Verse 3. He will not suffer thy foot to be moved. Though the paths of life are dangerous and difficult, yet we shall stand fast, for Jehovah will not permit our feet to slide; and if he will not suffer it we shall not suffer it. If our foot will be thus kept we may be sure that our head and heart will be preserved also. In the original the words express a wish or prayer, - - "May he not suffer thy foot to be moved." Promised preservation should be the subject of perpetual prayer; and we may pray believing; for those who have God for their keeper shall be safe from all the perils of the way. Among the hills and ravines of Palestine the literal keeping of tim feet is a great mercy; but in the slippery ways of a tried and afflicted life, the boon of upholding is of priceless value, for a single false step might cause us a fall fraught with awful danger. To stand erect and pursue the even tenor of our way is a blessing which only God can give, which is worthy of the divine hand, and worthy also of perennial gratitude. Our feet shall move in progress, but they shall not be moved to their overthrow.
He that keepeth thee will not slumber, -- or "thy keeper shall not slumber". We should not stand a moment if our keeper were to sleep; we need him by day and by night; not a single step can be safely taken except under his guardian eye. This is a choice stanza in a pilgrim song. God is the convoy and body guard of his saints. When dangers are awake around us we are safe, for our Preserver is awake also, and will not permit us to be taken unawares. No fatigue or exhaustion can cast our God into sleep; his watchful eyes are never closed.
EXPLANATORY NOTES AND QUAINT SAYINGS
Verse 3. -- He will not suffer thy foot to be moved. The sliding of the foot is a frequent description of misfortune, for example, Psalms 38:16 , Psalms 66:9 , and a very natural one in mountainous Canaan. Where a single slip of the foot was often attended with great danger. The language here naturally refers to complete, lasting misfortune. --E.W. Hengstenberg.
Verse 3. -- He will not suffer thy foot to be moved. A man cannot go without moving of his feet; and a man cannot stand whose feet are moved. The foot by a synechdoche is put for the whole body, and the body for the whole outward estate; so that, "He will not suffer thy foot to be moved", is, he will not suffer thee or thine to be moved or violently cast down. The power of thine opposers shall not prevail over thee, for the power of God sustains thee. Many are striking at thy heels, but they cannot strike them up while God holds thee up. If the will of thine enemies might stand, thou shouldest quickly fall; but God "will not suffer thy foot to be moved". --Joseph Caryl.
Verse 3-8. -- There is something very striking in the assurance that the Lord with not suffer the foot even of the most faint and wearied one to be moved. The everlasting mountains stand fast, and we feel as if, like Mount Zion, they could not be removed for ever; but the step of man -- how feeble in itself, how liable to stumble or trip even against a pebble in the way! Yet that foot is as firm and immoveable in God's protection as the hills themselves. It is one of his own sweet promises, that he will give his angels charge over every child Of his, that lie come to no harm by the way. But, oh, how immeasurably beyond even the untiring wings of angels is the love promised here! that love which engages to protect from every danger, as a hen gathereth her chickens under her wings. In the hours of occupation and hurry, in the conflicts and perils of the day, in the helplessness of sleep, in the glare and heat of the noonday, amid the damps and dews of night, that wakeful eye is still over every child for his good. Man, indeed, goeth forth to his work and to his labour till the evening; but alike as he goes forth in the morning, and as he returns in the evening, the Lord still holds him up in all his goings forth and his comings in; no manner of evil shall befall him. And oh! what a sweet addition is it to the promise, "He shall preserve thy soul". It is the very argument of the apostle, and the very inference he draws, "The eyes of the Lord are upon the righteous, and his ears are open unto their cry", -- "He neither slumbereth nor sleepeth", -- and then he asks, "Who is he that will harm you, if ye be followers of that which is good?" From the very dawn of life to its latest close, even for evermore, "He will preserve thee from all evil; he will preserve thy soul." --Barton Bouchier.
Verse 3,4,5. -- A great practical difficulty is to find a keeper who will remain awake during the whole night. The weariness of those who keen a faithful watch, and their longing for day during the tedious lonely hours of darkness, is alluded to in a graphic and beautiful figure of the Psalmist --
"My soul waiteth for the Lord
More than keepers for the morning,
More than keepers for the morning."
The usual method adopted to secure due vigilance is to require the man to call out loudly, or to blow a whistle, every quarter of an hour... Yet, notwithstanding all precautions, as soon as sleep falls on the tired camp, it is too often the case that the hireling keeper lies down on the ground, wraps around him his thick "abaiyeh", or cloak, and, careless of his charge, or overcome with weariness yields himself up to his drowsy propensities.
Viewed in the light of these facts, how full of condescension and cheer is the assurance of God's never ceasing care --
"He who keepeth thee will not slumber.
Behold, he who keepeth Israel
Doth not slumber or sleep.
Jehovah is thy keeper."
While the services of the keeper constitute at all times a marked feature of life in Palestine, they are perhaps more needed when travelling through the country than at any other time. Then, when the moving camp is nightly pitched in strange fields, it becomes absolutely necessary to apply to the nearest authorities for a nocturnal guardian, before one can safely lie down to rest. Now this Psalm 121 being one of "the Songs of Degrees," was probably composed to be sung on the way to Jerusalem, as a pilgrim hymn, when the Israelites were coming up annually to keep the three great feasts. As a journeying psalm, it would therefore have peculiar significance in its allusion to the keeper by night. -- James Neil, in "Palestine Explored", 1882.
Verse 3,4. -- When one asked Alexander how he could sleep so soundly and securely in the midst of danger, he told him that Parmenlo watched, Oh, how securely may they sleep over whom he watcheth that never slumbers nor sleeps! --From "The Dictionary of Illustrations", 1873.
Verse 3,4. -- A poor woman, as the Eastern story has it, came to the Sultan one day, and asked compensation for the loss of some property. "How did you lose it?" said the monarch. "I fell asleep", was the reply, "and a robber entered my dwelling". "Why did you fall asleep?" "I fell asleep because I believed that you were awake". The Sultan was so much delighted with the answer of the woman, that he ordered her loss to be made up. But what is true, only by a legal fiction, of human governments, that they never sleep is true in the most absolute sense with reference to the divine government. We can sleep in safety because our God is ever awake. We are safe because he never slumbers. Jacob had a beautiful picture of the ceaseless care of Divine Providence on the night when he fled from his father's house. The lonely traveller slept on the ground, with the stones for his pillow, and the sky for his canopy. He had a wondrous vision of a ladder stretching from earth to heaven, and on which angels were seen ascending and descending. And he heard Jehovah saying to him, "Behold, I am with thee, and will keep thee in all places whither thou goest." --N. McMichael.
HINTS FOR PASTORS AND LAYPERSONS
Verse 3. (First clause). -- The preservation of saintly character the care of the Creator.
Verse 3. -- Comfort for a pilgrim along the 'mauvais pas' of life. We have a Guide omniscient, omnipotent, never slumbering, unchanging.
Verse 3. -- He that keepeth thee will not slumber.
- The Lord's care is personal in its objects. The keeper of Israel is the keeper of the individual. God deals with us individually.
- This is implied in his care of the church, which is composed of individuals.
(b) It is involved in the nature of our religion, which is a personal thing.
(c) It is affirmed in Scripture. Examples; promises; experiences. "He loved me," etc., etc.
(d) It is confirmed by experience.
- The Lord's care is unwearied in its exercise: "Will not slumber."
- He is never unacquainted with our condition.
(b) He is never indifferent to it.
(c) He is never weary of helping us. We sometimes think he sleeps, but this is our folly.
--Frederick J. Benskin, of Reading, 1882.