Leviticus 23:13

13 and [the] flowing offerings shall be offered therewith, two tenth parts of [tried] wheat flour sprinkled (al)together with oil, into incense of the Lord, and sweetest odour, and [the] flowing offerings of wine, the fourth part of hin. (and the grain offering shall be offered with it, that is, two tenths of an ephah of fine wheat flour altogether sprinkled with oil, as incense to the Lord, to make the sweetest aroma, and also the wine offering, the fourth part of a hin.)

Leviticus 23:13 Meaning and Commentary

Leviticus 23:13

And the meat offering thereof [shall be] two tenth deals of
fine flour mingled with oil
The usual measure of flour to a meat offering was one tenth deal, ( Exodus 29:40 ) ; but here it is doubled: some Jewish writers say F16 one tenth was on account of the lamb that was offered at this time, and the other as was suitable for a meat offering; but the true reason seems to be, because it was on account of the fruits of the earth and the plenty thereof; and therefore a double measure of fine flour mixed with oil was required as a token of gratitude; for thankfulness ought to be in proportion to mercies: an offering made by fire unto the Lord for a sweet savour;
an handful of it was burnt upon the altar, and was received with acceptance by the Lord, and the rest was eaten by the priests, ( Leviticus 2:2 Leviticus 2:8 ) ( Leviticus 6:15 Leviticus 6:16 ) ; and the drink offering thereof [shall be] of wine, the fourth [part] of
an hin;
which was the common quantity for a drink offering, ( Exodus 29:40 ) ; for, as Jarchi observes, though the meat offering was doubled, the drink offering was not; the reason of which seems to be, because these offerings were on account of the harvest and not the vintage: the Targum of Jonathan calls it wine of grapes, to distinguish it from wine that might be made of other things, but not to be used in drink offerings, only the pure juice of the grape.


FOOTNOTES:

F16 Chaskuni.

Leviticus 23:13 In-Context

11 and the priest shall raise up a bundle before the Lord, that it be acceptable for you, in the tother day of the sabbath, that is, of (the) pask; and the priest shall hallow that bundle; (and the priest shall raise up, or shall wave, the sheaf as a special gift before the Lord, so that you gain acceptance; yea, on the day after the sabbath, that is, the day after the Passover, the priest shall dedicate that sheaf;)
12 and the same day, wherein the handful is hallowed, a lamb of one year without wem shall be slain into burnt sacrifice of the Lord; (and on the same day in which the sheaf is dedicated, or is waved, a lamb of one year, without blemish, shall be killed for a burnt sacrifice to the Lord;)
13 and [the] flowing offerings shall be offered therewith, two tenth parts of [tried] wheat flour sprinkled (al)together with oil, into incense of the Lord, and sweetest odour, and [the] flowing offerings of wine, the fourth part of hin. (and the grain offering shall be offered with it, that is, two tenths of an ephah of fine wheat flour altogether sprinkled with oil, as incense to the Lord, to make the sweetest aroma, and also the wine offering, the fourth part of a hin.)
14 Ye shall not eat a loaf, neither cake, nor pottage of the corn, till to the day in which ye shall offer thereof to your God; it is a behest everlasting in your generations, and [in] all your dwelling places (this is an everlasting law for all your generations, in all your dwelling places)
15 Therefore ye shall number from the tother day of the sabbath, in which ye offered handfuls of the first fruits, seven full weeks, (And so ye shall count seven full weeks from the day after the sabbath, that is, after the Passover, in which ye offered the sheaves as a special gift,)
Copyright © 2001 by Terence P. Noble. For personal use only.