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Compare Translations for Deuteronomy 18:11

Deuteronomy 18:11 ASV
or a charmer, or a consulter with a familiar spirit, or a wizard, or a necromancer.
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Deuteronomy 18:11 BBE
Or anyone using secret force on people, or putting questions to a spirit, or having secret knowledge, or going to the dead for directions.
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Deuteronomy 18:11 CEB
or spell caster; who converses with ghosts or spirits or communicates with the dead.
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Deuteronomy 18:11 CJB
a spell-caster, a consulter of ghosts or spirits, or a necromancer.
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Deuteronomy 18:11 RHE
Nor charmer, nor any one that consulteth pythonic spirits, or fortune tellers, or that seeketh the truth from the dead.
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Deuteronomy 18:11 ESV
or a charmer or a medium or a necromancer or one who inquires of the dead,
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Deuteronomy 18:11 GW
cast spells, ask ghosts or spirits for help, or consult the dead.
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Deuteronomy 18:11 GNT
or charms, and don't let them consult the spirits of the dead.
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Deuteronomy 18:11 HNV
or a charmer, or a consulter with a familiar spirit, or a wizard, or a necromancer.
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Deuteronomy 18:11 CSB
cast spells, consult a medium or a familiar spirit, or inquire of the dead.
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Deuteronomy 18:11 KJV
Or a charmer , or a consulter with familiar spirits, or a wizard, or a necromancer .
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Deuteronomy 18:11 LEB
or one who casts magic spells, or one who consults [a] spirit of the dead, or spiritist, or one who inquires of the dead.
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Deuteronomy 18:11 NAS
or one who casts a spell, or a medium , or a spiritist, or one who calls up the dead.
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Deuteronomy 18:11 NCV
Don't let anyone try to control others with magic, and don't let them be mediums or try to talk with the spirits of dead people.
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Deuteronomy 18:11 NIRV
Don't put a spell on anyone. Don't get messages from those who have died. Don't talk to the spirits of the dead. Don't get advice from the dead.
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Deuteronomy 18:11 NIV
or casts spells, or who is a medium or spiritist or who consults the dead.
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Deuteronomy 18:11 NKJV
or one who conjures spells, or a medium, or a spiritist, or one who calls up the dead.
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Deuteronomy 18:11 NLT
or cast spells, or function as mediums or psychics, or call forth the spirits of the dead.
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Deuteronomy 18:11 NRS
or one who casts spells, or who consults ghosts or spirits, or who seeks oracles from the dead.
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Deuteronomy 18:11 RSV
or a charmer, or a medium, or a wizard, or a necromancer.
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Deuteronomy 18:11 DBY
or a charmer, or one that inquireth of a spirit of Python, or a soothsayer, or one that consulteth the dead.
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Deuteronomy 18:11 MSG
casting spells, holding séances, or channeling with the dead.
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Deuteronomy 18:11 WBT
Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer.
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Deuteronomy 18:11 TMB
or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer.
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Deuteronomy 18:11 TNIV
or casts spells, or who is a medium or spiritist or who consults the dead.
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Deuteronomy 18:11 TYN
or a charmar or that speaketh with a spirite or a sothsayer or that talketh with them that are deed.
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Deuteronomy 18:11 WEB
or a charmer, or a consulter with a familiar spirit, or a wizard, or a necromancer.
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Deuteronomy 18:11 WYC
neither any enchanter or tregetour, (that is, he who deceiveth men's eyes so that a thing seem that which it is not); neither a man take counsel of them that have a fiend speaking within them, neither of false diviners, neither seek of dead men the truth (nor let anyone take counsel from them who have a fiend speaking within them, or from false diviners, nor seek they to learn the truth from the dead).
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Deuteronomy 18:11 YLT
and a charmer, and one asking at a familiar spirit, and a wizard, and one seeking unto the dead.
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Deuteronomy 18 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 18

A provision respecting Levites. (1-8) The abominations of the Canaanites to be avoided. (9-14) Christ the great Prophet. (15-22)

Verses 1-8 Care is taken that the priests entangle not themselves with the affairs of this life, nor enrich themselves with the wealth of this world; they have better things to mind. Care is likewise taken that they want not the comforts and conveniences of this life. The people must provide for them. He that has the benefit of solemn religious assemblies, ought to give help for the comfortable support of those that minister in such assemblies.

Verses 9-14 Was it possible that a people so blessed with Divine institutions, should ever be in any danger of making those their teachers whom God had made their captives? They were in danger; therefore, after many like cautions, they are charged not to do after the abominations of the nations of Canaan. All reckoning of lucky or unlucky days, all charms for diseases, all amulets or spells to prevent evil, fortune-telling, &c. are here forbidden. These are so wicked as to be a chief cause of the rooting out of the Canaanites. It is amazing to think that there should be any pretenders of this kind in such a land, and day of light, as we live in. They are mere impostors who blind and cheat their followers.

