Exodus 17

1 igitur profecta omnis multitudo filiorum Israhel de deserto Sin per mansiones suas iuxta sermonem Domini castrametata est in Raphidim ubi non erat aqua ad bibendum populo
2 qui iurgatus contra Mosen ait da nobis aquam ut bibamus quibus respondit Moses quid iurgamini contra me cur temptatis Dominum
3 sitivit ergo populus ibi pro aquae penuria et murmuravit contra Mosen dicens cur nos exire fecisti de Aegypto ut occideres et nos et liberos nostros ac iumenta siti
4 clamavit autem Moses ad Dominum dicens quid faciam populo huic adhuc pauxillum et lapidabunt me
5 ait Dominus ad Mosen antecede populum et sume tecum de senibus Israhel et virgam qua percussisti fluvium tolle in manu tua et vade
6 en ego stabo coram te ibi super petram Horeb percutiesque petram et exibit ex ea aqua ut bibat populus fecit Moses ita coram senibus Israhel
7 et vocavit nomen loci illius Temptatio propter iurgium filiorum Israhel et quia temptaverunt Dominum dicentes estne Dominus in nobis an non
8 venit autem Amalech et pugnabat contra Israhel in Raphidim
9 dixitque Moses ad Iosue elige viros et egressus pugna contra Amalech cras ego stabo in vertice collis habens virgam Dei in manu mea
10 fecit Iosue ut locutus ei erat Moses et pugnavit contra Amalech Moses autem et Aaron et Hur ascenderunt super verticem collis
11 cumque levaret Moses manus vincebat Israhel sin autem paululum remisisset superabat Amalech
12 manus autem Mosi erant graves sumentes igitur lapidem posuerunt subter eum in quo sedit Aaron autem et Hur sustentabant manus eius ex utraque parte et factum est ut manus ipsius non lassarentur usque ad occasum solis
13 fugavitque Iosue Amalech et populum eius in ore gladii
14 dixit autem Dominus ad Mosen scribe hoc ob monumentum in libro et trade auribus Iosue delebo enim memoriam Amalech sub caelo
15 aedificavitque Moses altare et vocavit nomen eius Dominus exaltatio mea dicens
16 quia manus solii Domini et bellum Dei erit contra Amalech a generatione in generationem

Exodus 17 Commentary

Chapter 17

The Israelites murmur for water at Rephidim, God sendeth it out of the rock. (1-7) Amalek overcome, The prayers of Moses. (8-16)

Verses 1-7 The children of Israel journeyed according to the commandment of the Lord, led by the pillar of cloud and fire, yet they came to a place where there was no water for them to drink. We may be in the way of duty, yet may meet with troubles, which Providence brings us into, for the trial of our faith, and that God may be glorified in our relief. They began to question whether God was with them or not. This is called their "tempting God," which signifies distrust of him after they had received such proofs of his power and goodness. Moses mildly answered them. It is folly to answer passion with passion; that makes bad worse. God graciously appeared to help them. How wonderful the patience and forbearance of God toward provoking sinners! That he might show his power as well as his pity, and make it a miracle of mercy, he gave them water out of a rock. God can open fountains for us where we least expect them. Those who, in this wilderness, keep to God's way, may trust him to provide for them. Also, let this direct us to depend on Christ's grace. The ( 1 Corinthians. 10:4 ) him. While the curse of God might justly have been executed upon our guilty souls, behold the Son of God is smitten for us. Let us ask and receive. There was a constant, abundant supply of this water. Numerous as believers are, the supply of the Spirit of Christ is enough for all. The water flowed from the rock in streams to refresh the wilderness, and attended them on their way towards Canaan; and this water flows from Christ, through the ordinances, in the barren wilderness of this world, to refresh our souls, until we come to glory. A new name was given to the place, in remembrance, not of the mercy of their supply, but of the sin of their murmuring: "Massah," Temptation, because they tempted God; "Meribah," Strife, because they chid with Moses. Sin leaves a blot upon the name.

Verses 8-16 Israel engaged with Amalek in their own necessary defence. God makes his people able, and calls them to various services for the good of his church. Joshua fights, Moses prays, both minister to Israel. The rod was held up, as the banner to encourage the soldiers. Also to God, by way of appeal to him. Moses was tired. The strongest arm will fail with being long held out; it is God only whose hand is stretched out still. We do not find that Joshua's hands were heavy in fighting, but Moses' hands were heavy in praying; the more spiritual any service is, the more apt we are to fail and flag in it. To convince Israel that the hand of Moses, whom they had been chiding, did more for their safety than their own hands, his rod than their sword, the success rises and falls as Moses lifts up or lets down his hands. The church's cause is more or less successful, as her friends are more or less strong in faith, and fervent in prayer. Moses, the man of God, is glad of help. We should not be shy, either of asking help from others, or of giving help to others. The hands of Moses being thus stayed, were steady till the going down of the sun. It was great encouragement to the people to see Joshua before them in the field of battle, and Moses above them on the hill. Christ is both to us; our Joshua, the Captain of our salvation, who fights our battles, and our Moses, who ever lives, making intercession above, that our faith fail not. Weapons formed against God's Israel cannot prosper long, and shall be broken at last. Moses must write what had been done, what Amalek had done against Israel; write their bitter hatred; write their cruel attempts; let them never be forgotten, nor what God had done for Israel in saving them from Amalek. Write what should be done; that in process of time Amalek should be totally ruined and rooted out. Amalek's destruction was typical of the destruction of all the enemies of Christ and his kingdom.

Chapter Summary

INTRODUCTION TO EXODUS 17

The children of Israel coming to Rephidim, want water, and chide with Moses about it, who, crying to the Lord, is bid to smite the rock, from whence came water for them, and he named the place from their contention with him, Ex 17:1-7 at this place Amalek came and fought with Israel, who, through the prayer of Moses, signified by the holding up of his hands, and by the sword of Joshua, was vanquished, Ex 17:8-13, for the remembrance of which it was ordered to be recorded in a book, and an altar was built with this inscription on it, "Jehovahnissi": it being the will of God that Amalek should be fought with in every generation until utterly destroyed, Ex 17:14-16.

Exodus 17 Commentaries

The Latin Vulgate is in the public domain.