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Compare Translations for 1 Kings 14:10

1 Kings 14:10 ASV
therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam every man-child, him that is shut up and him that is left at large in Israel, and will utterly sweep away the house of Jeroboam, as a man sweepeth away dung, till it be all gone.
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1 Kings 14:10 BBE
So I will send evil on the line of Jeroboam, cutting off from his family every male child, those who are shut up and those who go free in Israel; the family of Jeroboam will be brushed away like a man brushing away waste till it is all gone.
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1 Kings 14:10 CEB
Therefore, I'm going to bring disaster on Jeroboam's house! Because of Jeroboam, I will eliminate everyone who urinates on a wall, whether slave or free. Then I will set fire to the house of Jeroboam, as one burns dung until it is gone.
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1 Kings 14:10 CJB
Therefore, I will now bring disaster on the house of Yarov'am. I will cut off every male of Yarov'am's line, whether a slave or free in Isra'el; I will sweep away the house of Yarov'am as completely as when someone sweeps away dung until it's all gone.
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1 Kings 14:10 RHE
Therefore, behold I will bring evils upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up, and the last in Israel: and I will sweep away the remnant of the house of Jeroboam, as dung is swept away till all be clean.
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1 Kings 14:10 ESV
therefore behold, I will bring harm upon the house of Jeroboam and will cut off from Jeroboam every male, both bond and free in Israel, and will burn up the house of Jeroboam, as a man burns up dung until it is all gone.
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1 Kings 14:10 GW
"'That is why I will bring disaster on Jeroboam's house. I will destroy every male in his house, whether slave or freeman in Israel. I will burn down Jeroboam's house. It will burn like manure until it is gone.
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1 Kings 14:10 GNT
Because of this I will bring disaster on your dynasty and will kill all your male descendants, young and old alike. I will get rid of your family; they will be swept away like dung.
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1 Kings 14:10 HNV
therefore, behold, I will bring evil on the house of Yarov`am, and will cut off from Yarov`am every man-child, him who is shut up and him who is left at large in Yisra'el, and will utterly sweep away the house of Yarov`am, as a man sweeps away dung, until it be all gone.
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1 Kings 14:10 CSB
Because of all this, I am about to bring disaster on the house of Jeroboam: I will eliminate all of Jeroboam's males, both slave and free, in Israel; I will sweep away the house of Jeroboam as one sweeps away dung until it is all gone!
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1 Kings 14:10 KJV
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone .
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1 Kings 14:10 LEB
Therefore, look, I am about to bring disaster upon the house of Jeroboam, and I will cut off {males} from Jeroboam, bond or free, in Israel. I will burn after the house of Jeroboam as one burns after the manure, until it is finished.
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1 Kings 14:10 NAS
therefore behold, I am bringing calamity on the house of Jeroboam, and will cut off from Jeroboam every male person, both bond and free in Israel, and I will make a clean sweep of the house of Jeroboam, as one sweeps away dung until it is all gone.
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1 Kings 14:10 NCV
so I will soon bring disaster to your family. I will kill all the men in your family, both slaves and free men. I will destroy your family as completely as fire burns up manure.
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1 Kings 14:10 NIRV
" 'Because of that, I am going to bring horrible trouble on your royal house. I will cut off from you every male in Israel. It does not matter whether they are slaves or free. I will burn up your royal house, just as someone burns up trash. I will burn it until it is all gone.
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1 Kings 14:10 NIV
" 'Because of this, I am going to bring disaster on the house of Jeroboam. I will cut off from Jeroboam every last male in Israel--slave or free. I will burn up the house of Jeroboam as one burns dung, until it is all gone.
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1 Kings 14:10 NKJV
therefore behold! I will bring disaster on the house of Jeroboam, and will cut off from Jeroboam every male in Israel, bond and free; I will take away the remnant of the house of Jeroboam, as one takes away refuse until it is all gone.
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1 Kings 14:10 NLT
I will bring disaster on your dynasty and kill all your sons, slave or free alike. I will burn up your royal dynasty as one burns up trash until it is all gone.
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1 Kings 14:10 NRS
therefore, I will bring evil upon the house of Jeroboam. I will cut off from Jeroboam every male, both bond and free in Israel, and will consume the house of Jeroboam, just as one burns up dung until it is all gone.
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1 Kings 14:10 RSV
therefore behold, I will bring evil upon the house of Jerobo'am, and will cut off from Jerobo'am every male, both bond and free in Israel, and will utterly consume the house of Jerobo'am, as a man burns up dung until it is all gone.
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1 Kings 14:10 DBY
therefore behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam every male, him that is shut up and left in Israel, and will take away the house of Jeroboam, as a man taketh away dung, till it be all gone.
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1 Kings 14:10 MSG
"And I'll not put up with it: I'm bringing doom on the household of Jeroboam, killing the lot of them right down to the last male wretch in Israel, whether slave or free. They've become nothing but garbage and I'm getting rid of them.
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1 Kings 14:10 WBT
Therefore behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam the males, [and] him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it is all gone.
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1 Kings 14:10 TMB
therefore behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that urinates against the wall and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung till it be all gone.
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1 Kings 14:10 TNIV
" 'Because of this, I am going to bring disaster on the house of Jeroboam. I will cut off from Jeroboam every last male in Israel--slave or free. I will burn up the house of Jeroboam as one burns dung, until it is all gone.
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1 Kings 14:10 WEB
therefore, behold, I will bring evil on the house of Jeroboam, and will cut off from Jeroboam every man-child, him who is shut up and him who is left at large in Israel, and will utterly sweep away the house of Jeroboam, as a man sweeps away dung, until it be all gone.
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1 Kings 14:10 WYC
Therefore lo! I shall bring in evils upon the house of Jeroboam, and I shall smite the house of Jeroboam unto a pisser to the wall, and unto him that is imprisoned, and the last in Israel (and I shall strike down the house of Jeroboam unto a pisser on the wall, and unto him who is imprisoned, and the last in Israel); and I shall cleanse the relics, or remnants, of the house of Jeroboam, as dung is wont to be cleansed unto purity, either cleanness ;
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1 Kings 14:10 YLT
`Therefore, lo, I am bringing in evil unto the house of Jeroboam, and have cut off to Jeroboam those sitting on the wall -- shut up and left -- in Israel, and have put away the posterity of the house of Jeroboam, as one putteth away the dung till its consumption;
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1 Kings 14 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 14

