Ezekiel 17

1 And the word of the Lord was made to me, and he said,
2 Son of man, set forth a dark speech, and tell thou a parable to the house of Israel;
3 and thou shalt say, The Lord God saith these things. A great eagle of great wings, with long stretching out of members, full of feathers and of diversity, came to the Lebanon, and took away the marrow of the cedar.
4 He pulled away the highness of (the) boughs thereof, and bare it over into the land of Canaan, and setted it in the city of merchants. (He pulled away the highness of its branches, and carried it into the land of merchandising, and put it in the city of merchants.)
5 And he took of the seed of the land, and setted it in the land for seed, that it should make steadfast root on many waters (so that it would make a steadfast root by many waters); and he setted it in the higher part.
6 And when it had grown, it increased into a larger vinery, in low stature; for the boughs thereof beheld to that eagle, and the roots thereof were under that eagle; therefore it was made a vinery, and it made fruit into scions, and sent out boughs. (And when it had grown, it increased into a long spreading vine, on the ground; for its branches looked upward to that eagle, and its roots were under that eagle; and so it was made a vine, and it made its fruit among the leaves, and sent out its branches.)
7 And another great eagle was made, with great wings, and many feathers; and lo! this vinery as sending his roots to that eagle, stretched forth his scions to that eagle, that he should moist it (out) of the cornfloors of his seed. (And another great eagle was made, with great wings, and many feathers; and lo! this vine sending its roots toward that eagle, stretched forth its leaves toward that eagle, so that it could water itself from the threshing floors of its seed.)
8 Which is planted in a good land on many waters, that it make boughs, and bear fruit, that it be into a great vinery. (Which is planted in a good land by many waters, so that it can make branches, and bear fruit, and so that it be a great vine.)
9 Say thou, Ezekiel, The Lord God saith these things, Therefore whether he shall have prosperity? Whether Nebuchadnezzar shall not pull away the roots of him, and shall constrain the fruits of him? And he shall make dry all the scions of burgeoning thereof, and it shall be dry; and not in great arm, neither in much people, that he should draw it out by the roots. (Say thou, Ezekiel, The Lord God saith these things, And so shall it have prosperity? Shall Nebuchadnezzar not pull away its roots, and shall constrain its fruit? And he shall make dry all the leaves of its burgeoning, and it shall be dry; and he shall not need a great arm, nor a great many people, to draw it out by its roots.)
10 Lo! it is planted, therefore whether it shall have prosperity? Whether not when burning wind shall touch it, it shall be made dry, and shall wax dry in the cornfloors of his seed? (and shall grow dry on the threshing floors of its seed?)
11 And the word of the Lord was made to me, and he said,
12 Say thou to the house (of Israel) stirring (me) to wrath, Know ye not what these things signify? Say thou, Lo! the king of Babylon cometh into Jerusalem; and he shall take the king and the princes thereof, and he shall lead them to himself into Babylon (and he shall take hold of the king and its princes, or its leaders, and he shall bring them back with himself to Babylon).
13 And he shall take of the seed of the realm, and shall smite with it a bond of peace, and he shall take of it an oath; but also he shall take away the strong men of the land, (And he shall take one of the king's children, and shall strike a covenant, or a treaty, with him, and he shall make him swear an oath; and he shall also take away the strong men of the land,)
14 that it be a meek realm, and be not raised [up], but that it keep the covenant of him, and hold it. (so that it be a humble kingdom, and not be raised up, but that it keep his covenant, and hold it firm.)
15 Which went away from him, and sent messengers into Egypt, that it should give to him horses and much people. Whether he that did these things, shall have prosperity, either shall get health? and whether he that breaketh [a] covenant, shall escape? (Who then went away from him, and sent messengers to Egypt, that they should give him horses and a great many people. Shall he who did these things, have prosperity, or shall get salvation, or deliverance? and shall he who breaketh a covenant, be able to escape?)
16 (As) I live, saith the Lord God, for in the place of the king that made him king (for there in the place of the king who made him king), whose oath he made void, and brake the covenant, which he had with him, (there) in the midst of Babylon he shall die.
17 And not in great host, neither in much people, Pharaoh shall make battle against him, in the casting of [an heap of] earth, and in building of pales, that he slay many persons. (And not with a great army, nor with a great many people, shall Pharaoh make battle against him, in the throwing up of heaps of earth, and in the building of stockades, that he kill many people.)
18 For he despised the oath, that he should break the bond of peace, and lo! he gave his hand; and when he hath done all these things, he shall not escape. (For he had so despised the oath, that he broke the covenant, or the treaty, and lo! he had raised up his hand, or he had sworn an oath to it; and now that he hath done all these things, he shall not escape.)
19 Therefore the Lord God saith these things, (As) I live, for I shall set on his head the oath which he despised, and the bond of peace which he brake (and the covenant which he broke).
20 And I shall spread abroad my net [up]on him, and he shall be taken in my net, and I shall bring him into Babylon; and there I shall deem him in the trespassing, by which he despised me (and there I shall judge him for the trespassing, by which he despised me).
21 And all his fleers-away with all his company shall fall down by sword, forsooth the remnants shall be scattered into each wind; and ye shall know, that I the Lord spake.
22 The Lord God saith these things, And I shall take of the marrow of an high cedar, and I shall set a tender thing of the top of his branches (and I shall break a tender thing from off the top of its branches); I shall constrain (it), and I shall plant (it) on an high hill, and appearing far (off).
23 In the high hill of Israel I shall plant it; and it shall break out into burgeoning, and it shall make fruit, and it shall be into a great cedar, and all birds shall dwell under it; each volatile shall make (a) nest under the shadow of his boughs. (On the high hill of Israel I shall plant it; and it shall break out into burgeoning, and it shall make fruit, and it shall be a great cedar, and all the birds shall live under it; each bird shall make a nest under the shadow of its branches.)
24 And all [the] trees of the country shall know, that I am the Lord; I made low the high tree, and I enhanced the low tree, and I made dry the green tree, and I made the dry tree to bring forth boughs; I the Lord have spoken, and I have done. (And all the trees of the countryside shall know, that I am the Lord; I made low the high tree, and I lifted, or I raised, up the low tree, and I dried up the green tree, and I made the dry tree to bring forth branches; I the Lord have spoken, and I have done it.)

