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Introduction

\\INTRODUCTION TO ECCLESIASTES 2\\

Solomon, having made trial of natural wisdom and knowledge in its
utmost extent, and found it to be vanity, proceeds to the experiment of
pleasure, and tries whether any happiness was in that, \\#Ec 2:1\\. As for
that which at first sight was vain, frothy, and frolicsome, he
dispatches at once, and condemns it as mad and unprofitable, \\#Ec 2:2\\;
but as for those pleasures which were more manly, rational, and lawful,
he dwells upon them, and gives a particular enumeration of them, as
what he had made full trial of; as good eating and drinking, in a
moderate way, without abuse; fine and spacious buildings; delightful
vineyards, gardens, and orchards; parks, forests, and enclosures; fish
pools, and fountains of water; a large retinue, and equipage of
servants; great possessions, immense riches and treasure; a collection
of the greatest rarities, and curiosities in nature; all kinds of
music, vocal and instrumental, \\#Ec 2:3-8\\; in all which he exceeded any
that went before him; nor did he deny himself of any pleasure, in a
lawful way, that could possibly be enjoyed, \\#Ec 2:9,10\\. And yet on a
survey of the whole, and after a thorough experience of what could be
found herein, he pronounces all vanity and vexation of spirit,
\\#Ec 2:11\\; and returns again to his former subject, wisdom; and looks
that over again, to see if he could find real happiness in it, being
sadly disappointed in that of pleasure, \\#Ec 2:12\\. He indeed
commends wisdom, and prefers it to folly, and a wise man to a fool;
\\#Ec 2:13,14\\; and yet observes some things which lessen its value; and
shows there is no happiness in it, the same events befalling a wise man
and a fool; both alike forgotten, and die in like manner, \\#Ec 2:15,16\\.
And then he takes into consideration business of life, and a laborious
industry to obtain wealth; and this he condemns as grievous, hateful,
and vexatious, because, after all a man's acquisitions, he knows not to
whom he shall leave them, whether to a wise man or a fool, \\#Ec 2:17-21\\.
And because a man himself has no rest all his days, nothing but sorrow
and grief, \\#Ec 2:22,23\\; wherefore he concludes it is best for a man
to enjoy the good things of this life himself; which he confirms by his
own experience, and by an, antithesis between a good man and a wicked
one, \\#Ec 2:24-26\\.