Abijah being sick, his mother consults Ahijah. (1-6) The destruction of Jeroboam's house. (7-20) Rehoboam's wicked reign. (21-31)

Verses 1-6 "At that time," when Jeroboam did evil, his child sickened. When sickness comes into our families, we should inquire whether there may not be some particular sin harboured in our houses, which the affliction is sent to convince us of, and reclaim us from. It had been more pious if he had desired to know wherefore God contended with him; had begged the prophet's prayers, and cast away his idols from him; but most people would rather be told their fortune, than their faults or their duty. He sent to Ahijah, because he had told him he should be king. Those who by sin disqualify themselves for comfort, yet expect that their ministers, because they are good men, should speak peace and comfort to them, greatly wrong themselves and their ministers. He sent his wife in disguise, that the prophet might only answer her question concerning her son. Thus some people would limit their ministers to smooth things, and care not for having the whole counsel of God declared to them, lest it should prophesy no good concerning them, but evil. But she shall know, at the first word, what she has to trust to. Tidings of a portion with hypocrites will be heavy tidings. God will judge men according to what they are, not by what they seem to be.

Verses 7-20 Whether we keep an account of God's mercies to us or not, he does; and he will set them in order before us, if we are ungrateful, to our greater confusion. Ahijah foretells the speedy death of the child then sick, in mercy to him. He only in the house of Jeroboam had affection for the true worship of God, and disliked the worship of the calves. To show the power and sovereignty of his grace, God saves some out of the worst families, in whom there is some good thing towards the Lord God of Israel. The righteous are removed from the evil to come in this world, to the good to come in a better world. It is often a bad sign for a family, when the best in it are buried out of it. Yet their death never can be a loss to themselves. It was a present affliction to the family and kingdom, by which both ought to have been instructed. God also tells the judgments which should come upon the people of Israel, for conforming to the worship Jeroboam established. After they left the house of David, the government never continued long in one family, but one undermined and destroyed another. Families and kingdoms are ruined by sin. If great men do wickedly, they draw many others, both into the guilt and punishment. The condemnation of those will be severest, who must answer, not only for their own sins, but for sins others have been drawn into, and kept in, by them.

Verses 21-31 Here is no good said of Rehoboam, and much said to the disadvantage of his subjects. The abounding of the worst crimes, of the worst of the heathen, in Jerusalem, the city the Lord had chosen for his temple and his worship, shows that nothing can mend the hearts of fallen men but the sanctifying grace of the Holy Spirit. On this alone may we depend; for this let us daily pray, in behalf of ourselves and all around us. The splendour of their temple, the pomp of their priesthood, and all the advantages with which their religion was attended, could not prevail to keep them close to it; nothing less than the pouring out the Spirit will keep God's Israel in their allegiance to him. Sin exposes, makes poor, and weakens any people. Shishak, king of Egypt, came and took away the treasures. Sin makes the gold become dim, changes the most fine gold, and turns it into brass.

1 Kings 14 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 14

1 Kings 14:1-20 . AHIJAH DENOUNCES GOD'S JUDGMENTS AGAINST JEROBOAM.

1. At that time--a phrase used often loosely and indefinitely in sacred history. This domestic incident in the family of Jeroboam probably occurred towards the end of his reign; his son Abijah was of age and considered by the people the heir to the throne.

