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Compare Translations for 2 Samuel 21:16

2 Samuel 21:16 ASV
and Ishbibenob, who was of the sons of the giant, the weight of whose spear was three hundred [shekels] of brass in weight, he being girded with a new [sword], thought to have slain David.
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2 Samuel 21:16 BBE
And there came against David one of the offspring of the Rephaim, whose spear was three hundred shekels of brass in weight, and having a new sword, he made an attempt to put David to death.
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2 Samuel 21:16 CEB
Ishbi-benob, a descendant of the Raphah, planned on killing David. The weight of his spear was three hundred shekels of bronze, and he was wearing new armor.
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2 Samuel 21:16 CJB
Yishbi-B'nov, one of the sons of the giant, said that he would kill David; his spear weighed seven pounds, and he was wearing new armor.
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2 Samuel 21:16 RHE
Jesbibenob, who was of the race of Arapha, the iron of whose spear weighed three hundred ounces, being girded with a new sword, attempted to kill David.
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2 Samuel 21:16 ESV
And Ishbi-benob, one of the descendants of the giants, whose spear weighed three hundred shekels of bronze, and who was armed with a new sword, thought to kill David.
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2 Samuel 21:16 GW
A descendant of Haraphah named Benob, who had a bronze spear weighing 7½ pounds which he wore on a new belt, captured David and intended to kill him.
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2 Samuel 21:16 GNT
A giant named Ishbibenob, who was carrying a bronze spear that weighed about seven and a half pounds and who was wearing a new sword, thought he could kill David.
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2 Samuel 21:16 HNV
and Yishbi-Benov, who was of the sons of the Rafa, the weight of whose spear was three hundred [shekels] of brass in weight, he being girded with a new [sword], thought to have slain David.
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2 Samuel 21:16 CSB
Then Ishbi-benob, one of the descendants of the giant, whose bronze spear weighed about eight pounds and who wore new armor, intended to kill David.
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2 Samuel 21:16 KJV
And Ishbibenob, which was of the sons of the giant, the weight of whose spear weighed three hundred shekels of brass in weight, he being girded with a new sword, thought to have slain David.
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2 Samuel 21:16 LEB
Now Yishbi in Nob, who [was] among the descendents of Raphah (now the weight of his spearhead [was] three hundredweight of bronze, and he [was] newly armed), said that he would kill David.
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2 Samuel 21:16 NAS
Then Ishbi-benob, who was among the descendants of the giant, the weight of whose spear was three hundred shekels of bronze in weight, was girded with a new sword, and he intended to kill David.
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2 Samuel 21:16 NCV
Ishbi-Benob, one of the sons of Rapha, had a bronze spearhead weighing about seven and one-half pounds and a new sword. He planned to kill David,
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2 Samuel 21:16 NIRV
Ishbi-Benob belonged to the family line of Rapha. The tip of his bronze spear weighed seven and a half pounds. He was also armed with a new sword. He said he would kill David.
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2 Samuel 21:16 NIV
And Ishbi-Benob, one of the descendants of Rapha, whose bronze spearhead weighed three hundred shekels and who was armed with a new [sword], said he would kill David.
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2 Samuel 21:16 NKJV
Then Ishbi-Benob, who was one of the sons of the giant, the weight of whose bronze spear was three hundred shekels, who was bearing a new sword, thought he could kill David.
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2 Samuel 21:16 NLT
Ishbi-benob was a descendant of the giants ; his bronze spearhead weighed more than seven pounds, and he was armed with a new sword. He had cornered David and was about to kill him.
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2 Samuel 21:16 NRS
Ishbi-benob, one of the descendants of the giants, whose spear weighed three hundred shekels of bronze, and who was fitted out with new weapons, said he would kill David.
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2 Samuel 21:16 RSV
And Ish'bi-be'nob, one of the descendants of the giants, whose spear weighed three hundred shekels of bronze, and who was girded with a new sword, thought to kill David.
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2 Samuel 21:16 DBY
And Ishbibenob, who was of the children of Raphah -- the weight of his lance was three hundred shekels of bronze, and he was girded with new [armour] -- thought to smite David.
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2 Samuel 21:16 MSG
Ishbi-Benob, a warrior descended from Rapha, with a spear weighing nearly eight pounds and outfitted in brand-new armor, announced that he'd kill David.
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2 Samuel 21:16 WBT
And Ishbi-benob, who [was] of the sons of the giant, the weight of whose spear was three hundred [shekels] of brass in weight, he being girded with a new [sword], thought to have slain David.
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2 Samuel 21:16 TMB
And Ishbibenob, who was of the sons of the giant, the weight of whose spear weighed three hundred shekels of brass in weight -- he, being girded with a new sword, thought to slay David.
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2 Samuel 21:16 TNIV
And Ishbi-Benob, one of the descendants of Rapha, whose bronze spearhead weighed three hundred shekels and who was armed with a new [sword], said he would kill David.
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2 Samuel 21:16 WEB
and Ishbibenob, who was of the sons of the giant, the weight of whose spear was three hundred [shekels] of brass in weight, he being girded with a new [sword], thought to have slain David.
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2 Samuel 21:16 WYC
Ishbibenob, that was of the kin of Harapha, that is, (the father) of the giants, and the iron of his spear weighed three hundred ounces, and he was girded with a new sword, enforced to smite David. (Ishbibenob, who was a descendant of Harapha, that is, the father of the giants, whose iron of his spear weighed three hundred ounces, and who was girded with a new sword, endeavoured to strike down David.)
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2 Samuel 21:16 YLT
and Ishbi-Benob, who [is] among the children of the giant -- the weight of his spear [is] three hundred [shekels] weight of brass, and he is girded with a new one -- speaketh of smiting David,
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2 Samuel 21 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 21

