
We’ll be in Luke chapter twenty-three today, where we find the greatest demonstration of love. As you consider all that Jesus went through, remember He’s dying in our place!
And while he yet spake
The above words to his disciples, behold a multitude.
The Persic version adds, "of Jews, with arrows, swords, and spears"; but the multitude consisted partly of Roman soldiers, and partly of the officers of the chief priests: and he that was called Judas:
and sometimes Iscariot, to distinguish him from another Judas, who also was of the number of the apostles: one of the twelve;
disciples of Christ, whom he had chosen, called, and ordained: went before them;
as their guide, to show them where Jesus was, and to point him out unto them; see ( Acts 1:16 ) and drew near unto Jesus to kiss him;
that being the signal he had given them, by which they should know him. The Syriac version here adds, "for this sign he had given to them, whomsoever I shall kiss, the same is he": and so likewise the Persic and Ethiopic versions, adding also this, "lay hold upon him"; but the whole seems to be transcribed from ( Matthew 26:48 ) .

We’ll be in Luke chapter twenty-three today, where we find the greatest demonstration of love. As you consider all that Jesus went through, remember He’s dying in our place!

Most books have a climax, a high point in the text that the reader is elevated to. The book of Luke certainly does, and we’ve almost reached it, here on A Daily Walk. We’ll hear the account of one of the most unfair trials in world history. But even more remarkable than the injustice in it all is the fact that the one being accused had the power to put a stop to all of it, but was driven by love to allow it to continue.
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