2. Jeroboam said to his wife, Arise, I pray thee, and disguise thyself--His natural and intense anxiety as a parent is here seen, blended with the deep and artful policy of an apostate king. The reason of this extreme caution was an unwillingness to acknowledge that he looked for information as to the future, not to his idols, but to the true God; and a fear that this step, if publicly known, might endanger the stability of his whole political system; and a strong impression that Ahijah, who was greatly offended with him, would, if consulted openly by his queen, either insult or refuse to receive her. For these reasons he selected his wife, as, in every view, the most proper for such a secret and confidential errand, but recommended her to assume the garb and manner of a peasant woman. Strange infatuation, to suppose that the God who could reveal futurity could not penetrate a flimsy disguise!

3-11. And take with thee ten loaves, and cracknels, and a cruse of honey, and go to him--This was a present in unison with the peasant character she assumed. Cracknels are a kind of sweet seed-cake. The prophet was blind, but having received divine premonition of the pretended countrywoman's coming, he addressed her as the queen the moment she appeared, apprised her of the calamities which, in consequence of the ingratitude of Jeroboam, his apostasy, and outrageous misgovernment of Israel, impended over their house, as well as over the nation which too readily followed his idolatrous innovations.

8. thou hast not been as my servant David--David, though he fell into grievous sins, repented and always maintained the pure worship of God as enjoined by the law.

10, 11. I will bring evil upon the house of Jeroboam--Strong expressions are here used to indicate the utter extirpation of his house;
him that is shut up and left in Israel--means those who were concealed with the greatest privacy, as the heirs of royalty often are where polygamy prevails; the other phrase, from the loose garments of the East having led to a different practice from what prevails in the West, cannot refer to men; it must signify either a very young boy, or rather, perhaps, a dog, so entire would be the destruction of Jeroboam's house that none, not even a dog, belonging to it should escape. This peculiar phrase occurs only in regard to the threatened extermination of a family ( 1 Samuel 25:22-34 ). See the manner of extermination ( 1 Kings 16:4 , 21:24 ).

12. the child shall die--The death and general lamentation felt through the country at the loss of the prince were also predicted. The reason for the profound regret shown at his death arose, according to Jewish writers, from his being decidedly opposed to the erection of the golden calves, and using his influence with his father to allow his subjects the free privilege of going to worship in Jerusalem.

13. all Israel shall mourn for him, and bury him--the only one of Jeroboam's family who should receive the rites of sepulture.

14. the Lord shall raise him up a king . . . but what? even now--namely, Baasha ( 1 Kings 15:27 ); he was already raised--he was in being, though not in power.

17. Tirzah--a place of pre-eminent beauty ( Solomon 6:4 ), three hours' travelling east of Samaria, chosen when Israel became a separate kingdom, by the first monarch, and used during three short reigns as a residence of the royal house. The fertile plains and wooded hills in that part of the territory of Ephraim gave an opening to the formation of parks and pleasure-grounds similar to those which were the "paradises" of Assyrian and Persian monarchs [STANLEY]. Its site is occupied by the large village of Taltise [ROBINSON]. As soon as the queen reached the gate of the palace, she received the intelligence that her son was dying, according to the prophet's prediction [ 1 Kings 14:12 ].

19. the rest of the acts of Jeroboam--None of the threatenings denounced against this family produced any change in his policy or government.

1 Kings 14:21-24 . REHOBOAM'S WICKED REIGN.

21. he reigned . . . in Jerusalem--Its particular designation as "the city which the Lord did choose out of all the tribes of Israel, to put his name there," seems given here, both as a reflection on the apostasy of the ten tribes, and as a proof of the aggravated wickedness of introducing idolatry and its attendant vices there.
his mother's name was Naamah an Ammonitess--Her heathen extraction and her influence as queen mother are stated to account for Rehoboam's tendency to depart from the true religion. Led by the warning of the prophet ( 1 Kings 12:23 ), as well as by the large immigration of Israelites into his kingdom ( 1 Kings 12:17 , 2 Chronicles 11:16 ), he continued for the first three years of his reign a faithful patron of true religion ( 2 Chronicles 11:17 ). But afterwards he began and encouraged a general apostasy; idolatry became the prevailing form of worship, and the religious state of the kingdom in his reign is described by the high places, the idolatrous statues, the groves and impure rites that with unchecked license were observed in them. The description is suited to the character of the Canaanitish worship.

1 Kings 14:25-31 . SHISHAK SPOILS JERUSALEM.

25, 26. Shishak king of Egypt came up--He was the instrument in the hand of Providence for punishing the national defection. Even though this king had been Solomon's father-in-law, he was no relation of Rehoboam's; but there is a strong probability that he belonged to Egyptian monuments, who is depicted on a bas-relief at Karnak, as dragging captives, who, from their peculiar physiognomy, are universally admitted to be Jews.

29. Now the rest of the acts of Rehoboam . . ., are they not written in the book of the chronicles?--not the book so called and comprehended in the sacred canon, but the national archives of Judah.

30. there was war between Rehoboam and Jeroboam--The former was prohibited from entering on an aggressive war; but as the two kingdoms kept up a jealous rivalry, he might be forced into vigilant measures of defense, and frequent skirmishes would take place on the borders.