Ezekiel 16:5

5 An eye spared not on thee, that it having mercy on thee, did to thee one of these things; but thou were cast forth on the face of (the) earth, in the casting out of thy soul, in the day in which thou were born. (An eye spared thee not, that it having mercy on thee, did to thee one of these things; but thou were thrown forth onto the face of the earth, or onto the ground, in the casting out of thyself, on the day on which thou were born.)

Ezekiel 16:5 Meaning and Commentary

Ezekiel 16:5

None eye pitied thee, to do any of these unto thee, to have
compassion upon thee
Or, "one of these" F11; not so much as one of them: sad must be the case of an infant, when it meets with no tender heart or kind hand from midwife, nurse, or mother, to do these things for it: this is expressive of the helpless, forlorn, and unpitied state of the Israelites in Egypt; who, when their lives were made bitter with hard bondage, had no mercy shown them by Pharaoh and his taskmasters, ( Exodus 1:14 ) ( Exodus 5:9 Exodus 5:14 Exodus 5:17 ) . So the Targum,

``the eye of Pharaoh did not spare you to do one good thing for you, to give you rest from your bondage, to have mercy on you:''
but thou wast cast out in the open field;
alluding to infants exposed by their unnatural parents, or unkind nurses, and left in an open field, or any desert place, to perish for want, unless some kind providence appears for them: this open field may design the land of Egypt, whither Jacob and his posterity were, being driven out of Canaan by a famine; and where, after the death of Joseph, they were exposed to the hardships and cruelties of the Egyptians; and who, commanding their male children to be slain, doubtless occasioned the exposing of many of them, as well as Moses, to which some reference may be had; and so the Targum paraphrases it,
``and he (Pharaoh) decreed a full decree to cast your male children into the river, to destroy you when you were in Egypt:''
to the loathing of thy person, in the day that thou wast born;
the Israelites were loathsome to the Egyptians, as every shepherd was an abomination to them, and such were they, ( Genesis 46:34 ) ; and all this may be applied to the state and condition of men by nature, even of God's elect, whose extraction is from fallen man; descend immediately from unclean parents; are conceived in sin, and shapen in iniquity; can have no communication of grace from their parents, or others; by whom they cannot be washed from their sins, or sanctified, or clothed, or made righteous; but are in a hopeless and helpless condition; and are loathsome and abominable to God, and to themselves too, when they come to see the state they are in.
FOOTNOTES:

F11 (hlam txa) "unum ex istis", Junius & Tremellius, Piscator, Polanus; "unum ex his", Pagninus, Montanus, Starckius.

Ezekiel 16:5 In-Context

3 and thou shalt say, The Lord God saith these things. A! thou Jerusalem, thy root and thy generation is of the land of Canaan; thy father is Amorite, and thy mother is Hittite. (and thou shalt say, The Lord God saith these things. O! thou Jerusalem, thy roots and thy generation be from the land of Canaan; thy father is an Amorite, and thy mother is a Hittite.)
4 And when thou were born, thy navel was not cut away in the day of thy birth (thy navel-string was not cut on the day of thy birth), and thou were not washed in water into health, neither salted with salt, neither wrapped in (swaddling) ?clothes.
5 An eye spared not on thee, that it having mercy on thee, did to thee one of these things; but thou were cast forth on the face of (the) earth, in the casting out of thy soul, in the day in which thou were born. (An eye spared thee not, that it having mercy on thee, did to thee one of these things; but thou were thrown forth onto the face of the earth, or onto the ground, in the casting out of thyself, on the day on which thou were born.)
6 Forsooth I passed by thee, and I saw thee defouled in thy blood (and I saw thee defiled in thy own blood); and I said to thee, when thou were in thy blood, Live thou; soothly I said to thee in thy blood, Live thou.
7 I gave thee multiplied as the seed of a field, and thou were multiplied, and made great; and thou enteredest, and camest fully to women's adorning; thy teats waxed great, and thine hair waxed; and thou were naked, and full of shame. (I made thee to multiply like the seed in the field, and thou were multiplied, and made great; and thou enteredest, and camest fully to women's adorning; thy breasts grew great, and thy hair grew long; but thou were naked, and full of shame.)
Copyright © 2001 by Terence P. Noble. For personal use only.