A LETTER TO A YOUNG WOMAN.
My Dear Miss ——,
I THANK you for your letter, and for your kind sympathy with me ; but I am not much to be pitied. My trial, if I may call it one, has been very light, and sweetened with innumerable comforts and mercies. I fell in the street, not down stairs ; but I strained my instep a good deal, and was confined to the sofa for near a fortnight. Last Sunday I was enabled to mount the pulpit, and I am now returning into my old track ; but I cannot yet walk in the street, because I cannot- wear my own shoe. I trust, in the Lord's good time, I shall recover my former liberty * and till his' time comes, which is always the best, I hope I shall not desire it. I felt little pain, except for about half an hour after my fall. Perhaps my confinement may have kept me from some greater harm.
The text of my first sermon on my return to church was suggested by my own case : John v. 14. Methinks it is applicable to you likewise. You have been sick, nigh unto death, but the Lord has raised yoa up : may he enable you to consider sin, as the source and cause of every sorrow ; and that the afflictions the Lord sends, however trying to the flesh, are light, compared with what sin deserves ; and designed, if rightly improved, to prevent still worse things which may come upon us, if we despise the chastening of the Lord. It is my heart's desire for you, that you may not only say with gratitude, He hath healed all my sicknesses, but be able to add, He has pardoned all my sin.
An accomplished and well-behaved young woman is an amiable object in the sight of her fellow-creatures. She may be sensible and obliging ; she may dress and dance genteelly ; she may play well upon ,the harpsicord : she may have much finer work to show, than the coats and garments which Dorcas made ; and, by her vivacity and good humour, she may become the idol of all her acquaintance : but if she does not know her state as a sinner ; if she admires herself, and is pleased with the admiration of others, while her heart is cold to the love and glory of God our Saviour ; if she has no taste for prayer or praise ; if her mind is engrossed by the pleasures and prospects, of this poor world ; she is dead while she liveth. In the sight of God her Maker, she is insensible and ungrateful,, she is poor, blind, and. miserable.
When.you were a child, I could observe in-you, not only the sprightliness common to children, but indications of sense and mental powers above the common standard. Could 1 see you now, I think I should see you greatly improved. Your person, I suppose, is formed,' your education .finished, and your powers expanded. Happy you, if with these advantages you should be led to devote yourself to the Lord in early life. Then he will guide and bless you, and make you a blessing in all your connections. You will live honourably and usefully, and die, whether sooner or later, comfortably. You will have a double relish for every temporal comfort, because yon will see his hand providing and bestowing it ; and in times of trou-< bte, which you- will surely meet with, you will have a refuge, a hiding place, a present and effectual helper, when the help of man would be utterly in vain.
But uuless you enter the narrow way by the straight rate, all your talents and accomplishments will be snares to your feet, and thorns in your eyes. Though the world, at first,' may appear like a beautiful palace, or a pleasant garden, it is enchanted ground, it is all illusion ; and when, at last, the charm is broken, you will find yourself in a desolate wilderness. May the Lord preserve you from those awful disappointments, and bitter reflections, which are the inevitable consequences of living without God in the world !
Shall I advise you to change your own heart, to make yourself (what you must be if ever you are a Christian indeed) a new creature? This would be no. less vain, than if 1 advised you to fly in the air, or to touch the stars with your finger. Yet there is something within the reach of your ability, and which if " you neglect, the fault will be properly your own— This is, the use of what we call the means of grace. The promise of God. has connected the appointed means and the promised end . so certainly that no one, \vho carefully attends to the former, can possibly fail of attaining the latter : and no one, to whom the Lord's word of salvation, is sent, shall finally miss of happiness, unless the appointed means of attaining it are wilfully neglected. You can read , the Bible is in your hands; read it therefore attentively ; by it God speaks to you, and he deserves to be hfard. Your heart tells you that he ought to be worshipped. Let