Ezekiel 17 Commentary

Chapter 17

A parable relative to the Jewish nation. (1-10) to which an explanation is added. (11-21) A direct promise of the Messiah. (22-24)

Verses 1-10 Mighty conquerors are aptly likened to birds or beasts of prey, but their destructive passions are overruled to forward God's designs. Those who depart from God, only vary their crimes by changing one carnal confidence for another, and never will prosper.

Verses 11-21 The parable is explained, and the particulars of the history of the Jewish nation at that time may be traced. Zedekiah had been ungrateful to his benefactor, which is a sin against God. In every solemn oath, God is appealed to as a witness of the sincerity of him that swears. Truth is a debt owing to all men. If the professors of the true religion deal treacherously with those of a false religion, their profession makes their sin the worse; and God will the more surely and severely punish it. The Lord will not hold those guiltless who take his name in vain; and no man shall escape the righteous judgment of God who dies under unrepented guilt.

Verses 22-24 The unbelief of man shall not make the promise of God of none effect. The parable of a tree, used in the threatening, is here presented in the promise. It appears only applicable to Jesus, the Son of David, the Messiah of God. The kingdom of Satan, which has borne so long, so large a sway, shall be broken, and the kingdom of Christ, which was looked upon with contempt, shall be established. Blessed be God, our Redeemer is seen even by the ends of the earth. We may find refuge from the wrath to come, and from every enemy and danger, under his shadow; and believers are fruitful in him.

Chapter Summary

INTRODUCTION TO EZEKIEL 17

Under the simile of two eagles and a vine are represented the kings of Babylon and Egypt, and the condition of the Jews, who are threatened with ruin for their perfidy; and yet a promise is made of the raising up of the house of Judah, and family of David, in the Messiah. The prophet is bid to deliver a riddle or parable to the house of Israel, Eze 17:1,2. The riddle or parable is concerning two eagles and a vine, which is delivered, Eze 17:3-10; and the explanation of it is in Eze 17:11-15; and then the destruction of the Jews is threatened for their treachery to the king of Babylon, Eze 17:16-21; and the chapter is closed with a promise of the Messiah, and the prosperity of his kingdom, Eze 17:22-24.

Ezekiel 17 Commentaries

Copyright © 2001 by Terence P. Noble. For personal use only.