Song of Solomon 5

1 My sister spousess, come thou into my garden. I have reaped my myrrh, with my sweet smelling spices; I have eaten an honeycomb, with mine honey; I have drunk my wine, with my milk. Friends, eat ye, and drink; and most dear friends, be ye filled greatly. (My dear spousess, come thou into my garden. I have gathered my myrrh, and my sweet smelling spices; I have eaten a honeycomb, and my honey; I have drunk my wine, and my milk. Friends, eat ye, and drink; yea, my most dear friends, be ye greatly filled.)

2 I sleep, and mine heart waketh. The voice of my darling knocking; my sister, my love, my culver, my spousess unwemmed, open thou to me; for mine head is full of dew, and mine hairs be full of [the] drops of nights. (I sleep, and then my heart awakeneth. My darling is knocking, and saying, My dear, my love, my dove, my unblemished spousess, open thou the door to me; for my head is drenched with dew, yea, my hair is full of the drops, or the mist, of the night.)

3 I have unclothed me of my coat; how shall I be clothed therein? I have washed my feet; how shall I defoul them? (I have taken off my coat; shall I now put it on again? I have washed my feet; shall I now defile them again?)

4 My darling put his hand by an hole (of the door); and my womb trembled at the touching thereof.

5 I rose, for to open to my darling; mine hands dropped myrrh, and my fingers were full of myrrh most proved. (I rose, to open the door for my darling; my hands dripped with myrrh, yea, my fingers were covered with the best myrrh.)

6 I opened the wicket of my door to my darling; and he had bowed away, and had passed forth. My soul was melted, as the darling spake; I sought, and I found not him; I called, and he answered not to me. (And I opened my door for my darling; but he had turned away, yea, he had gone forth. My soul had melted, as my darling had spoken; and now I sought him, but I could not find him; I called to him, but he did not answer me.)

7 The keepers that compassed the city found me; they smote me, and wounded me; the keepers of [the] walls took away my mantle. (But the guards, who went around the city, found me; and they struck me, and wounded me; yea, the guards on the walls took away my cloak.)

8 Ye daughters of Jerusalem, I beseech you by an holy thing, (that) if ye have found my darling, that ye tell to him, that I am sick for love. (Ye daughters of Jerusalem, I plead with you by a thing most holy, that if ye find my darling, that ye tell him, that I am weak, or that I faint, because of love.)

9 A! thou fairest of women, of what manner condition is thy darling of the beloved? of what manner condition is thy darling of a darling? for thou hast so besought us by an holy thing. (O! thou most beautiful of women, of what manner condition is thy darling more than any other beloved? of what manner condition is thy darling more than any other darling? for thou hast so besought us by such a holy thing.)

10 My darling is white and ruddy; chosen of thousands.

11 His head is best gold; his hairs be as the boughs of palm trees, and be black as a crow. (His face is smooth and bronzed; his hair is like the boughs of the palm trees, and it is as black as a crow.)

12 His eyes be as culvers on the strands of waters, that be washed in milk, and sit beside [the] fullest rivers. (His eyes be like the doves by the streams of water, that be washed with milk, and sit beside the fullest rivers.)

13 His cheeks be as gardens of sweet smelling spices, set of ointment makers; his lips be (as) lilies, dropping down the best myrrh. (His cheeks be like the gardens of sweet smelling spices, ready to be mixed by perfume makers; his lips be like lilies, dripping down the best myrrh.)

14 His hands be able to turn about, golden, and full of jacinths; his womb is of ivory (his belly is like ivory), adorned with sapphires.

15 His hips be pillars of marble, that be founded on foundaments of gold; his shapeliness is as the Lebanon, he is chosen as cedars. (His hips be like pillars of marble, that be founded on gold foundations; he is shapely like Lebanon/he is majestic, like the mountains of Lebanon, he is chosen, or favoured, like the cedars.)

