Index of Greek Words
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INDEX OF GREEK WORDS.
ayoirij, an illustration of the inadequacy of language to express divine
ideas, 18
T^r iydiTTii', 1 John 3:16, the personal
Love, 147
aYLa£u>, 397
*Ai6i)«, its derivation and meaning, 580
ayvuicrtav 0€ov Tins «xov<n, its meaning, .. 88
almia, its meaning, 284
its Hebrew equivalent, 28*
6.6eoi ev Tw Kotrtiif, forsaken of God, 38
a£6io«, its application to God's " power and divinity," and to "chains" which endure to judgment day, .. 593
alauv, its meaning in John 1: 29, 392
a;<x»>i<n5, spiritual discernment, Phil. 1:9, 319
ttiwi*, 589
does occasionally have its etymolog-
ical force of "age," Heb. 9:26..130,592
Its reduplication 593
contrasted by Plato with xpoi-ot, 593
attributed by Aristotle to God, 593
sets forth sometimes the period in
which punishment takes place,... 598 but in such connections docs not
mean "world-period," 598
number and classification of its oc-
currences in N. T., 593
force of the word, in its application
to punishment in a future state,
determined by related passages,.. 594
list of authors on meaning of word, 594
atwt'ioc, 589
applied to future punishment, 592
occasionally has its etymological
meaning of "age-long," 582
expresses longest duration of which
subject is capable, 592
connected with diJiot, 593
there Is no stronger word in Greek language to express "eternal."... 593
Woolsey'B opinion on, 593
applied to the abiding Holy Spirit in
believers, and to the life of
Christ, 593
used to describe the future happi-
ness of the righteous as well as
future sufferings of wicked, 593
aiwi'iof (continued),
number and classification of its oc-
currences In N. T., 593
Its meaning in relation to future
punishment determined by other
descriptions of the condition of
the lost,* 594
Mes'er on the word as conveying "the absolute Idea of eternity,".. 594
list of authors on the word, 594
■Aiffeia, its etymology and meaning, 98
iAijflijt, the veracious 126
distinguished from dAijSci-M, 126
<U7)0t>>6f, the genuine, the real 136
distinguished from iAi)»it 126
1 John 5:20, o aAjj^ivbv <*«6<, by all
rules of composition, applies to
"his Son Jesus Christ," 145
iAAo Kd\ iAAo, correctly descriptive of the two natures which in Christ constitute the «!«, 362
dAAot icai dAAoc, united by avvajitia, the
formula of Nestorius, 362
dfiapTd>«L», its meaning In Rom. 5:12-19,. 332
dpapWa. its etymological meaning, 283
Its Hebrew equivalent, 283
passages in which it occurs. 2*3. 284
applicable to dispositions as well as
to acts, 283,284
its N. T. definition 284
in what sense Christ was made, 415
dfaAt/trai. Hackett on 568
Its meaning, 568
its close connection with aw Xpianp
etfai, 563
ava<rraat.v ^eAA«ip ffffirvat, the constant formula in relation to the resurrection, 562
di^pwirot, its derivation 269
■fopta, lack of conformity to law, lawlessness, 284
descriptive of sin as a state 284
djrdAAayfia, 391
Oft*, never confounded with vitio 391
the prepositon of price, bargain.
