Verse 13. Let them praise the name of the LORD. All that is contained in the name or character of Jehovah is worthy of praise, and all the objects of his creating care will be too few to set it forth in its completeness.
For his name alone is excellent. It alone deserves to be exalted in praise, for alone it is exalted in worth. There is none like unto the Lord, none that for a moment can be compared unto him. His unique name should have a monopoly of praise.
His glory is above the earth and heaven: it is therefore alone because it surpasses all others. His royal splendour exceeds all that earth and heaven can express. He is himself the crown of all things, the excellency of the creation. There is more glory in him personally than in all his works united. It is not possible for us to exceed and become extravagant in the Lord's praise: his own natural glory is infinitely greater than any glory which we can render to him.
EXPLANATORY NOTES AND QUAINT SAYINGS
Verse 13. Let them praise. Exactly as at the close of the first great division of the anthem ( Psalms 148:5 ), and, in the same way as there, the reason for the exhortation follows in the next clause. But it is a different reason. It is no longer because he has given them a decree, bound them as passive, unconscious creatures by a law which they cannot transgress. (It is the fearful mystery of the reasonable will that it can transgress the law.) It is because his name is exalted, so that the eyes of men can see, and the hearts and tongues of men confess it; it is because he has graciously revealed himself to, and mightily succoured, the people whom he loves, the nation who are near to him. If it be said that what was designed to be a Universal Anthem is thus narrowed at its close, it must be remembered that, however largely the glory of God was written on the visible creation, it was only to the Jew that any direct revelation of his character had been made. - -J.J. Stewart Perowne.
Verse 13. The name of Jehovah. Jehovah is a name of great power and efficacy, a name that hath in it five vowels, without which no language can be expressed; a name that hath in it also three syllables, to signify the Trinity of Persons, the eternity of God, One in Three, and Three in One; a name of such dread and reverence amongst the Jews, that they tremble to name it, and therefore they use the name Adonai (Lord) in all their devotions. And thus ought every one to stand in awe, and sin not by taking the name of God in vain; but to sing praises, to honour, to remember, to declare, to exalt, and bless it; for holy and reverend, only worthy and excellent is his name. --Rayment, 1630.