Isaiah 41:24

24 Behold, you are of nothing, and your work is of nothing; an abomination is he who chooses you.

Isaiah 41:24 Meaning and Commentary

Isaiah 41:24

Behold, ye are of nothing
Not as to the matter of them, for they were made of gold, silver, brass but as to the divinity of them: there was none in them, they were of no worth and value; they could do nothing, either good or evil, either help their friends, or hurt their enemies; yea, they were less than nothing; for the words may be rendered by way of comparison, "behold, ye are less than nothing"; {a}. (See Gill on Isaiah 40:17); and your work of nought;
the workmanship bestowed on them, in casting or carving them, was all to no purpose, and answered no end; or the work they did, or pretended to do, their feigned oracles, and false predictions: or, "worse than nothing": some render it, "worse than a viper" F2; a word like this is used for one, ( Isaiah 49:5 ) and so denotes the poisonous and pernicious effects of idolatry: an abomination is he that chooseth you;
as the object of his worship; he is not only abominable, but an abomination itself to God, and to all men of sense and religion; for the choice he makes of an idol to be his god shows him to be a man void of common sense and reason, and destitute of all true religion and godliness, and must be a stupid sottish creature. The Targum is,

``an abomination is that which ye have chosen for yourselves, or in which ye delight;''
meaning their idols. This is the final issue of the controversy, and the judgment passed both upon the idols and their worshippers.
FOOTNOTES:

F1 (Nyam Mta) "vos minus quam nihil [estis]", Junius & Tremellius, Piscator.
F2 (epam) "pejus [opere] viperae", Junius & Tremellius; "pejus [est opere] basilisci", Piscator.

Isaiah 41:24 In-Context

22 Let them bring forth, and declare to us what shall happen: declare you the former things, what they are, that we may consider them, and know the latter end of them; or show us things to come.
23 Declare the things that are to come hereafter, that we may know that you are gods: yes, do good, or do evil, that we may be dismayed, and see it together.
24 Behold, you are of nothing, and your work is of nothing; an abomination is he who chooses you.
25 I have raised up one from the north, and he has come; from the rising of the sun one who calls on my name: and he shall come on rulers as on mortar, and as the potter treads clay.
26 Who has declared it from the beginning, that we may know? and before, that we may say, [He is] right? yes, there is none who declares, yes, there is none who shows, yes, there is none who hears your words.
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