Zechariah 9:7

7 And I shall take away the blood of him from the mouth of him, and the abominations of him from the middle of the teeth of him, and he also shall be left to our God; and he shall be as a duke in Judah, and Ekron as Jebusite. (And I shall take away the blood-filled sacrifice from their mouths, and the abominations from the midst of their teeth, and they shall belong to our God; and they shall be like a family in Judah, and Ekron shall be like the Jebusites.)

Zechariah 9:7 Meaning and Commentary

Zechariah 9:7

And I will take away his blood out of his mouth
The Septuagint, Syriac, and Arabic versions, read "their blood"; not the blood of the bastard, but of the Philistines. The Targum is, "I will destroy them that eat blood"; the meaning may be, that they shall no more thirst after blood, nor drink it; nor breathe out threatenings and slaughter against the saints, or persecute the people of God: or that they should no more offer the blood of their sacrifices upon the altars to their deities, or eat things sacrificed to them: and his abominations from between his teeth;
their idols and idolatries they were tenacious of, as a man is of his food, or of any thing that is grateful to him; it may design things sacrificed to idols, eaten by them: but he that remaineth, even he [shall be] for our God:
the Targum paraphrases it,

``and the proselytes that remain among them, they also shall be added to the people of our God:''

Jarchi interprets it of the synagogues and schools in the captivity of Edom or Rome; but Aben Ezra's note is much better, that there shall be none remaining of the Philistines, but only such who serve the blessed God openly: but the true sense is, that here should be a remnant, according to the election of grace, who should evidently appear to be the Lord's people, by their conversion and effectual calling: and he shall be as a governor in Judah;
the Targum is,

``they shall be as the princes of the house of Judah;''

that is, as the heads of the families in that tribe; see ( Micah 5:2 ) compared with ( Matthew 2:6 ) all true Christians are as princes, yea, they are kings and priests unto God; and some of them are (Plak) , as a guide, teacher; and instructor of others; who go before them, and instruct them in the doctrines of the Gospel, as pastors and ministers of the word: and Ekron as a Jebusite;
that is, the inhabitant of Ekron, that shall be converted to Christ, shall be as an inhabitant of Jerusalem, which was called Jebus, ( 1 Chronicles 11:4 ) shall have a dwelling in the church, the city of God, and enjoy all the privileges and immunities of it. Kimchi says this refers to the times of the Messiah, when, he supposes, the Ekronites will be tributary to the Israelites, as the Jebusites were in the days of David. The Targum is,

``and Ekron shall be filled with the house of Israel, as Jerusalem.''

The Syriac version is, "and Ekron shall be as Hebron".

Zechariah 9:7 In-Context

5 Ashkelon shall see, and shall dread; and Gaza, and shall sorrow full much; and Ekron, for the hope thereof is confounded; and the king shall perish from Gaza, and Ashkelon shall not be inhabited; (Ashkelon shall see it, and shall have great fear; and Gaza, and it shall have great sorrow; and Ekron too, for its hope is confounded, or what it trusted in hath perished; and the king shall perish from Gaza, and Ashkelon shall not be inhabited;)

6 and a parter shall sit in Ashdod, and I shall destroy the pride of Philistines. (and those who be parted, or who be half-breeds, shall live in Ashdod, and I shall destroy the pride of the Philistines.)

7 And I shall take away the blood of him from the mouth of him, and the abominations of him from the middle of the teeth of him, and he also shall be left to our God; and he shall be as a duke in Judah, and Ekron as Jebusite. (And I shall take away the blood-filled sacrifice from their mouths, and the abominations from the midst of their teeth, and they shall belong to our God; and they shall be like a family in Judah, and Ekron shall be like the Jebusites.)

8 And I shall compass mine house of these that hold knighthood to me, and go, and turn again; and an exactor, or unjust asker, shall no more pass on them, for now I saw with mine eyes. (And I shall surround my House with those of my host, or of my army, yea, they who go, and return, at my command; and no more shall an oppressor overrun them, for now I have seen their suffering with my own eyes.)

9 Thou daughter of Zion, make joy withoutforth enough; sing, thou daughter of Jerusalem; lo! thy king shall come to thee, he (is) just, and (a) saviour; he (is) poor, and ascending on a she ass, and on a colt/on a foal, the son of a she ass. (O daughter of Zion, make full out joy, or rejoice; sing, O daughter of Jerusalem; lo! thy King shall come to thee, he is just, and a saviour/he is just, and the victor; he is poor, and riding on a she donkey, and on a colt, or on a foal, the son of a she donkey.)