Judges 19:1

1 In those days was no king in Israel. A man was a deacon, dwelling in the side of the hill of Ephraim, the which took a (secondary) wife of Bethlehem of Judah. (In those days there was no king in Israel. And there was a man who was a Levite, living far back, or deep, in the hill country of Ephraim, who took a secondary wife, or a concubine, of Bethlehem in Judah.)

Judges 19:1 Meaning and Commentary

Judges 19:1

And it came to pass in those days, when there was no
king in Israel
The same is observed in ( Judges 17:6 ) ( 18:1 ) and refers to the same times, the times before the judges, between them and the death of Joshua, during which time there was no supreme magistrate or ruler in Israel, which is meant; and this is observed, as before, to account for wickedness being committed with impunity, such as adultery, sodomy, murder afterwards related:

that there was a certain Levite sojourning on the side of Mount
Ephraim;
in a city that was on one side of that mountain; it seems not to have been a Levitical city, because he was only a sojourner in it; perhaps he chose to reside there, as being near to the tabernacle of Shiloh, which was in that tribe;

who took to him a concubine out of Bethlehemjudah;
the same place from whence the wicked Levite came, spoken of in the preceding chapters, and who was the means of spreading idolatry in Israel; and here a wicked concubine of a Levite comes from the same, and was the cause of great effusion of blood in Israel; which two instances may seem to reflect dishonour and disgrace on Bethlehem, which were wiped off by the birth of some eminent persons in it, as Boaz, Jesse, David, and especially the Messiah. The woman the Levite took from hence is in the Hebrew called, "a wife, a concubine" F8; for a concubine was a secondary wife, taken without espousals and a dowry: some think they were espoused, though there was no dowry, and were reckoned truly wives, though they had not all the honour and privilege as others; and that this woman was accounted the wife of the Levite, appears from his being called her husband frequently; and her father is said to be his father-in-law, and he his son-in-law; nor could she have been chargeable with adultery otherwise.


FOOTNOTES:

F8 So Pagninus, Tigurine version, Drusius.

Judges 19:1 In-Context

1 In those days was no king in Israel. A man was a deacon, dwelling in the side of the hill of Ephraim, the which took a (secondary) wife of Bethlehem of Judah. (In those days there was no king in Israel. And there was a man who was a Levite, living far back, or deep, in the hill country of Ephraim, who took a secondary wife, or a concubine, of Bethlehem in Judah.)
2 And she did fornication on him, and turned again into the house of her father in Bethlehem, and she dwelled at him four months. (And she did fornication against him/And she was angry with him, and returned to her father's house in Bethlehem, and she stayed with him for four months.)
3 And her husband followed her, and he would be reconciled to her, and to speak fair with her, and to lead her again with him; and he had in his company a servant, and twain asses (And then her husband came to her, to be reconciled with her, and to speak kindly to her, and to bring her home again with him; and he had in his company a servant, and two donkeys). And she received him, and brought him into her father's house; and when his wife's father had heard this, and saw him, he ran gladly to him, and embraced the man.
4 And the husband of the daughter dwelled in the house of his wife's father (for) three days, and ate and drank at home with him.
5 And the fourth day, the deacon rose by night, and would have gone forth; whom his wife's father held, and said to him, Taste thou first a little bread, and comfort thy stomach, and so thou shalt go forth. (And on the fourth day, the Levite rose early, and desired to go home; but his wife's father took hold of him, and said to him, Eat thou first a little bread, and comfort thy stomach, and then thou shalt go forth.)
Copyright © 2001 by Terence P. Noble. For personal use only.