16 His throat is most sweet, and he is all desirable. Ye daughters of Jerusalem, such is my darling, and this is my friend. (His voice is very sweet, and he is truly desirable. Ye daughters of Jerusalem, such is my darling, yea, this is my friend.)

Song of Solomon 5 Commentary

Chapter 5

Christ's answer. (1) The disappointments of the church from her own folly. (2-8) The excellences of Christ. (9-16)

Verse 1 See how ready Christ is to accept the invitations of his people. What little good there is in us would be lost, if he did not preserve it to himself. He also invites his beloved people to eat and drink abundantly. The ordinances in which they honour him, are means of grace.

Verses 2-8 Churches and believers, by carelessness and security, provoke Christ to withdraw. We ought to notice our spiritual slumbers and distempers. Christ knocks to awaken us, knocks by his word and Spirit, knocks by afflictions and by our consciences; thus, ( Revelation 3:20 ) . When we are unmindful of Christ, still he thinks of us. Christ's love to us should engage ours to him, even in the most self-denying instances; and we only can be gainers by it. Careless souls put slights on Jesus Christ. Another could not be sent to open the door. Christ calls to us, but we have no mind, or pretend we have no strength, or we have no time, and think we may be excused. Making excuses is making light of Christ. Those put contempt upon Christ, who cannot find in their hearts to bear a cold blast, or to leave a warm bed for him. See the powerful influences of Divine grace. He put in his hand to unbolt the door, as one weary of waiting. This betokens a work of the Spirit upon the soul. The believer's rising above self-indulgence, seeking by prayer for the consolations of Christ, and to remove every hinderance to communion with him; these actings of the soul are represented by the hands dropping sweet-smelling myrrh upon the handles of the locks. But the Beloved was gone! By absenting himself, Christ will teach his people to value his gracious visits more highly. Observe, the soul still calls Christ her Beloved. Every desertion is not despair. Lord, I believe, though I must say, Lord, help my unbelief. His words melted me, yet, wretch that I was, I made excuses. The smothering and stifling of convictions will be very bitter to think of, when God opens our eyes. The soul went in pursuit of him; not only prayed, but used means, sought him in the ways wherein he used to be found. The watchmen wounded me. Some refer it to those who misapply the word to awakened consciences. The charge to the daughters of Jerusalem, seems to mean the distressed believer's desire of the prayers of the feeblest Christian. Awakened souls are more sensible of Christ's withdrawings than of any other trouble.

Verses 9-16 Even those who have little acquaintance with Christ, cannot but see amiable beauty in others who bear his image. There are hopes of those who begin to inquire concerning Christ and his perfections. Christians, who are well acquainted with Christ themselves, should do all they can to make others know something of him. Divine glory makes him truly lovely in the eyes of all who are enlightened to discern spiritual things. He is white in the spotless innocence of his life, ruddy in the bleeding sufferings he went through at his death. This description of the person of the Beloved, would form, in the figurative language of those times, a portrait of beauty of person and of grace of manners; but the aptness of some of the allusions may not appear to us. He shall come to be glorified in his saints, and to be admired in all that believe. May his love constrain us to live to his glory.

Chapter Summary

INTRODUCTION TO SONG OF SOLOMON 5

This chapter begins with Christ's answer to the church's request; in which he informs her, that he was come into his garden, as she desired, and gives an account of what he had done there; and kindly invites his dear friends to feast with him there, So 5:1; Then she relates her case and circumstances, which followed upon this, her sleepy frame, and ungrateful carriage to her beloved; which he resenting, withdrew from her, and this gave her sensible pain, So 5:2-6; what treatment she met with from the watchmen; her charge to the daughters of Jerusalem; and the questions they asked about her beloved, So 5:7-9; which put her upon giving a large description of him, by each of his parts, head, hair So 5:10-15; And the chapter is concluded with a general commendation of him and his loveliness, and a claim of interest in So 5:16.