Verses 15-22 It is here promised concerning Christ, that there should come a Prophet, great above all the prophets; by whom God would make known himself and his will to the children of men, more fully and clearly than he had ever done before. He is the Light of the world, ( John 8:12 ) . He is the World by whom God speaks to us, ( John 1:1 , Hebrews 1:2 ) . In his birth he should be one of their nation. In his resurrection he should be raised up at Jerusalem, and from thence his doctrine should go forth to all the world. Thus God, having raised up his Son Christ Jesus, sent him to bless us. He should be like unto Moses, only above him. This prophet is come, even JESUS; and is "He that should come," and we are to look for no other. The view of God which he gives, will not terrify or overwhelm, but encourages us. He speaks with fatherly affection and Divine authority united. Whoever refuses to listen to Jesus Christ, shall find it is at his peril; the same that is the Prophet is to be his Judge, ( John 12:48 ) . Woe then to those who refuse to hearken to His voice, to accept His salvation, or yield obedience to His sway! But happy they who trust in Him, and obey Him. He will lead them in the paths of safety and peace, until He brings them to the land of perfect light, purity, and happiness. Here is a caution against false prophets. It highly concerns us to have a right touchstone wherewith to try the word we hear, that we may know what that word is which the Lord has not spoken. Whatever is against the plain sense of the written word, or which gives countenance or encouragement to sin, we may be sure is not that which the Lord has spoken.

Deuteronomy 18 Commentary - Commentary Critical and Explanatory on the Whole Bible



1. The priests the Levites . . . shall eat the offerings--As the tribe of Levi had no inheritance allotted them like the other tribes but were wholly consecrated to the priestly office, their maintenance was to arise from tithes, first-fruits, and certain portions of the oblations presented on the altar, which God having by express appointment reserved to Himself made over, after being offered, to His ministers.

3. this shall be the priest's due from the people--All who offered sacrifices of thanksgiving or peace offerings ( Leviticus 7:31-33 ) were ordered to give the breast and shoulder as perquisites to the priests. Here "the two cheeks" or head and "the maw" or stomach, deemed anciently a great dainty, are specified. But whether this is a new injunction, or a repetition of the old with the supplement of more details, it is not easy to determine.

6-8. if a Levite . . . come with all the desire of his mind--It appears that the Levites served in rotation from the earliest times; but, from their great numbers, it was only at infrequent intervals they could be called into actual service. Should any Levite, however, under the influence of eminent piety, resolve to devote himself wholly and continually to the sacred duties of the sanctuary, he was allowed to realize his ardent wishes; and as he was admitted to a share of the work, so also to a share of the remuneration. Though he might have private property, that was to form no ground for withholding or even diminishing his claim to maintenance like the other ministering priests. The reason or principle of the enactment is obvious ( 1 Corinthians 9:13 ). At the same time, while every facility was afforded for the admission of such a zealous and self-denying officer, this admission was to be in an orderly manner: he was to minister "as all his brethren"--that is, a Gershonite with Gershonites; a Merarite with Merarites; so that there might be no derangement of the established courses.


9-14. thou shalt not learn to do after the abominations of those Canaan, especially the Philistines, were a constant snare and stumbling block to the Israelites, on account of their divinations and superstitious practices.

Deuteronomy 18:15-19 . CHRIST THE PROPHET IS TO BE HEARD.

15-19. The Lord thy God will raise up unto thee a prophet--The insertion of this promise, in connection with the preceding prohibition, might warrant the application (which some make of it) to that order of true prophets whom God commissioned in unbroken succession to instruct, to direct, and warn His people; and in this view the purport of it is, "There is no need to consult with diviners and soothsayers, as I shall afford you the benefit of divinely appointed prophets, for judging of whose credentials a sure criterion is given" ( Deuteronomy 18:20-22 ). But the prophet here promised was pre-eminently the Messiah, for He alone was "like unto Moses" "in His mediatorial character; in the peculiar excellence of His ministry; in the number, variety, and magnitude of His miracles; in His close and familiar communion with God; and in His being the author of a new dispensation of religion." This prediction was fulfilled fifteen hundred years afterwards and was expressly applied to Jesus Christ by Peter ( Acts 3:22 Acts 3:23 ), and by Stephen ( Acts 7:37 ).

19. whosoever will not hearken unto my words which he shall speak in my name, I will require it of him--The direful consequences of unbelief in Christ, and disregard of His mission, the Jewish people have been experiencing during eighteen hundred years.