Psalm 42:10



Verse 10. As with a sword in my bones, mine enemies reproach me. Cruel mockeries cut deeper than the flesh, they reach the soul as though a rapier were introduced between the ribs to prick the heart. If reproaches kill not, yet they are killing, the pain caused is excruciating. The tongue cuts to the bone, and its wounds are hard to cure. While they say daily unto me, Where is thy God? This is the most unkind cut of all, reflecting as it does both upon the Lord's faithfulness and his servant's character. Such was the malice of David's foes, that having thought of the cruel question, they said it, said it daily, repeated it to him, and that for a length, of time; surely the continual yapping of these curs at his heel was enough to madden him, and perhaps would have done so had he not resorted to prayer and made the persecutions of his enemies a plea with his Lord.



Verse 10. Mine enemies. It is strange that he should have enemies, that was so harmless a man that when they were sick and distressed, he prayed for them, and put on sackcloth for them, as it is, Psalms 35:1-28 . This compassionate sweet natured man, yet, notwithstanding, you see he had enemies, and enemies that would discover themselves to reproach him, and that bitterly; in the bitterest manner, they reproach him in his religion. We may be armed by this observation against the scandal of opposition -- that if we meet with enemies in the world, we should not be much offended at it; grieve we may, but wonder we need not. Was there ever any that did more good than our Saviour Christ? "He went about doing good." Acts 10:38 . He did never a miracle that was harmful (but only of the swine that were drowned in the sea, and that was their own fault), but he went about doing all the good he could; yet, notwithstanding, we see what malicious opposites he had. That that is true of the head must be true in the members. Therefore we should rejoice in our conformity to Christ, if it be in a good cause, that we find enemies and opposition. The devil is not made a Christian yet, and he will never be made good, for his is in termino, as we say, he is in his bounds, his nature is immovable; he is in hell in regard of his estate, though he be loose to do mischief. Now, until the devil be good, God's children shall never want enemies; and he will never be good; therefore, though there were good kings and good governors over all the world, yet good men shall never want enemies as long as the devil is alive, as long as he hath anything to do in the world. Enemies, therefore, we must look for, and such enemies as will not conceal their malice neither; for that were something, if they would suffer their malice to boil and concoct in their own hearts, but that will not be, but "out of the abundance of the heart the mouth will speak." Richard Sibbes.

Verse 10. They say daily unto me. Here's their constancy and perseverance in this their carriage and language, it is daily, or all the day, (~wyhlk) It is not only for a fit and away, but it is their frequent and continual practice; it's every, and it's all the day; they begin in the morning, and they hold out still till night as unquiet persons use to do; and they begin the week with it, and so they continue till the end; he could never come into their company or near them, but he had such language from them. Thomas Horton.

Verse 10. Where is thy God? David might rather have said to them, Where are your eyes? where is your sight? for God is not only in heaven, but in me. Though David was shut out from the sanctuary, yet David's soul was a sanctuary for God; for God is not tied to a sanctuary made with hands. God hath two sanctuaries, he hath two heavens -- the heaven of heavens and a broken spirit. God dwelt in David as in his temple. God was with David and in him; and he was never more with him, nor never more in him than in his greatest afflictions. They wanted eyes, he wanted not God. Though sometimes God hide himself, not only from the world but from his own children, yet he is there; howsoever their sorrow is such that it dims their sight (as we see in Hagar), so that they cannot see him for the present, he sometimes looks in their face, as we see in Mary's case. She could not see Christ distinctly, but thought him to be the gardener. There is a kind of concealment awhile in heavenly wisdom, yet notwithstanding, God is with his children always, and they know it by faith though not by feeling always ... Therefore, it was an ignorant question of them to ask, Where is thy God? It showed that they were ignorant of the passages of God's dealing with his children, as indeed none are greater atheists than your scoffers. Where is thy God? as if God had been only a God of observation, to be observed outwardly in all his passages towards his children; whereas, as I said, he is a God hiding himself ofttimes; and he shows himself in contrary conditions most of all, most comfortably. His work is by contraries. But these carnal men were ignorant of the mysteries of religion, and the mysteries of divine providence towards God's children. Therefore, their question savours of their disposition, Where is now thy God? Richard Sibbes.

Verse 10. Where is thy God? It is the deriding question which persecutors put to the saints in the time of their trials and troubles, Ubi Deus? "Where is now your God?" But they may return a bold and confident answer, Hic Deus, "Our God is here," our God is nigh unto us, our God is round about us, our God is in the midst of us, our God has given us his promise "that he will never leave us nor forsake us." Hebrews 13:5 . In every trouble, in every danger, in every death, the Lord will be sure to keep us company. God will bear his children company, not only whilst they are in a delightful paradise, but also when they are in a howling wilderness. Hosea 2:14 . When a company of poor Christians were going into banishment, one standing by to see them pass along said, that it was a very sad condition that those poor people were in, to be thus hurried from the society of men, and to be made companions of the beasts of the fields. True, said another, it were a sad condition indeed, if they were carried to a place where they should not find their God; but let them be of good cheer, for God goes along with them, and will exhibit the comforts of his presence whithersoever they go, his presence is infinite, and filleth all places. The Rabbins put Makom, which signifies place, among the names of God; Bythner brings them in expounding that text Esther 4:14 , thus: "Deliverance shall arise from another place," that is, from God. Now, they called God place, because he is in every place, filling heaven and earth with his presence. Thomas Brooks.

Verse 10. Forest flies, small as they are, drive the noble war horse mad; therefore David says, As with a sword in my bones, mine enemies reproach me; while they say daily unto me, Where is thy God? Frederick William Robertson, 1851.



Verse 10. The most grievous of taunts.