Zacarías 8

1 Y vino la palabra del SEÑOR de los ejércitos, diciendo:

2 Así dice el SEÑOR de los ejércitos: "He celado a Sion con gran celo, sí, con gran furor la he celado."

3 Así dice el SEÑOR: "Volveré a Sion y en medio de Jerusalén moraré. Y Jerusalén se llamará Ciudad de la Verdad, y el monte del SEÑOR de los ejércitos, Monte Santo."

4 Así dice el SEÑOR de los ejércitos: "Aún se sentarán ancianos y ancianas en las calles de Jerusalén, cada uno con su bastón en la mano por causa de sus muchos días.

5 "Y las calles de la ciudad se llenarán de muchachos y muchachas que jugarán en sus calles."

6 Así dice el SEÑOR de los ejércitos: "Si en aquellos días esto parece muy difícil a los ojos del remanente de este pueblo, ¿será también muy difícil a mis ojos?"declara el SEÑOR de los ejércitos.

7 Así dice el SEÑOR de los ejércitos: "He aquí, salvaré a mi pueblo de la tierra del oriente y de la tierra donde se pone el sol;

8 y los traeré y habitarán en medio de Jerusalén; y ellos serán mi pueblo y yo seré su Dios en verdad y en justicia."

9 Así dice el SEÑOR de los ejércitos: "Sean fuertes vuestras manos, vosotros que escucháis en estos días estas palabras de la boca de los profetas, los cuales hablaron el día en que se pusieron los cimientos de la casa del SEÑOR de los ejércitos para la reedificación del templo.

10 "Porque antes de aquellos días no había paga para hombre ni paga para el ganado; y no había paz para el que salía o entraba a causa del enemigo, y yo puse a todos los hombres unos contra otros.

11 "Pero ahora yo no trataré al remanente de este pueblo como en los días pasados"declara el SEÑOR de los ejércitos.

12 "Porque habrá simiente de paz: la vid dará su fruto, la tierra dará su producto y los cielos darán su rocío; y haré que el remanente de este pueblo herede todas estas cosas.

13 "Y sucederá que como fuisteis maldición entre las naciones, casa de Judá y casa de Israel, así os salvaré para que seáis bendición. No temáis, mas sean fuertes vuestras manos."

14 Porque así dice el SEÑOR de los ejércitos: "Tal como me propuse haceros mal cuando vuestros padres me hicieron enojar"dice el SEÑOR de los ejércitos"y no me he arrepentido,

15 así me he propuesto en estos días volver a hacer bien a Jerusalén y a la casa de Judá. ¡No temáis!

16 "Estas son las cosas que debéis hacer: decid la verdad unos a otros, juzgad con verdad y con juicio de paz en vuestras puertas ,

17 no traméis en vuestro corazón el mal uno contra otro, ni améis el juramento falso; porque todas estas cosas son las que odio"declara el SEÑOR.

18 Entonces la palabra del SEÑOR de los ejércitos vino a mí, diciendo:

19 Así dice el SEÑOR de los ejércitos: "El ayuno del cuarto mes, el ayuno del quinto, el ayuno del séptimo y el ayuno del décimo se convertirán para la casa de Judá en gozo, alegría y fiestas alegres. Amad, pues, la verdad y la paz."

20 Así dice el SEÑOR de los ejércitos: "Y será que aún vendrán pueblos y habitantes de muchas ciudades;

21 y los habitantes de una irán a otra, diciendo: 'Vamos sin demora a implorar el favor del SEÑOR, y a buscar al SEÑOR de los ejércitos. Yo también iré.'

22 "Y vendrán muchos pueblos y naciones poderosas a buscar al SEÑOR de los ejércitos en Jerusalén y a implorar el favor del SEÑOR."

23 Así dice el SEÑOR de los ejércitos: "En aquellos días diez hombres de todas las lenguas de las naciones asirán el vestido de un judío, diciendo: 'Iremos con vosotros, porque hemos oído que Dios está con vosotros.'"

