2 Samuel 21

1 Now there was a famine in the days of David for three years, year after year; and David inquired of the Lord. The Lord said, "There is bloodguilt on Saul and on his house, because he put the Gibeonites to death."
2 So the king called the Gibeonites and spoke to them. (Now the Gibeonites were not of the people of Israel, but of the remnant of the Amorites; although the people of Israel had sworn to spare them, Saul had tried to wipe them out in his zeal for the people of Israel and Judah.)
3 David said to the Gibeonites, "What shall I do for you? How shall I make expiation, that you may bless the heritage of the Lord?"
4 The Gibeonites said to him, "It is not a matter of silver or gold between us and Saul or his house; neither is it for us to put anyone to death in Israel." He said, "What do you say that I should do for you?"
5 They said to the king, "The man who consumed us and planned to destroy us, so that we should have no place in all the territory of Israel—
6 let seven of his sons be handed over to us, and we will impale them before the Lord at Gibeon on the mountain of the Lord." The king said, "I will hand them over."
7 But the king spared Mephibosheth, the son of Saul's son Jonathan, because of the oath of the Lord that was between them, between David and Jonathan son of Saul.
8 The king took the two sons of Rizpah daughter of Aiah, whom she bore to Saul, Armoni and Mephibosheth; and the five sons of Merab daughter of Saul, whom she bore to Adriel son of Barzillai the Meholathite;
9 he gave them into the hands of the Gibeonites, and they impaled them on the mountain before the Lord. The seven of them perished together. They were put to death in the first days of harvest, at the beginning of barley harvest.
10 Then Rizpah the daughter of Aiah took sackcloth, and spread it on a rock for herself, from the beginning of harvest until rain fell on them from the heavens; she did not allow the birds of the air to come on the bodies by day, or the wild animals by night.
11 When David was told what Rizpah daughter of Aiah, the concubine of Saul, had done,
12 David went and took the bones of Saul and the bones of his son Jonathan from the people of Jabesh-gilead, who had stolen them from the public square of Beth-shan, where the Philistines had hung them up, on the day the Philistines killed Saul on Gilboa.
13 He brought up from there the bones of Saul and the bones of his son Jonathan; and they gathered the bones of those who had been impaled.
14 They buried the bones of Saul and of his son Jonathan in the land of Benjamin in Zela, in the tomb of his father Kish; they did all that the king commanded. After that, God heeded supplications for the land.
15 The Philistines went to war again with Israel, and David went down together with his servants. They fought against the Philistines, and David grew weary.
16 Ishbi-benob, one of the descendants of the giants, whose spear weighed three hundred shekels of bronze, and who was fitted out with new weapons, said he would kill David.
17 But Abishai son of Zeruiah came to his aid, and attacked the Philistine and killed him. Then David's men swore to him, "You shall not go out with us to battle any longer, so that you do not quench the lamp of Israel."
18 After this a battle took place with the Philistines, at Gob; then Sibbecai the Hushathite killed Saph, who was one of the descendants of the giants.
19 Then there was another battle with the Philistines at Gob; and Elhanan son of Jaare-oregim, the Bethlehemite, killed Goliath the Gittite, the shaft of whose spear was like a weaver's beam.
20 There was again war at Gath, where there was a man of great size, who had six fingers on each hand, and six toes on each foot, twenty-four in number; he too was descended from the giants.
21 When he taunted Israel, Jonathan son of David's brother Shimei, killed him.
22 These four were descended from the giants in Gath; they fell by the hands of David and his servants.

2 Samuel 21 Commentary

Chapter 21

The Gibeonites avenged. (1-9) Rizpah's care for the bodies of Saul's descendants. (10-14) Battles with the Philistines. (15-22)

Verses 1-9 Every affliction arises from sin, and should lead us to repent and humble ourselves before God; but some troubles especially show that they are sent to bring sin to remembrance. God's judgments often look a great way back, which requires us to do so, when we are under his rebukes. It is not for us to object against the people's smarting for the sin of their king; perhaps they helped him. Nor against this generation suffering for the sin of the last. God often visits the sins of the fathers upon the children, and he gives no account of any matters. Time does not wear out the guilt of sin; nor can we build hopes of escape upon the delay of judgments. If we cannot understand all the reasons of Providence in this matter, still we have no right to demand that God should acquaint us with those reasons. It must be right, because it is the will of God, and in the end it will be proved to be so. Money is no satisfaction for blood. It should seem, Saul's posterity trod in his steps, for it is called a bloody house. It was the spirit of the family, therefore they are justly reckoned with for his sin, as well as for their own. The Gibeonites did not require this out of malice against Saul or his family. It was not to gratify any revenge, but for the public good. They were put to death at the beginning of harvest; they were thus sacrificed to turn away the wrath of Almighty God, who had withheld the harvest-mercies for some years past, and to obtain his favour in the present harvest. In vain do we expect mercy from God, unless we do justice upon our sins. Executions must not be thought cruel, which are for the public welfare.

Verses 10-14 That a guilty land should enjoy many years of plenty, calls for gratitude; and we need not wonder misused abundance should be punished with scarcity; yet how few are disposed to ask of the Lord concerning the sinful cause, while numbers search for the second causes by which he is pleased to work! But the Lord will plead the cause of those who cannot or will not avenge themselves; and the prayers of the poor are of great power. When God sent rain to water the earth, these bodies were buried, for then it appeared that God was entreated for the land. When justice is done on earth, vengeance from heaven ceases. God is pacified, and is entreated for us through Christ, who was hanged on a tree, and so made a curse for us, to do away our guilt, though he was himself guiltless.

Verses 15-22 These events seem to have taken place towards the end of David's reign. David fainted, but he did not flee, and God sent help in the time of need. In spiritual conflicts, even strong saints sometimes wax faint; then Satan attacks them furiously; but those who stand their ground and resist him, shall be relieved and made more than conquerors. Death is a Christian's last enemy, and a son of Anak; but through Him that triumphed for us, believers shall be more than conquerors at last, even over that enemy.

Footnotes 6

  • [a]. Cn Compare Gk and 21.9: Heb [at Gibeah of Saul, the chosen of the Lord]
  • [b]. Or [Merib-baal]: See 4.4 note
  • [c]. Or [Merib-baal]: See 4.4 note
  • [d]. Two Heb Mss Syr Compare Gk: MT [Michal]
  • [e]. Heb [them]
  • [f]. Heb [was belted anew]

Chapter Summary

INTRODUCTION TO SECOND SAMUEL 21

A famine being in the land three years, the Lord was inquired of, to know the reason of it; and it being answered, that it was on account of Saul's slaughter of the Gibeonites, they were summoned by David to know what satisfaction they required for the cruel usage of them, 2Sa 21:1-3; to which they replied, that they only desired seven of Saul's sons to be delivered up to them, to be hanged by them, which was granted, 2Sa 21:4-9; whose bones, with those of Saul and Jonathan, David buried in the sepulchre of their fathers, 2Sa 21:10-14; and the chapter is closed with an account of the various battles fought with the Philistines, in which four of their generals were slain, 2Sa 21:15-22.

2 Samuel 21 Commentaries

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.