Jérémie 18:18-23

18 Et ils ont dit: Venez, complotons contre Jérémie! Car la loi ne périra pas faute de sacrificateurs, Ni le conseil faute de sages, ni la parole faute de prophètes. Venez, tuons-le avec la langue; Ne prenons pas garde à tous ses discours!
19 Ecoute-moi, Eternel! Et entends la voix de mes adversaires!
20 Le mal sera-t-il rendu pour le bien? Car ils ont creusé une fosse pour m'ôter la vie. Souviens-t'en, je me suis tenu devant toi, Afin de parler en leur faveur, Et de détourner d'eux ta colère.
21 C'est pourquoi livre leurs enfants à la famine, Précipite-les par le glaive; Que leurs femmes soient privées d'enfants et deviennent veuves, Et que leurs maris soient enlevés par la peste; Que leurs jeunes gens soient frappés par l'épée dans le combat!
22 Qu'on entende des cris sortir de leurs maisons, Quand soudain tu feras fondre sur eux des bandes armées! Car ils ont creusé une fosse pour me prendre, Ils ont tendu des filets sous mes pieds.
23 Et toi, Eternel, tu connais tous leurs complots pour me faire mourir; Ne pardonne pas leur iniquité, N'efface pas leur péché de devant toi! Qu'ils soient renversés en ta présence! Agis contre eux au temps de ta colère!

Jérémie 18:18-23 Meaning and Commentary

INTRODUCTION TO JEREMIAH 18

This chapter expresses the sovereign power of God ever his creatures, and his usual methods of dealing with them; it threatens destruction to the Jews for their idolatry; and is closed with the prophet's complaint of his persecutors, and with imprecations upon them. The sovereign power of God is expressed under the simile of a potter working in his shop, and making and marring vessels at pleasure, Jer 18:1-4; the application of which to God, and the house of Israel, is in Jer 18:5,6; and is illustrated by his usual dealings with kingdoms and nations; for though he is a sovereign Being, yet he acts both in a kind and equitable way; and as the potter changes his work, so he changes the dispensations of his providence, of which two instances are given; the one is, that having threatened ruin to a nation, upon their repentance and good behaviour he revokes the threatening, Jer 18:7,8; and the other is, that having made a declaration of good to a people, upon their sin and disobedience he recalls it, and punishes them for their wickedness, Jer 18:9,10; then follows a prophecy of the destruction of the Jews in particular, in which they are exhorted to repentance to prevent it; their obstinacy is observed; their folly in departing from God, and worshipping idols, is exposed; and they are threatened with utter ruin, Jer 18:11-17; the conspiracy and evil designs of the Jews against the prophet, their malice and ingratitude, are complained of by him, Jer 18:18-20; his imprecations upon them, and prayers for their destruction, are delivered out in Jer 18:21-23.

The Louis Segond 1910 is in the public domain.