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Jeremiah 31:19

Listen to Jeremiah 31:19
19 For after my turning back I repented, And after my being instructed I struck on the thigh, I have been ashamed, I have also blushed, For I have borne the reproach of my youth.

Jeremiah 31:19 Meaning and Commentary

Jeremiah 31:19

Surely after that I was turned I repented
Ephraim's prayer was answered; as he prayed he might be turned, he was; and when he was turned, then he repented, not only of sin in general, but of such sins as he had been particularly guilty of; not only of the grosser actions of life, but of inward sins, secret lusts and corruptions; even of sins of holy things, having now different sentiments, affections, and conduct: and this is what is called evangelical repentance, and is from the grace of God; springs from love; flows from a sight of God and a view of Christ; is increased by the discoveries of God's love, and is unto life and salvation; and this sort of repentance follows upon conversion; there must be first a true and real conversion before this evangelical repentance can take place: and after that I was instructed I smote upon [my] thigh:
as expressive of sorrow for sin after a godly sort; of indignation at it; and shame and confusion for it; and also of astonishment, at the mercy, forbearance, and long suffering of God, ( Ezekiel 21:12 ) ( Luke 18:13 ) ; and this humiliation follows upon spiritual instruction, which is previously necessary to it; "after it was made known to me" F21; as the words may be rendered; what a sinful, guilty, impure, and impotent, and unrighteous creature he was; after that he became acquainted with himself, and his wretched state and condition; when instructed either by the rod, or by the word, and by the Spirit of God, in the use of both, or either; when led into the knowledge of divine things; of the love and grace of God through Christ; of the person, offices, and glory of Christ; of the way of life and salvation by him; and of the doctrines of pardon, and righteousness, and acceptance through him: I was ashamed, yea, even confounded, because I did bear the reproach
of my youth;
in his conscience; the sins and follies of his youth being presented and set before him, and he convinced of them, was filled with shame and confusion at the remembrance of them; which is a common thing when a man is thoroughly awakened and converted, and is brought to true repentance and humiliation. So the Targum,

``because we have received the reproach of our sins, which were of old?''

FOOTNOTES:

F21 (yedwh ydxaw) "et postquam ostensum est mihi", Pagninus, Vatablus; "ostensum fuerit", Junius & Tremellius; "et post notum est mihi", Montanus.
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Jeremiah 31:19 In-Context

17 And there is hope for thy latter end, An affirmation of Jehovah, And the sons have turned back [to] their border.
18 I have surely heard Ephraim bemoaning himself, `Thou hast chastised me, And I am chastised, as a heifer not taught, Turn me back, and I turn back, For thou [art] Jehovah my God.
19 For after my turning back I repented, And after my being instructed I struck on the thigh, I have been ashamed, I have also blushed, For I have borne the reproach of my youth.
20 A precious son is Ephraim to Me? A child of delights? For since My speaking against him, I do thoroughly remember him still, Therefore have My bowels been moved for him, I do greatly love him, An affirmation of Jehovah.
21 Set up for thee signs, make for thee heaps, Set thy heart to the highway, the way thou wentest, Turn back, O virgin of Israel, Turn back unto these thy cities.
Young's Literal Translation is in the public domain.

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