The kings of the earth, and all the inhabitants of the world,
&c.] Not only the neighbouring nations, and the kings of them, but even such in all parts of the world that knew anything of Jerusalem: would not have believed that the adversary and the enemy would have
entered into the gates of Jerusalem;
when it was besieging, they did not believe it would be taken; and when they heard it was, it was incredible to them; it being so strongly fortified by art and nature, with mountains and hills, with walls and bulwarks, and had such a vast number of people in it; and, especially, was the city of the great God, who had so often and so signally preserved and saved it: the "adversary" and "enemy" are the same, and design the Chaldeans. The Targum distinguishes them, and makes Nebuchadnezzar the ungodly to be the adversary; and Nebuzaradan the enemy, who entered to slay the people of the house of Israel, in the gates of Jerusalem; this was a marvellous thing to the nations round about. Titus, when he took this city, acknowledged it was owing to God F2;
``God (says he) favouring us, we fought; God is he that has drawn the Jews out of these fortresses; for human hands and machines could have done nothing against these towers.''
F2 Joseph. De Bello Jud. l. 6. c. 9. sect. 1.