exchange 391
In Mat. 20:28. denotes substitution,. 39S
limAw^cw, diaconal gifts, 603
/locoYo'rff ,+fb«, (continued ),
Tischendorf on 148
Weateott and Hort, Hurnack and
Revised Version on, 146
proof of Christ's eternal Sonshlp,... 186
MOfxpn rf«oi), Phil. 2:5-9. contrasted with
i. op4 i H Sov\ov; he surrendered not
substance of Godhead but the
"power of God." and assumed
the "form of a servant," becom-
ing subordinate as man, 384
M»", to close the eyes, root of 'mys-
tic,' 17
Mao^c 4rTur>{w, a Greek-speaking
Moses, term applied to Plato by
Phllo, 858
rbpot, from •*«("»■ 'something appoint-
ed.' 273
fbMof UXtioi, an o|>erative and effective
law, Jas. 1:25, 282
>•- Rom. 1:19-21, perceived
through the now 37
vooviMva xa^oparat. 'are clearly seen In that they are perceived by the reason,' 38
voi«, Christ according to Apollinarians
had no human 362
Basllldes held that a divine, entered
Christ at baptism 361
o, Its force in John 1:1 and 4:34 146
oi«ia, a private house, 540
oI«o«, a worship-room, 540
yet seems sometimes to mean a pri-
vate house, xxix, 540
contrasted with place of meeting, in
1 Cor. 11:84, xxix, 540
otioiutfian caput}* aMaoTiaf, •»*, its implica-
tion 884
oi lamt, 3 Cor. 5:14, Indicates organic
unity of race 831
oi »oAAoi, Horn. 5:18. 883
bpoiwc, _ 333
tv TpbtTok, Acts 1:11, means more than certainty; means, visibly, and in
the air 567
op?Tj, Rom. 1:18, opposed to xbpn 14
oprfws npotT€vtyKflt, Gen. 4:7 LXX, 'If thou doest well," 'if thou olferest correctly,' 306
ovparbf, ._. 147
ouo-ia, essence, substance, nature, be-
ing, 161,383
Rom. 5:12, shows the mode in
which historically death has come
to all 832
noit, does not mean 'child' or 'son,'
but servant, 378
wiv, rb, in Scripture, universe never so
designated 56
jral'Ta, To, designation applied to universe In Scripture, 58
irarTcc TjnapTov, Rom. 5:12, aorist of instantaneous past action,.. .330, 331,332
crdpf, human nature devoid of the indwelling Spirit of God, 290
Meyer on, 291
Pope, MUller, Dickson on 291
human nature, 371
<t>im<'u>'. sign, marking moral end 61
aa4>t(tiy, artificially to elaborate 77
o-ireKovAdrwp, ttpectilator, 75
o-iiyxvffis, a Eutychian term for union
of the natures in Christ 363
o-vp-SdAAu. root of tymbolum, a condensed statement 22
crvpir«j>u«u(, used by Lucian of Centaur, 528
crif/uirpco'fli'Tepoc, 509
o-vpipvToc, grown together, used by
Xenophon of Centaur 894
avi-a^<ta, Junction and indwelling of the
divine and the human according
to Nestorius 362
o-vvTiAcia roil awm, Mat. 13:39, what it
imports, 682
<rup,a, its place in the trichotomist
theory, 247
Goschel's view of, 245
in Christ, 362
(Tiitroi, its force as distinguished from
ffwi'ijiai, 485
0- twppujr, characteristic of bishop, 1 Tim.
3:2, sober-minded, well-balanced, 20
rdo-au, never employed by itself in mid-
dle sense, 428
in 1 Cor. 16:15, takes iavroiit, 428
TtAeio«, signifies a relative perfection,
sincere piety, maturity of Christ-
ian Judgment, 489
T<poTn, wonders, describessubjecttve as-
pect of miracles, 61
rrrayfiirat. Acts 13:43, a passive not a
middle participle, 428
Tou 6i6di'Tof t>*o0, the giving God; giving
is not an episode in his being, it is
his nature to give, 127
i/iroxo^, applied to Christ's work, 833
irio-T«iut, obedience resulting from faitl 470
virip, avri never confounded with, 891
I'ffepSdAAovaa rijf yrutreuK, Surpassing fUll
knowledge of believers, 17
1- wdarao-t?, person, distinction, mode of
subsistence, 161, 363
4>s»<pu(ri<, Rom. 1:19, 20, external revelation, 8
•tttaoiiivoi, 2 Pet. 1:21, used of Scripture
writers, 99
<t>t»«pw, does not involve literal annihila-
tion 659
$vAo«p, ir, 1 Pet. 3:19, under constraint,
or guard, 684
<f>ilo-«, nahaa, applicable to creation as
a bringing forth 192
xapaxrtjp, Impress, counterpart, Heb. 1:3, 162
xdpi* ivri xdpii-os, a measure of grace
used securing a larger measure... 123
x opposed to bpyfa
\*tpoTo»-ij{rarr«s, its literal interpretation not to be pressed,
Hacketton,
Meyer on,
\po105 and aiwv, contrasted In Plato, — 6vx>7, SOU],
man's immaterial part in its Inferior powers and activities,
denotes man as a conscious individual,
distinguished from irnSna,
Delitzsch on,
Giischel on
Cremer on,
14 *vx>i (continued),
used of brutes 1*6
606 ascribed to Jehovah 345
608 capable of highest exercises of re~
606 Utrlon, 245
683 to lose it is to lose all, 245
244 it looks earthward and touches the
world of sense 24B
244 in Christ, according to Apollinarl
ans. 847
244 MUller's view of, 248
244' Apollinarian view of 382
245 il^x"', applied to disembodied dead 245
245 iipiamm, passive participle. Acts 10:42. 428 245 I wc Hosea6:7 LXX, 324