

Esther 1 Commentary

Chapter 1

We find in this book, that even those Jews who were scattered in the province of the heathen, were taken care of, and were wonderfully preserved, when threatened with destruction. Though the name of God be not in this book, the finger of God is shown by minute events for the bringing about his people's deliverance. This history comes in between (Ezra 6 and Ezra 7 ) .

The royal feast of Ahasuerus. (1-9) Vashti's refusal to appear, The king's decree. (10-22)

Verses 1-9 The pride of Ahasuerus's heart rising with the grandeur of his kingdom, he made an extravagant feast. This was vain glory. Better is a dinner of herbs with quietness, than this banquet of wine, with all the noise and tumult that must have attended it. But except grace prevails in the heart, self-exaltation and self-indulgence, in one form or another, will be the ruling principle. Yet none did compel; so that if any drank to excess, it was their own fault. This caution of a heathen prince, even when he would show his generosity, may shame many called Christians, who, under pretence of sending the health round, send sin round, and death with it. There is a woe to them that do so; let them read it, and tremble, ( habakkuk 2:15 habakkuk 2:16 ) .

Verses 10-22 Ahasuerus's feast ended in heaviness, by his own folly. Seasons of peculiar festivity often end in vexation. Superiors should be careful not to command what may reasonably be disobeyed. But when wine is in, men's reason departs from them. He that had rule over 127 provinces, had no rule over his own spirit. But whether the passion or the policy of the king was served by this decree, God's providence made way for Esther to the crown, and defeated Haman's wicked project, even before it had entered into his heart, and he arrived at his power. Let us rejoice that the Lord reigns, and will overrule the madness or folly of mankind to promote his own glory, and the safety and happiness of his people.

Chapter Summary

INTRODUCTION TO THE BOOK OF ESTHER

This book has its name from the person who is the principal subject of it; it is by Clemens of Alexandria {a} called the Book of Mordecai also; it is commonly called, in the Hebrew copies, "Megillah Esther", the Volume of Esther; and sometimes in the Jewish writings only "Megillah", by way of eminency, "the Volume". It was written, according to the Talmudists {b}, by the men of the great synagogue, composed by Ezra; and some think it was written by Ezra himself {c}; but Aben Ezra is of opinion it was written by Mordecai, since he was concerned in, and had perfect knowledge of, all things related in it; which is rejected by Spinosa {d}, who conceits that this, and the books of Daniel, Ezra, and Nehemiah, were written by one and the same historian long after the times of Judas Maccabaeus: as to the canonical authority of it, it has been generally received by Jews and Christians; our wise men, says Maimonides {e}, openly and plainly affirm of the book of Esther, that it was dictated by the Holy Spirit; so Aben Ezra on Es 6:6, and he himself {f} affirms, that

``all the books of the prophets, and all the Hagiographa (or holy writings), shall cease in the days of the Messiah, except the volume of Esther; and, lo, that shall be as stable as the Pentateuch, and as the constitutions of the oral law, which shall never cease.''

Though the versions of other books of Scripture might not be read in the synagogues, versions of this book might to those who did not understand Hebrew {g}; and so Luther {h} says, the Jews more esteem the book of Esther than any of the prophets. Whence Mr. Baxter {i} had that notion, I can not devise, that the Jews used to cast to the ground the book of Esther before they read it, because the name of God was not in it: nor is that any objection to its authenticity, since the hand and providence of God may be most clearly seen in it; in raising Esther to such grandeur, and that for the deliverance of the people of the Jews, and in counter working and bringing to nought the plots of their enemies, and in saving them: nor that it is not quoted in the New Testament; it is sufficient there is no disagreement between them, yea, an entire agreement, particularly in the account of the captivity of Jeconiah, which is expressed almost in the same words in Es 2:6 as in Mt 1:11,12. It stands in Origen's catalogue {k} of the books of the Old Testament; nor is it any material objection that it appears not in the catalogue of Melito {l}, since in that list is comprehended under Ezra not Nehemiah only, but Esther also, which Jerom {m} mentions along with it. This book is not only of use to the Jews, as it shows the original and foundation of a feast of theirs, still kept up by them, the feast of Purim, and makes for the glory of their nation, and therefore it is no wonder it should be so highly esteemed by them; but serves to show the singular providence of God in taking care of his people in adversity, in humbling the proud, and exalting the lowly, and saving those that pray to him, and trust in him; it furnishes out various instructions in the conduct of the several persons herein mentioned; it is a history but of ten or eleven years at most, from the third of Ahasuerus, to the twelfth of his reign, Es 1:3, 3:7.

{a} Stromat. l. 1. p. 329. {b} T. Bava Bathra, fol. 15. 1. {c} August. de Civ. Dei, l. 18. c. 36. Isidor. Origin. l. 6. c. 2. {d} Tract. Theolog. Politic. c. 10. p. 189 {e} Moreh Nevochim, par. 2. c. 45. {f} Hilchot Megillah, c. 2. sect. 18. {g} Misn. Megillah, c. 2. sect. 1. T. Bab. Megillah, fol. 18. 1. {h} Mensal. Colloqu. c. 31. p. 358. {i} The Saints Everlasting Rest, part 4. c. 3. sect. 1. {k} Apud Euseb. Eccl. Hist. l. 6. c. 25. {l} Apud ib. l. 4. c. 26. {m} Ad Domnion. & Rogat. tom. 3. fol. 7. F.

\\INTRODUCTION TO ESTHER 1\\

This chapter relates, how that Ahasuerus, a great king of Persia, made a feast, first for the grandees of his kingdom, and then for his people, as his queen did for the women, Es 1:1-9, who being sent for by him, and she refusing to come, was, by the advice of one of his counsellors, divorced from him, and an order made and published throughout his dominions, that every man should bear rule in his own house, Es 1:10-22.