Zacarías 8 Commentary

Chapter 8

The restoration of Jerusalem. (1-8) The people encouraged by promises of God's favour, and exhorted to holiness. (9-17) The Jews in the latter days. (18-23)

Verses 1-8 The sins of Zion were her worst enemies. God will take away her sins, and then no other enemies shall hurt her. Those who profess religion must adorn their profession by godliness and honesty. When become a city of truth and a mountain of holiness, ( zechariah 8:4-5 ) describe a state of great outward peace, attended with plenty, temperance, and contentment. The scattered Israelites shall be brought together from all parts. God will never leave nor forsake them in a way of mercy, for this he has promised them; and they shall never leave nor forsake him in a way of duty, as they have promised him. These promises were partly fulfilled in the Jewish church, betwixt the captivity and the time of Christ's coming; and they had fuller accomplishment in the gospel church; but the full import must be as to the future times of the Christian church, or the future restoration of the Jews. With men this is impossible, but with God all things are possible; so far are God's thoughts and ways above ours. In the present low state of vital godliness, we can hardly conceive that so complete a change can be made; but a change thus extensive and glorious, can be brought to pass by the almighty power of the new-creating Spirit, in less time than he was pleased to employ in creating the world. Let the hands of all who labour in the cause of the gospel be strong, serving the Lord in true holiness, assured that their labour shall not be in vain.

Verses 9-17 Those only who lay their hands to the plough of duty, shall have them strengthened with the promises of mercy: those who avoid their fathers' faults have the curse turned into a blessing. Those who believed the promises, were to show their faith by their works, and to wait the fulfilment. When God is displeased, he can cause trade to decay, and set every man against his neighbour; but when he returns in mercy, all is happy and prosperous. Surely believers in Christ must not trifle with the exhortation to put away lying, and to speak every man peace with his neighbour, to hate what the Lord hates, and to love that wherein he delights.

Verses 18-23 When God comes towards us in ways of mercy, we must meet him with joy and thankfulness. Therefore be faithful and honest in all your dealings; and let it be a pleasure to you to be so, though thereby you come short of the gains others get dishonestly; and, as much as in you lies, live peaceably with all men. Let the truths of God rule in your heads, and let the peace of God rule in your hearts. Thus the ancient servants of God drew the notice of heathen neighbours, whose prejudices were softened. A great increase to the church shall be made. Hitherto the Jews had been prone to learn the idolatries of other nations: what more unlikely than that they should teach religion to their conquerors, and to all the principal nations of the earth! Yet this is expressly foretold, and it came to pass. Hitherto the prophecy has been wonderfully fulfilled, and no doubt future events will explain it further. It is good to be with those who have God with them; if we take God for our God, we must take his people for our people, and be willing to take our lot with them. But let not any one think that mere zeal, either for Jews or Gentiles, will stand in the place of personal religion. Let us be living epistles of Christ, known and read of all men, so that others may wish to go with us, and to have their portion with us in the realms of bliss.

Footnotes

• [a]. I.e., lugar donde se reunan los tribunales

Chapter Summary

INTRODUCTION TO ZECHARIAH 8

This chapter contains promises of various blessings to the people of the Jews; and exhortations to each of the duties incumbent on them; and is concluded with a prophecy of the calling of the Gentiles. The cause of all the blessings promised is the love of God to them, signified by zeal, or jealousy for them, Zec 8:1,2. The blessings promised are the Lord's return to dwell in Jerusalem, and the integrity and holiness of that city, Zec 8:3. The long life of the inhabitants of it, and the plenty of children that should be born in it, Zec 8:4,5 and, however wonderful and incredible this might seem to some, it was not to the Lord, who was determined to bring his people that were in various distant countries to Jerusalem, and settle them there; and renew and reestablish his covenant with them, Zec 8:6-8 wherefore the Lord encourages them to go on in rebuilding the temple, Zec 8:9 and promises them that things would be better with them than in times past; that whereas there had been nothing but penury, affliction, and distress, now there should be great affluence and prosperity, Zec 8:10-12 and though before they were a curse among the nations, now they should be a blessing; and though their fathers were punished, they should be dealt well with, Zec 8:13-15 and then they are exhorted to the discharge of several duties mentioned, to which they are induced by the Lord's hatred of that which is evil, and by his turning their fasts into cheerful feasts. Zec 8:16-19 to which is added a prophecy of the calling and conversion of the Gentiles, which would make for the glory of the Jewish church; who are described by their numbers, being many people, and the inhabitants of many cities; by their association together, to pray to the Lord, and worship him; by their coming up to Jerusalem for that purpose; and by their junction with the Jews, to which they will be encouraged by having heard that God is with them, Zec 8:20-23.