Psalm 49:13



Verse 13. Their vain confidences are not casual aberrations from the path of wisdom, but their way, their usual and regular course; their whole life is regulated by such principles. Their life path is essential folly. They are fools ingrain. From first to last brutishness is their characteristic, grovelling stupidity the leading trait of their conduct. Yet their posterity approve their sayings. Those who follow them in descent follow them in folly, quote their worldly maxims, and accept their mad career as the most prudent mode of life. Why do they not see by their father's failure their father's folly? No, the race transmits its weakness. Grace is not hereditary, but sordid worldliness goes from generation to generation. The race of fools never dies out. No need of missionaries to teach men to be earthworms, they crawl naturally to the dust. Selah. Well may the minstrel pause, and bid us muse upon the deep seated madness of the sons of Adam. Take occasion, reader, to reflect upon thine own.



Verse 13. This their way is their folly: yet their posterity approve their sayings. Master Baxter speaks very well of this in his "Saints Everlasting Rest," which is a very choice book. The gentry teach their children to follow pleasure, and the commonalty their children to follow profit, and young ones are ready to follow old ones. This their way is their folly. The very heathens condemn this, and yet Christians mind it not. Crates the philosopher said, that if possible he might, he would willingly mount to the highest place of the city, and there cry aloud in this manner, "What mean you, my masters, and whither run you headlong? carking and caring all that ever you can, to gather goods and make riches as you do, whiles in the meantime you make little or no reckoning at all of your children, unto whom you are to leave all your riches? Do not most care more for the wealth of their children's outward man, than for the health of their inward man?" J. Votier's Survey of Effectual Calling, 1652.

Verse 13. This their way is their folly. The folly of man seldom appears more than in being very busy about nothing, in making a great cry where there is little wool; like that empty fellow that showed himself to Alexander -- having spent much time, and taken much pains at it beforehand -- and boasted that he could throw a pea through a little hole, expecting a great reward; but the king gave him only a bushel of peas, for a recompense suitable to his diligent negligence, or his busy idleness. Things that are vain and empty are unworthy of our care and industry. The man that by hard labour and hazard of his life did climb up to the top of the steeple to set an egg on end, was deservedly the object of pity and laughter. We shall think him little better than mad that should make as great a fire for the roasting of an egg as for the roasting of an ox. George Swinnock.

Verse 13. Their folly: yet their posterity approve. Dr. Leifchild, in his "Remarkable Facts," records the following incident, of a person of property, who had been accustomed regularly to attend his ministry, but who had always manifested a covetous disposition: "I was sent for to offer to him the consolation of religion as he lay upon his dying bed. What was my surprise, after having conversed and prayed with him, to find that he was unwilling to take my hand, muttering that he knew that he had not done what was right in reference to the support and furtherance of religion, but intended to amend in that respect. He then requested me to say what I thought would become of him. How could I reply, but by exhorting him to repent, and relinquishing all further thoughts of a worldly nature, to betake himself to the sacrifice and mediation of the Son of God for pardon, safety, and salvation in that world which he was to all appearance soon about to enter. He gazed at me with a look of disappointment. Upon a hint being given me to inquire into his thought at that moment, I questioned him very pointedly, and to my astonishment and horror, he reluctantly disclosed to me the fact that while thus seemingly about to breathe his last, his hands were under the bed clothes grasping the keys of his cabinet and treasures, lest they should be taken from him! Soon after he departed this life, and there was, alas! reason to fear that, together with his property, he had transmitted somewhat of his fatal passion to those who survived him. It was distressing to me to reflect that a hearer of mine should quit this world with his fingers stiffened in death around the keys of his treasures. How strong, how terrible, was the ruling passion in the death of this man!"

Verse 13. Selah. See "Treasury of David," Vol. I, pp. 25, 29, 346, 382; and Vol. II., pp. 249-252.



Verse 13.

  1. In secular things men imitate the wisdom of others.
  2. In spiritual things they imitate their folly. G. R.