The Gibeonites avenged. (1-9) Rizpah's care for the bodies of Saul's descendants. (10-14) Battles with the Philistines. (15-22)

Verses 1-9 Every affliction arises from sin, and should lead us to repent and humble ourselves before God; but some troubles especially show that they are sent to bring sin to remembrance. God's judgments often look a great way back, which requires us to do so, when we are under his rebukes. It is not for us to object against the people's smarting for the sin of their king; perhaps they helped him. Nor against this generation suffering for the sin of the last. God often visits the sins of the fathers upon the children, and he gives no account of any matters. Time does not wear out the guilt of sin; nor can we build hopes of escape upon the delay of judgments. If we cannot understand all the reasons of Providence in this matter, still we have no right to demand that God should acquaint us with those reasons. It must be right, because it is the will of God, and in the end it will be proved to be so. Money is no satisfaction for blood. It should seem, Saul's posterity trod in his steps, for it is called a bloody house. It was the spirit of the family, therefore they are justly reckoned with for his sin, as well as for their own. The Gibeonites did not require this out of malice against Saul or his family. It was not to gratify any revenge, but for the public good. They were put to death at the beginning of harvest; they were thus sacrificed to turn away the wrath of Almighty God, who had withheld the harvest-mercies for some years past, and to obtain his favour in the present harvest. In vain do we expect mercy from God, unless we do justice upon our sins. Executions must not be thought cruel, which are for the public welfare.

Verses 10-14 That a guilty land should enjoy many years of plenty, calls for gratitude; and we need not wonder misused abundance should be punished with scarcity; yet how few are disposed to ask of the Lord concerning the sinful cause, while numbers search for the second causes by which he is pleased to work! But the Lord will plead the cause of those who cannot or will not avenge themselves; and the prayers of the poor are of great power. When God sent rain to water the earth, these bodies were buried, for then it appeared that God was entreated for the land. When justice is done on earth, vengeance from heaven ceases. God is pacified, and is entreated for us through Christ, who was hanged on a tree, and so made a curse for us, to do away our guilt, though he was himself guiltless.

Verses 15-22 These events seem to have taken place towards the end of David's reign. David fainted, but he did not flee, and God sent help in the time of need. In spiritual conflicts, even strong saints sometimes wax faint; then Satan attacks them furiously; but those who stand their ground and resist him, shall be relieved and made more than conquerors. Death is a Christian's last enemy, and a son of Anak; but through Him that triumphed for us, believers shall be more than conquerors at last, even over that enemy.

2 Samuel 21 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 21

2 Samuel 21:1-9 . THE THREE YEARS' FAMINE FOR THE GIBEONITES CEASE BY HANGING SEVEN OF SAUL'S SONS.

1. the Lord answered, It is for Saul, and for his bloody house, because he slew the Gibeonites--The sacred history has not recorded either the time or the reason of this massacre. Some think that they were sufferers in the atrocity perpetrated by Saul at Nob ( 1 Samuel 22:19 ), where many of them may have resided as attendants of the priests; while others suppose it more probable that the attempt was made afterwards, with a view to regain the popularity he had lost throughout the nation by that execrable outrage.

