Héxīāshū 5

1 Zhòng jìsī a , yào tīng wǒde huà , Yǐsèliè jiā a , yào liú xīn tīng . wáng jiā a , yào zhāi ĕr ér tīng . shĕnpàn yào líndào nǐmen , yīn nǐmen zaì Mǐsībā rú wǎngluó , zaì tā pō shān rú pū zhāng de wǎng .
2 Zhèxie beìnì de rén , sì xíng shā lù , zuìniè jí shēn . wǒ què chìzé tāmen zhòngrén .
3 Yǐfǎlián wèi wǒ suǒ zhī , Yǐsèliè bùnéng xiàng wǒ yǐncáng . Yǐfǎlián nǎ , xiànzaì nǐ xíng yín le , Yǐsèliè beì diànwū le .
4 Tāmen suǒ xíng de shǐ tāmen bùnéng guī xiàng shén , yīn yǒu yín xīn zaì tāmen lǐmiàn , tāmen yĕ bú rènshi Yēhéhuá .
5 Yǐsèliè de jiāoào dāngmiàn jiànzhèng zìjǐ . gùcǐ , Yǐsèliè hé Yǐfǎlián bì yīn zìjǐ de zuìniè diēdǎo , Yóudà yĕ bì yǔ tāmen yītóng diēdǎo .
6 Tāmen bì qiā zhe niú yáng qù xúnqiú Yēhéhuá , què xún bù jiàn , tā yǐjing zhuǎn qù líkāi tāmen .
7 Tāmen xiàng Yēhéhuá xíngshì guǐzhà , shēng le sīzǐ . dào le yuè shuò , tāmen yǔ tāmende dì yè bì beì tūn miè .
8 Nǐmen dāng zaì jī bǐ yà chuī jiǎo , zaì Lāmǎ chuīhào , zaì bǎi yà wén chuī chū dàshēng , shuō , Biànyǎmǐn nǎ , yǒu chóudí zaì nǐ hòutou .
9 Zaì zé fá de rìzi , Yǐfǎlián bì biàn wèi huāng cháng . wǒ zaì Yǐsèliè zhīpaì zhōng . zhǐshì jiānglái bì chéng de shì .
10 Yóudà de shǒulǐng rútóng nuó yí dì jiè de rén , wǒ bìjiāng fèn nù dǎo zaì tāmen shēnshang , rú shuǐ yìbān .
11 Yǐfǎlián yīn lè cóng rén de mìnglìng , jiù shòu qīyē , beì shĕnpàn yà suì .
12 Wǒ shǐ Yǐfǎlián rú chóng zhù zhī wù , shǐ Yóudà jiā rú xiǔ làn zhī mù .
13 Yǐfǎlián jiàn zìjǐ yǒu bìng , Yóudà jiàn zìjǐ yǒu shāng , tāmen jiù dǎfa rén wǎng Yàshù qù jiàn yé léi bù wáng , tā què bùnéng yīzhì nǐmen , bùnéng zhì hǎo nǐmen de shāng .
14 Wǒ bì xiàng Yǐfǎlián rú shīzi , xiàng Yóudà jiā rú shǎo zhuàng shīzi . wǒ bì sī liè ér qù , wǒ yào duó qù , wú rén dājiù .
15 Wǒ yào huí dào yuán chù , dĕng tāmen zì jué yǒu zuì ( huò zuò chéngrèn jǐ zuì ) , xúnqiú wǒ miàn , tāmen zaì jí nán de shíhou , bì qiē qiē xúnqiú wǒ .

Héxīāshū 5 Commentary

Chapter 5

The Divine judgments against Israel. (1-7) Approaching desolations threatened. (8-15)

Verses 1-7 The piercing eye of God saw secret liking and disposition to sin, the love the house of Israel had to their sins, and the dominion their sins had over them. Pride makes men obstinate in other sins. And as Judah was treading in the same steps, they would fall with Israel. By dealing treacherously with the Lord, men only deceive themselves. Those that go to seek the Lord with their flocks and their herds only, and not with their hearts and souls, cannot expect to find him; nor shall any speed who do not seek the Lord while he may be found. See how much it is our concern to seek God early, now, while it is the accepted time, and the day of salvation.

Verses 8-15 The destruction of impenitent sinners is not mere talk, to frighten them, it is a sentence which will not be recalled. And it is a mercy that we have timely warning given us, that we may flee from the wrath to come. Compliance with the commandments of men, who thwart the commandments of God, ripens a people for ruin. The judgments of God are sometimes to a sinful people as a moth, and as rottenness, or as a worm; as these consume the clothes and the wood, so shall the judgments of God consume them. Silently, they shall think themselves safe and thriving, but when they look into their state, shall find themselves wasting and decaying. Slowly, for the Lord gives them space to repent. Many a nation; as well as many a person, dies of a consumption. Gradually, God comes upon sinners with lesser judgments, to prevent greater, if they will be wise, and take warning. When Israel and Judah found themselves in danger, they sought the protection of the Assyrians, but this only helped to make their wound the worse. They would be forced to apply to God. He will bring them home to himself, by afflictions. When men begin to complain more of their sins than of their afflictions, then there begins to be some hope of them; and when under the conviction of sin, and the corrections of the rod, we must seek the knowledge of God. Those who are led by severe trials to seek God earnestly and sincerely, will find him a present help and an effectual refuge; for with him is plenteous redemption for all who call upon him. There is solid peace, and there only, where God is.

Chapter Summary

INTRODUCTION TO HOSEA 5

The design of this chapter is to expose the sins of Israel and of Judah, and to declare the judgment of God upon them for them. Men of all ranks in Israel are summoned to attend to the charge brought against then, and the sentence on them, Ho 5:1. The charge exhibited is, that they were guilty of in, hating men to the slaughter of idolatrous sacrifices, though they had been sufficiently rebuked and corrected, Ho 5:1,2; of both corporeal and spiritual adultery, whereby they were defiled, and which was well known to the Lord, Ho 5:3; of obstinate persistence in impenitence, owing to the efficacy of an unclean spirit in them, and their want of the knowledge of God, Ho 5:4; of open pride, which stared them in the face, and for which they fell into calamities, and Judah with them, and should not be able with all their sacrifices to find favour with God, who had withdrawn himself from them, Ho 5:5,6; also of treacherous dealing with the Lord by their spiritual adultery, and begetting strange children, Ho 5:7; next their punishment is denounced, of which notice was to be given them by the sound of the trumpet, as an alarm of war, or as calling for mourning, Ho 5:8; since Ephraim would become desolate, of which notification had been made among the tribes, Ho 5:9; and wrath would be poured out in great abundance on the princes of Judah, who were very wicked men, Ho 5:10; and Ephraim would be oppressed and broken by the judgment of God, who would be as a moth unto them, and also rottenness to Judah, because they followed the commandments of men, Ho 5:11,12; and, what was still more provoking, when they were sensible of their calamities and distresses, they sought not help from the Lord, but from men that could do them no good; and therefore he threatens to be as a devouring lion to them, Ho 5:13,14; and yet the chapter concludes with a promise of the conversion of these people, after the Lord had dealt with them in an angry manner, Ho 5:15.

Héxīāshū 5 Commentaries

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