Isaiah 66:3

3 He that offereth an ox, is as he that slayeth a man; he that slayeth a sheep, is as he that braineth a dog; he that offereth an offering, is as he that offereth swine's blood; he that thinketh on incense, is as he that blesseth an idol (he who burneth incense, is like he who blesseth an idol); they choosed all these things in their ways, and their soul delighted in their abominations.

Isaiah 66:3 Meaning and Commentary

Isaiah 66:3

He that killeth an ox, is as if he slew a man
Not that killed the ox of his neighbour, which, according to law, he was to pay for; or that killed one for food, which was lawful to be done; but that slew one, and offered it as a sacrifice; not blamed because blind or lame, or had any blemish in it, and so unfit for sacrifice; or because not rightly offered, under a due sense of sin, and with repentance for it, and faith in Christ; but because all sacrifices of this kind are now abolished in Gospel times, to which this prophecy belongs; Christ the great sacrifice being offered up; and therefore to offer sacrifice, which, notwithstanding the unbelieving Jews continued daily, till it was made to cease by the destruction of their temple, was a great offence to God; it was as grievous to him as offering their children to Moloch; or as the murder of a man; and was indeed a trampling under foot the Son of God, and accounting his blood and sacrifice as nothing, which was highly displeasing to God: he that sacrificeth a lamb, as if he cut off a dog's neck;
the lamb for the daily sacrifice, morning and evening, or the passover lamb, or any other: this now is no more acceptable to God, than if a dog, a very impure creature, was slain, his head cut off, and offered on the altar; which was so abominable to the Lord, that the price of one might not be brought into his house, ( Deuteronomy 23:18 ) : he that offereth an oblation, as if he offered swine's blood;
the meat offering, made of fine flour, on which oil was poured, and frankincense put, ( Leviticus 2:1 ) , however rightly composed it might be, and offered according to law, yet now of no more esteem with God than blood, which was forbidden by the same law; nay, than the blood of swine, which creature itself, according to the ceremonial law, was unclean, and might not be eaten, and much less be offered up, and still less its blood, ( Leviticus 11:7 Leviticus 11:8 ) ( 17:10 ) : and he that burneth incense, as if he blessed an idol;
or that "remembers incense" F16; that offers it as a memorial of mercies, and by way of thankfulness for them, as if he gave thanks to an idol, which is nothing, and vanity and vexation in the world; sacrifices of such kind, be they what they will, are reckoned no other than as idolatry and will worship: yea, they have chosen their own ways:
which were evil, and opposite to the ways of God, especially to the way of salvation by Christ; they gave heed to the traditions of the elders; continued the service of the ceremonial law; and set up their own righteousness, in opposition to the doctrines, ordinances, sacrifice, and righteousness of Christ: and their soul delighteth in their abominations:
things which were abominable unto God; as were their traditions, which were preferred to the word of God, and by which they made it void; and their sacrifices being offered up contrary to his will, and with a wicked mind; and their righteousness being imperfect, and trusted in, to the neglect and contempt of the righteousness of his Son.


FOOTNOTES:

F16 (hnwbl rykzm) , (o didouv libanon eiv mnhmosunon) , Sept.; "qui recordatur thuris", V. L. Calvin, Vatablus; "memorans thus", Montanus.

Isaiah 66:3 In-Context

1 The Lord saith these things, Heaven is my seat, and the earth is the stool of my feet. Which is this house, which ye shall build to me, and which is this place of my rest? (The Lord saith these things, Heaven is my throne, and the earth is my footstool. Where is this House, which ye shall build for me, yea, where is this place for my rest?/where is my resting place?)
2 Mine hand made all these things, and all these things be made, saith the Lord; but to whom shall I behold, no but to a poor man and contrite in spirit, and greatly dreading my words? (My hands made all these things, and all these things be made, saith the Lord; but to whom shall I look upon, no but one who is poor, and contrite in spirit, and who greatly feareth my words/and who hath great reverence for my words.)
3 He that offereth an ox, is as he that slayeth a man; he that slayeth a sheep, is as he that braineth a dog; he that offereth an offering, is as he that offereth swine's blood; he that thinketh on incense, is as he that blesseth an idol (he who burneth incense, is like he who blesseth an idol); they choosed all these things in their ways, and their soul delighted in their abominations.
4 Wherefore and I shall choose the scornings of them, and I shall bring to them those things which they dreaded; for I called, and none there was that answered; I spake, and they heard not; and they did evil before mine eyes, and choosed those things, which I would not. (And so I shall choose those who be mocked by them, and I shall bring to them those things which they feared; for I called, and there was no one who answered; I spoke, and they did not listen; and they did evil before my eyes, and chose those things, which I would not choose/which I did not desire.)
5 Hear ye the word of the Lord, which quake at his word; your brethren hating you, and casting (you) away for (you bear) my name, said, The Lord be glorified, and (then) we shall see (you) in your gladness; forsooth they shall be shamed. (Hear ye the word of the Lord, ye who shake at his word; your kinsmen who hate you, and who cast you away for the sake of my name, have said, Let the Lord be glorified, and then we shall see you rejoice, or be happy; so it shall be, but they shall be shamed.)
Copyright © 2001 by Terence P. Noble. For personal use only.