2. in his zeal to the children of Israel and Judah--Under pretense of a rigorous and faithful execution of the divine law regarding the extermination of the Canaanites, he set himself to expel or destroy those whom Joshua had been deceived into sparing. His real object seems to have been, that the possessions of the Gibeonites, being forfeited to the crown, might be divided among his own people (compare 1 Samuel 22:7 ). At all events, his proceeding against this people was in violation of a solemn oath, and involving national guilt. The famine was, in the wise and just retribution of Providence, made a national punishment, since the Hebrews either assisted in the massacre, or did not interpose to prevent it; since they neither endeavored to repair the wrong, nor expressed any horror of it; and since a general protracted chastisement might have been indispensable to inspire a proper respect and protection to the Gibeonite remnant that survived.

6. Let seven men of his sons be delivered unto us, and we will hang them up unto the Lord in Gibeah of Saul--The practice of the Hebrews, as of most Oriental nations, was to slay first, and afterwards to suspend on a gibbet, the body not being left hanging after sunset. The king could not refuse this demand of the Gibeonites, who, in making it, were only exercising their right as blood-avengers; and, although through fear and a sense of weakness they had not hitherto claimed satisfaction, yet now that David had been apprised by the oracle of the cause of the long-prevailing calamity, he felt it his duty to give the Gibeonites full satisfaction--hence their specifying the number seven, which was reckoned full and complete. And if it should seem unjust to make the descendants suffer for a crime which, in all probability, originated with Saul himself, yet his sons and grandsons might be the instruments of his cruelty, the willing and zealous executors of this bloody raid.
the king said, I will give them--David cannot be charged with doing this as an indirect way or ridding himself of rival competitors for the throne, for those delivered up were only collateral branches of Saul's family, and never set up any claim to the sovereignty. Moreover, David was only granting the request of the Gibeonites as God had bidden him do.

8. the five sons of Michal the daughter of Saul, whom she brought up for Adriel--Merab, Michal's sister, was the wife of Adriel; but Michal adopted and brought up the boys under her care.

9. they hanged them in the hill before the Lord--Deeming themselves not bound by the criminal law of Israel ( Deuteronomy 21:22 Deuteronomy 21:23 ), their intention was to let the bodies hang until God, propitiated by this offering, should send rain upon the land, for the want of it had occasioned the famine. It was a heathen practice to gibbet men with a view of appeasing the anger of the gods in seasons of famine, and the Gibeonites, who were a remnant of the Amorites ( 2 Samuel 21:2 ), though brought to the knowledge of the true God, were not, it seems, free from this superstition. God, in His providence, suffered the Gibeonites to ask and inflict so barbarous a retaliation, in order that the oppressed Gibeonites might obtain justice and some reparation of their wrongs, especially that the scandal brought on the name of the true religion by the violation of a solemn national compact might be wiped away from Israel, and that a memorable lesson should be given to respect treaties and oaths.

2 Samuel 21:10 2 Samuel 21:11 . RIZPAH'S KINDNESS UNTO THE DEAD.

10. Rizpah . . . took sackcloth, and spread it for her upon the rock--She erected a tent near the spot, in which she and her servants kept watch, as the relatives of executed persons were wont to do, day and night, to scare the birds and beasts of prey away from the remains exposed on the low-standing gibbets.

2 Samuel 21:12-22 . DAVID BURIES THE BONES OF SAUL AND JONATHAN IN THEIR FATHER'S SEPULCHER.

12. David went and took the bones of Saul and the bones of Jonathan his son, &c.--Before long, the descent of copious showers, or perhaps an order of the king, gave Rizpah the satisfaction of releasing the corpses from their ignominious exposure; and, incited by her pious example, David ordered the remains of Saul and his sons to be transferred from their obscure grave in Jabesh-gilead to an honorable interment in the family vault at Zelah or Zelzah ( 1 Samuel 10:2 ), now Beit-jala.

15-22. Moreover the Philistines had yet war again with Israel--Although the Philistines had completely succumbed to the army of David, yet the appearance of any gigantic champions among them revived their courage and stirred them up to renewed inroads on the Hebrew territory. Four successive contests they provoked during the latter period of David's reign, in the first of which the king ran so imminent a risk of his life that he was no longer allowed to encounter the perils of the battlefield.