Index of Hebrew Words
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INDEX OF HEBREW WORDS.
«, Codex Sinaitlcus,....146, 234, 367,378, 472,
495, 509, 523. fV3K, 'poor,' whence term 'Ebionite,'. 360 Hos. 6:7, O^tG. « inJpwirot Lxx, "like men that break a covenant," 324
147
TTHK, Exod.3:14,1 am, 122,123
a singular noun, might have been
used instead of D'nSx, 152
JlSlJ. to fear, to adore, root of OTl^K,. 152
vnbit, i&2
emplo3*ed with plural verb 152
applied to Son, 152
not a pluralU majestaticua, 152
according to Oebler, "a quantitative
plural," 152
its derivation 152
list of Fathers who saw in such
plurals a reference to the Trin-
ity, 153
3, 2000, in 1 Kings 7:26, confounded
with j, 3000, in 2 Chron. 4:5 107
K13, implies production of elTect without natural antecedent, 140
in Kal used only of God, 184
never has accusative of material,.. 184 used, in Gen. 1 and 2, to mark introduction of world of matter, life,
and spirit, 184
distinguished from words signify-
ing ' to make' and 'to form,' 185
in Gen. 1:2, must mean 'calling into
being,' 185
the original signification 'to cut,' though retained in Plcl, does not militate against a more spiritual sense in other species, 185
J03 (continued),
the only word for absolute creation
in Hebrew, 185
12 Chron. 4:5, substituted for the 3 of
1 Kings 7:26 107
ITO^, 'the likeness of God," according to Moehlor: 'the pious exercise of
0Sjf, the religious faculty,' 266
according to Romanist theologians,
a product of man's obedience, 265
this view combated, 285, 266
;n ?, "seed," Gen. 22:18, referred to in
Gal. 3:16, 110
KOn, Hlphil, to make a miss.
Judges 20:16 xxvli, 288
nXDn, inapria, missing, failure, applicable not merely to act but likewise to state, 283
^B, 2 Kings 5:14, 0am';«r, 524
nirr 147
DV, 'day,' Gen. 1, 18
its hyperllteral interpretation, 193
advocates of this interpretation,... 193 often used for a period of indefinite
duration, 193
authors on meaning of 'day,' 193
theory that 'six days' indicates
series merely, 194
a scheme harmonizing the Mosaic
'six days' creation with the order
of the geologic record 194,195
ny\ 185
□•3n3, Ez. 1, Ex. 37:6-9, Gen. 3:24 224
to be identified with the ' seraphim'
and 'the living creatures,' 224
are temporary symbolic figures, 224
symbols of human nature spiritual-
ized and sanctified, 224
(continued),
exalted to be the dwelling-place
of God, 324
symbols of mercy 284
angels and cherubim never together 234
In closing visions of Revelation no longer seen, 224
some regard them as symbols of divine government, 244
list of authorities on, 244
3'rD. 147
ntoy, 186
Din" WS??, identities himself with Jehovah, 153
is 6o identified by others 153
accepts divine worship, 153
with perhaps single exception in
O. T., designates pre-inearnate Lo-
gos, 153
authorities for and against this in-
terpretation 153
JfjJ, iSiicia Lxx, bending, perverseness,
Iniquity, referring to state as well
as act 284
"lp3, judicial visitation, punishment, .. 353 J'B'D, o<r«S«ia Lxx, separation from, rebellion, indicative of state as well
as act 283,284
D1??, Oen. 1 : 28, according to Moehler,
'the religious faculty,- 268
according to Bellarminc, 'ipsa natu-
ra mentis et voluntatis a solo Deo
fieri potuit,- 286
□Si* (continued),
according to Scholastic and Roman-
ist theologians, alone belonged to
man's nature at its creation, 265
required addition of supernatural
grace that it might possess original
righteousness, 266
I this theory combated 285, 266
piy, Hiphilformin Dan. 12:3, best ren
dered 'they that Justify many,'... 472 ^np. its meaning in O.T. and Targums, 497 perhaps used by Christ in Mat. 18:17, 497
how it differs from ««»Ai)<na, 487
n-, 147
J,*"), bad, evil (from to be unquiet, in movement, with the sound of breaking, shattering — Gesenius,
Lex., 8th ed.) 284
J'BH.a wicked person (J'tSH, wickedness, from J'BH, to be slack, loose, untrustworthy; hence ungodly, unrighteous — Gesenius, Lex., 8th
ed.) 28*
Snk', an alleged root of Sheol xxix, 560
hi'lC*. a probable root of Sheol, xxlx, 580
hiHt, its derivation, 580
its root-meaning, xxlx, 560
the soul is still conscious In, 560
God can recover men from, 560
D'SniP, Is. 6 : 2, to be identified with the 'cherubim' of Genesis, Exodus and Ezeklel, and with 'the living creatures' of Revelation 224